This is an ethnographical study examining animal-human relationships along the Niger River, focusing on the group hunt of a hippopotamus by Sorko “fishermen” in 2006. Hippopotamus hunting has a long history, even recorded in the 14th-century travelogue of Ibn Battuta. The Sorko were known as professional hippopotamus hunters, but many have turned to farming with minimal fishing since its official ban by the French colonial authority.
The 2006 hunt took place after a fatal hippopotamus incident Departmental officials dispatched many hunters from the capital, but it was ultimately the harpoon of a local Sorko, not the guns of these hunters, that brought down the prey. The harpoon was understood as a magical substance with its own name, will, and personality, piercing the target body in response to the Sorko’s calls. In other words, the Sorko transformed from fishermen to magical mediums.
How did the Sorko transform? This article discusses the social affect of “fear” arising from the hippopotamus, a mammal with unparalleled diving abilities and physically embodying the river as an uncontrollable natural force. It examines how the indirectness and multiplicity of the relationships between animal, human, and things in hippopotamus hunting mitigate this affect.
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