The purpose of this paper is to clarify, a community's logic of supporting the construction of the Kawabegawa dam. With recent movements against public works and also a growing interest in environmental problems, Kawabegawa dam is now widely questioned if it is really necessary. People in the community are in favour of the dam-plan, even though they had to face an eviction order. Why do they bother to support the plan after experiencing local conflicts and a sudden decline in the number of their community's population?
In response, rationalists would generally explain that the community wants compensation, which is worth the trouble. However, this rationalist explanation is on the utilitarian premise that people always act according to their interests. Hence, whichever action they take, as long as they support the dam plan, the rationalists interpret it as an expansion of their self-interest.
In this paper, an attempt will be made to understand the community's logic of supporting the dam plan, while focusing not on how much compensation they want but on how they want to be in the community. In short, the paper tries to analyse which meaning the dam plan has for those who are in the community for the last 36 years. In clarifying their logic, the paper will look at three local groups that were organised inside the community. Recently, they have come to share the same stance toward the dam plan after going through drastic changes in the community. The paper will focus on the logic of three groups by looking at how they share the same attitude toward the plan, while at the same time distinguishing itself from each other. In conclusion, the paper clarifies the performative meaning of supporting the dam construction as a catalyst for generating relationships in a community.
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