Turning now to Jigoro Kano's Theory of Judo, I would like to put forth some proposals as follows, in consideration of which the most of the students come to neglect Kata and to forget the founder's philosophy as the competition getsthe popularity more than the times when Judo was established.
(1) Kano established Kodokan Judo after deep studying a lot of Jujutsu Tech-niques and theories, and then what he consentrated to establish Judo was the safety method for its training. For instance he made long sleeves for the train-ing suits and advanced a new doctorine for leaning with a scientific point of view. Long sleeves could bling about a technical revolution such as easier turn-ing movements under the holding Judo suits and easier off balancing the oppo-nent because of wider space between the opponents each other.
I should suggest the students should consider those new characteristics of Judo and make use of those merits for the training of Kuzusi.
(2) Katas in Judo subjects were created for learning Atemi-waza and Kansetsu-waza, but some dangerous ones hich mean more effective to give serious damage to the body are omitted out of Katas with the reason for safety. Nage-no-Kata and Katame-no-kata are taken separately from Randori by the students.
I should suggest it is neccesary to make new Atemi-waza which works with more serious effeciency as the self diffence and also to make new Kata such as combinations from Nage-waza to Katame-waza.
(3) Kano tried to make a fighting method of Randori in the distance and to study Aikido one day, but did not finish to make it during his lifetime.
I should suggest it is neccesary to succeed to his plan to make the fighting method of Randori in the distance.
(4) The meaning of Ju, he explains, is to give way as a first step towards final victory and later Kano declared the principle of whatever be the object, it can best be attained by the maximum efficient use of mind and body for thatpurpose. I should suggest it is neccesary to contribute toward the social development by considering the principle of Kano's declaration.
(5) The meaning of Do could be said education and also to apply the principleto the affairs of life, and Kano expounded patriotism, courage, self-control and courtesy as Do of education. I should suggest it is neccesary today to advocate the attitudes of courage and courtesy which Kano had expounded, and to express the meaninngu of "Kyo-ei" which Kano had explained.
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