印度學佛教學研究
Online ISSN : 1884-0051
Print ISSN : 0019-4344
ISSN-L : 0019-4344
新出資料日柔筆『録外御書』に見る「十王讃嘆抄」
松岡 正次
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ジャーナル フリー

2020 年 69 巻 1 号 p. 36-39

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It is assumed that the Edo Period monk Nichijū日柔transcribed the Rokuge gosho 録外御書 (hereafter Nichijū-hon 日柔本), which is preserving in the Myōkakuji temple 妙覚寺 in Okayama City. The Myōkakuji holds 14 volumes (kan 巻) of the Nichijū-hon, namely the 2nd to the 15th; the other volumes have been lost. The date of copying and the original total number of volumes of the book are unknown.

The present author has had the chance to see the 20th volume of the Nichijū-hon, which contains Nichijū’s signature and the date and time of copying on the last page of the book, something usually recorded in a final volume. It has been pointed out by scholars that the order of presentation of the materials in the book is similar to that in the published Rokuge gosho (issued in 1662). The materials in the 20th volume closely parallel those in the last (25th ) volume of the published Rokuge gosho, and hence we may conclude that this 20th volume was indeed the final volume of the Nichijū-hon.

The 20th volume contains the Jūō Sandanshō 十王讃嘆抄.It was completed before the published Rokuge gosho, and is a valuable source for our study. This paper discusses the outline of the literature on Jūō Sandanshō based on the published Rokuge gosho, the Sanpōji-hon 三宝寺本 and other materials.

Comparing the three documents, the published Rokuge gosho, Sanpōji-hon, and Nichijū-hon, it becomes clear that the Nichijū-hon is more closely related to the published Rokuge gosho than to the Sanpōji-hon. And a detailed comparison of the published Rokuge gosho and the Nichijū-hon reveals that they are very similar to each other in terms of their texts. It also became clear that the proofreading of the published Rokuge gosho and the Sanpōji-hon in earlier times was not so precise.

The appearance of this new Nichijū-hon has revealed a number of new facts about the Jūō Sandanshō.

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