巻号一覧
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7 巻, 3-4 号
選択された号の論文の12件中1～12を表示しています
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宮崎 市定1964 年 7 巻 3-4 号 p. 1-15,138
発行日: 1964年
公開日: 2010/03/12
ジャーナル フリーShen-tsung, the 6th Emperor of Sung dynasty, received two ambassadors successively from so-called the Western Regions, one sent by the Sultanate of Seljukides, and the other by the East Roman Empire. These two countries confronted keenly each other and the antagonism was the cause of Crusade. The war devastated the Middle East, resulting in a great loss of population. The Seljukides had to recruit Turkish soldiers from Central Asia to reinforce the army. Thus the pressure of Turkish people toward the east became weaken and gave a chance to the neighbour tribes of Mongolia to rise to a new power. Moreover, the Mongol could arm themselves with abundant iron weapons learning the fabricating technique of the Chinese. Taking advantage of the exhaustion of the Turkish people, the Mongol conquered at last the whole Western Regions.抄録全体を表示PDF形式でダウンロード (1119K) -
前嶋 信次1964 年 7 巻 3-4 号 p. 16
発行日: 1964年
公開日: 2010/03/12
ジャーナル フリーPDF形式でダウンロード (85K) -
角田 文衛1964 年 7 巻 3-4 号 p. 17-30,139
発行日: 1964年
公開日: 2010/03/12
ジャーナル フリーThe Orient, here mentioned, means the Middle East. The history of the Orient from the 6th century B. C. to the 6th century A. D., has hitherto been studied and systematized from the standpoint too greco-roman or hellenistic. How much cultural intercourse may had been taken place with the greco-roman world, we can still recognize the existence of the independent classical culture of the Orient which stands apart from the greco-roman classical culture. This independent culture should be appreciated conformably as that of the Oriental cultural area, and only by this means the Oriental history from the ancient times to the modern times through middle ages will be understood adequately, and its fresh systematization will also be possible.抄録全体を表示PDF形式でダウンロード (954K) -
1964 年 7 巻 3-4 号 p. 30
発行日: 1964年
公開日: 2010/03/12
ジャーナル フリーPDF形式でダウンロード (61K) -
堀内 清治1964 年 7 巻 3-4 号 p. 31-47,140
発行日: 1964年
公開日: 2010/03/12
ジャーナル フリーThis is a short report of the excavations at the second mound of Tulul eth-Thalathat conducted by the Tokyo University Iraq-Iran Archaeological Expedition. But the space is so limited here, that the description had to be restricted merely to the typical architectural remains. It is devided in three parts.
First: the purpose and activities of the same Mission during these nine years.
Second: outline of the typical architectural remains of Tulul eth-Thalathat excavated in three seasons, 1956, 1957 and 1964.
Third: the meanings of these architectures in the architectural history of prehistoric Mesopotamia.抄録全体を表示PDF形式でダウンロード (1192K) -
前嶋 信次1964 年 7 巻 3-4 号 p. 48
発行日: 1964年
公開日: 2010/03/12
ジャーナル フリーPDF形式でダウンロード (80K) -
Middle voice より Passive voice へ吉川 守1964 年 7 巻 3-4 号 p. 49-62,141
発行日: 1964年
公開日: 2010/03/12
ジャーナル フリーA. Falkenstein analyzed a Sumerian verbal prefix “ba-” into two elements, “b-” and “-a-”, and he looked upon the latter as a locative-terminative infix. In any actual cases, however, we often find it contextually difficult to recognize such a function of “(b) a-”. Thus it may be desirable to regard it as a medio-passive prefix, as F. Thureau-Dangin and St. Langdon etc. have pointed out. But we can possibly gain a better understanding of the medio-passive function of “ba-”, when we analyze it into the two morpheme “b-” and “-a-” with due consideration to another verbal prefix “bí-”, and regard the morpheme “-a-”, not as a corresponding element of the nominal suffix “-a”, but as a reflexive or dative infix -a-, which is educed from the verbal prefix ma- (<*mu-a-) and infix -na- (<*-n-a). The passive function of “ba-” has developed from this reflexive or middle form.抄録全体を表示PDF形式でダウンロード (852K) -
小川 英雄1964 年 7 巻 3-4 号 p. 63-78,142
発行日: 1964年
公開日: 2010/03/12
ジャーナル フリーThough some scholars have equated the Mithraic lion-headed figure with Ahriman, Franz Cumont's supposition that it represents Aion-Kronos in Greek (Orphic) or Zurvan akarana in Persian literature is still no doubt sustainable, as well as his theory concerning origin, the diffusion and the syncretic evolution of this deity.
