This paper discusses how food additives are dealt with in major global halal certification standards. Previously when determining if an additive was halal or not, the focus was on: a) the halalness of used raw materials and b) the nature of product such as whether it was 'intoxicating' or 'hazardous' etc. (Sakr 1993). Today most recognized halal certification bodies (HCBs) require more information. Establishment of a halal management system is required, extending throughout the whole manufacturing process and supply chain from farm to fork. This is done to prevent adulteration and cross-contamination and to keep religious purity by checking not only raw materials but also processing aids and the manufacturing process (Riaz 2004;2019, MS1500, HAS 23000, etc.).
HCB criteria may differ according to the interpretation of Sharia (Islamic law) and/or its application to detailed rules. In particular, the treatment of alcohol is variable. Some ancient ulamas thought that '
khamr (alcoholic drink)' prohibited by al-Quran is made from grape, raisin and/or dates; hence, alcoholic drinks from other materials such as cereals were permitted for drinking provided one does not become intoxicated because they are not '
khamr' (Riaz 2004). However, recent HCB interpretation is that
khamr means any alcoholic drink that causes intoxication according to hadith as is mentioned in Al-Qaradawi's famous book on "Lawful and Prohibited in Islam " (Armanios & Ergene 2018 etc.)
While most major halal standards such as Malaysian Standard (MS), Gul f Cooperat ion Coun c i l Standardization Organization (GSO), Organisation of Islamic Cooperation-the Standards and Metrology Institute for the Islamic Countries (OIC-SMIIC) have simply prohibited any use of alcohol in food production, the Indonesia Ulama Council (MUI) has been more pragmatic. The MUI's first fatwa on alcohol in 2009 clearly differentiated alcoholic drinks from industrial ethanol. According to this fatwa, while khamr and ethanol of khamr-origin are haram and impure, industrial ethanol (both synthetic and result of fermentation) of non-khamr origin is pure and usable for food production. As a consequence, according to Halal Assurance System (HAS) standards criteria (MUI 2012a; 2012c), industrial ethanol can be used for the purpose of sanitization and extracting flavors for making halal certified products under the condition that the alcohol level of the final product is not detectable and alcohol level of any intermediate product is not more than 1%. 'Not detectable' is rather vague. According to a question and answer session during the international HAS training 2014, MUI's analyzers cannot detect if the alcohol level is less than 0.1%. However, advancements in analytical techniques may lower the number anytime. In 2018, MUI announced a new fatwa on alcohol which clearly states upper limits of contained alcohol. The alcohol level of final product in food is not limited as long as it is not harmful from a medical point of view, and the beverage has no more than 0.5% alcohol. The alcohol level of intermediate products is not limited as long as it is not medially harmful and the alcohol level of final products meets the above conditions. It also clearly states that vinegar is halal if it is fermented naturally or artificially. Criteria for halal certification tend to become stricter and stricter. In the meanwhile, the Indonesian movement implies that every halal certification body needs to establish its own standard that reflect its local circumstances.
halal= permissible according to sharia
ulama= a sharia scholar/jurist
khamr= Arabic name for alcoholic drinks prohibited by sharia
hadith= record of the words and actions of the prophet Muhammad
fatwa= an official opinion on a point of sharia given by a qualified jurist
haram= forbidden by sharia
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