Disarmament has been a subject of utmost importance for humanity since the days of Isaiah whose words “they shall beat their swords into plowshares…” were regarded as a prophesy, through the early part of the Modern Ages when Immanual Kant wrote the “standing army shall be gradually abolished” as one of the preliminary clauses for eternal peace, “Zum ewigen Frieden” (1795), and the periods of the League of Nations and the United Nations which embodied Kant's idea of the union of nations, also written as one of his definitive clauses, until this moment when a great many members of the human world are conscious of the fatal significance of the “Nuclear Era, ” let alone the atom-bomb survivors of Hiroshima and Nagasaki, or Christians who believe in the Final Jedgement.
The Special Session of the United Nations General Assembly devoted to disarmament (SSD-I) of 1978 was generally considered as an epochal event as it could successfully produced a Final Document which expressed a new way of thinking, “the time has come… to seek security in disarmament, ” pertinent principles and programmes of action for future work aiming at general and complete disarmament, including nuclear disarmament, as a priority matter. But, SSD-II of 1982 was not successful, as it could merely re-confirm the Final Document of SSD-I and adopt a World Disarmament Campaign Programme, which in fact may be interpreted as a symptom of the inability and limitation of the United Nations in dealing with disarmament questions. In any case, since the latter half of the 1970s non-governmental organizations and popular movements working for the realization of nuclear disarmament or general disarmament have been gaining momemtum and influence.
In the joint statement of January 8, 1985, the US Secretary of State and the Soviet Minister for Foreign Affairs agreed to negotiate on nuclear and space arms, and expressed their belief that “ultimately the forthcoming negotiations, just as efforts in general to limit and reduce arms, should lead to the complete elimination of nuclear arms everywhere.” The negotiations started from March 12, 1985, and it is generally expected that they might change the political atmosphere of international society, at least from the “new cold war” to the direction of detente. But, it is recalled that during the period of detente in the 1960s and 70s, the two super-powers could not go beyond the range of limitation of arms or “arms control” with respect to their nuclear armaments. The world should not leave the matter of disarmament to the super-powers, and should try to revitalize the United Nations' activities lest SSD-III of 1987 or 88 should repeat the fate of SS-II. But, how?
It should be noticed that thought and ideas could, or should, play an important role in achieving disarmament. This may seem a matter of course. But, we should distinguish between these thoughts and ideologies which simply reflect the existing state of affairs and institutions, systems, structure, etc. (establishments). To describe, explain, theorize or justify what already exists does not require any creative mental power, but, as to what does not exist, this is quite different. Maintenance or increase of armaments belongs to the former, as do the arguments and theories to support them. But, disarmament and thoughts on disarmament belong to the latter. In order to challenge confute the ideologies of armaments, to draw pictures of a disarmed situation, and to give a theoretical basis for them, we need creative power and the power of thought. Without such thoughts, disarmament will remain an unfinished dream of human beings.
Among important points to be studied in regard to “thought” as a founding factor of disarmament, there is the question concerning the difference or differentiation between ultimate aims and interim ones in the
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