But it is true that even Cumont's very persuasive explanation contains several hypotheses, which could be not easily substantiated. I reviewed recent elaboration and supplement of the theory by R. Dussaud and R. Pettazzoni, likewise referring to other opinions. As a result, the crucial position of Asia Minor, given by Cumont to the history of the formation of the Roman Mithraism, seems to be replaced by Syria and Egypt, where Hellenistic cults of Aion-Kronos are comparatively distinctly proved and at the same time Mithraic monuments have been found more frequently than in Asia Minor since the completion of Cumont's Corpus.抄録全体を表示PDF形式でダウンロード (2315K) -
加賀谷 寛1964 年 7 巻 3-4 号 p. 79-93,143
発行日: 1964年
公開日: 2010/03/12
ジャーナル フリーThis study is to observe the attitudes and tendencies taken by Muslim Modernists towards Qur'an, the Guide to the Straight Path. The author proposes to divide various developments of Modernism into three periods; 1) the early period (Sir Saiyid Ahmad Khan, and Mhd. Abduh), 2) the period between the Wars (Abu'l-Kalam Azad, Iqbal, etc.), 3) after the War; considering local conditions. The author observes that the Qur'an is essential in their self-identification. Their approaches reveal positive and negative aspects, showing a peculiar transitional thought corresponding to its transitional society. Their interpretations should be tested ultimately by their religious and social practices, which in turn are to be evaluted within the developments of their nationalism.抄録全体を表示PDF形式でダウンロード (1077K) -
黒柳 恒男1964 年 7 巻 3-4 号 p. 95-110,144
発行日: 1964年
公開日: 2010/03/12
ジャーナル フリーSufism played a great role in the classical Persian literature which flourished from the tenth century to the fifteenth century. We may regard a poet to be a Sufi by nature and a Sufi is incomplete without ecstacies of a poet.
The first Persian Sufi poet was Abu Said Abi'l Khair who employed ruba'i form as a mode of Sufi expression. Sanai, Attar, Rumi and Jami expressed Sufism chiefly in mathnavi form.
Persian Sufism found its highest expression in ghazal, the greatest exponent of which was Hafiz.
The conventional symbolic language is characteristic of Sufi poetry. It is said that every object mentioned by Sufi poets is typal of some philosophic or Sufi conception.
In this article I divided Sufi symbolic terms into the following five categories chiefly based on the great Sufi poet Iraqi's work.
(A) Terms on the parts of human body.
(B) Terms on wine
(C) Terms on religion.
(D) Terms on plants.
(E) Terms on nature.
(F) Terms on love.抄録全体を表示PDF形式でダウンロード (968K) -
中岡 三益1964 年 7 巻 3-4 号 p. 111-117,145
発行日: 1964年
公開日: 2010/03/12
ジャーナル フリーThere has been a number of variations of opinion about the concept of community development in accordance with its scope and its discipline, as is shown, for instance, by the report of the Endicott House Conference on Community Development and National Change held by MIT in 1957: it refers sometimes to nation or village in its scope, and sometimes to human motivation or income-production in its discipline. In Egypt, the broader concept used by the United Nations is applied, thus including all the procedures concerning the development of rural society. Among them, the agricultural cooperative system will be taken as a main resort for establishing a new pattern of an agricultural sector fitted to Arab socialism. It aims at: (1) the penetration of the governmental leadership into the village community or bringing up of local leadership within a village community and (2) the co-operativization of the small producer's farm business or reorganization of the small producer's producing power. But there seems not to have appeared so much material development as mental and motivational change in rural Egypt. It may seem profitable to consider the following theses: (1) Is not there too much unproductive investment for community development? (2) Why is not there any active intention to construct a theoretization of Islam in a changing society? and (3) Is not the idea of community development too much influenced by Western ideas or techniques? We may expect to find the answer in the actual course of future development.抄録全体を表示PDF形式でダウンロード (529K) -
井本 英一1964 年 7 巻 3-4 号 p. 119-134,146
発行日: 1964年
公開日: 2010/03/12
ジャーナル フリーBy comparison between cultures of the Near East and Japan, we see a essential part of both cultures.
In this way we see that the spenta mainyu of ancient Iran is the same as the ka of ancient Egypt as well as the aramitama of ancient Japan and the cross is the same as the effigy which brings the ka for mankind.抄録全体を表示PDF形式でダウンロード (1117K)
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