Taiikugaku kenkyu (Japan Journal of Physical Education, Health and Sport Sciences)
Online ISSN : 1881-7718
Print ISSN : 0484-6710
ISSN-L : 0484-6710
Original investigations
The domain of “bodily experiences” and “bodily dialogues”: A reconsideration of physical education as “education in intercorporeality”
Kenji Ishigaki
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2014 Volume 59 Issue 2 Pages 483-495

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Abstract

  This paper focuses on “bodily experience” and “bodily dialogue” in physical education with the aim of clarifying the domain of bodily experience and bodily dialogue, and discusses the significance of physical education as “education in intercorporeality” by showing that bodily experience and bodily dialogue foster a vital sense of “we” in modern Japanese children.
  First, the author examines bodily experiences in the context of physical education. Bodily experiences are central to other experiences (experiences of the self, experiences from the others and experiences of the things) in physical education, and elicit “bodily feelings”, which can be regarded as Gestalts that we perceive from the subject's viewpoint. The Gestalts consist of feelings of the self body, feelings from others' bodies, and the feelings of things for both the self and the others. The bodily feelings as Gestalts form the core of bodily experiences, and this underlies our experiences in physical education.
  Secondly, the author considers the essence of bodily dialogues, through which we perceive the others by bodily feelings. Therefore the domain of bodily dialogues involves both bodily experiences and experiences from the others. The domain of bodily dialogues extends to that of “mental dialogues”, but the two are distinct because the latter is involves mental, not bodily, feelings. Also the latter promotes the restoration of corporeality by acquiring mental feelings, whereas the former promotes the formation of the latter by acquiring bodily feelings.
  Finally, it can be said that the self and the others share bodily rather than mental (emotional) experiences in physical education. In other words, instead of having mental dialogues through mental feelings, we experience bodily dialogues thorough bodily feelings. In our everyday lives, we nurture “intersubjectivity” through mental dialogues, but we also nurture “intercorporeality” through bodily dialogues when practicing physical education. This makes it possible for us to recognize ‘we’ as bodily feelings. Therefore, physical education is essential for the development of modern Japanese children, who allocate too much time to intellectual training and need to education in intercorporeality.

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© 2014 Japan Society of Physical Education, Health and Sport Sciences
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