巻号一覧
39 巻 (1994 - 1995)
- 3 号 p. 3-
- 2 号 p. 3-
39 巻, 2 号
通巻 121号
選択された号の論文の15件中1～15を表示しています
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論文
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言説にみる問題の帰属上野 加代子1994 年 39 巻 2 号 p. 3-18,194
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーThis study examines how the problem of child abuse has been constructed in Japan. It reveals that a recent outflow of 'discourse' regarding child abuse has changed the major image of the problem from 'poverty related' to 'medical related'. Such medicalization of the problem helps to gain the credibility of statement that child abuse occurs among families from all socioeconomic levels and is increasing due to dysfunction of family. While such an oft-repeated statement might be true, it is also true that the concept of child abuse has broadened to include the marginal cases which were not regarded as problems before.
Construction of child abuse as a family problem questioning the prominency in family's child rearing function relates to a recent change in the child protection scheme which has begun to focus our attention on 'system' rather than on family-school exclusive unit. The study lastly discusses discourse itself from Michel Foucault's perspective; namely the relationship among discourse, subject and power.抄録全体を表示PDF形式でダウンロード (2346K) -
韓国運動圏②の死生観をめぐって真鍋 祐子1994 年 39 巻 2 号 p. 19-36,193
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーWe often come across in Korea a sight of the demonstrators burning themselves to death. By such a sensational method, they intend to protest against the political power,as well as to appeal to the public. Not only the existing activists but the ordinary people accept their assertions positively and energetically because they want to put the blame for the "political suicide" on the society filled with absurdity. They hold a ceremony to set the dead up as <yolsa> and to try to calm their grudge, which reflects the frustration experienced by the living. Such process can be regarded as a kind of the "social drama" based on a root-paradigm peculiar to the Korean culture.
According to their suicide notes and various kinds of statements, the rootparadigm concerning a view of life and death has two factors; one is ethics of (filial piety) coming from Confucianism, and the other is a mechanism of <han>(Ressentiment) and <han-puri>, of which process is not simply reciprocal but existential. Both the dead and the living must grope the meanings of accepting the death through these two factors. They act on both the dead and the living based on the idea that there is a metaphoric relationship between their real parents and their mother country, that is unified Korea as social parents.抄録全体を表示PDF形式でダウンロード (2623K) -
全羅北道天呼洞での事例研究呉 知恩1994 年 39 巻 2 号 p. 37-53,192
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーThis study aims to analyse the correlation between the religious ideology and the status of women by ethnographical approach to a Catholic "Kyowoo-chon" Community, "Cheonho-Dong" located in Cheon-Nam Province of Korea. The data, analyzed by the social network analysis focusing on both the kinship and the ritual kinship through baptism and by the case study method, can be summarized as follows. Firstly, the interaction between two ideologies, the hierarchical kinship ideology and the egalitarian religious community ideology, governs the community features, and the structure and human relations are primarily based on the ritual kin-relations through baptism. Secondly, the traditional concept of predominance of man over woman based on Confucianism seems to be weak in ritual as well as in every day life due to the Catholic community ideology emphasizing equality between man and woman. Finally, women participate in family and community rituals equally with men and take parts in missionary work and public pray meetings solidarity and eagerly, for they are of great values as symbolic and practical activities of religious Kyowoo-chon community. Therefore, it can be considered that women's status in Kyowoo-chon community is higher than that of a general Korean rural society.抄録全体を表示PDF形式でダウンロード (2703K) -
祭祀継承を中心に安和 守茂1994 年 39 巻 2 号 p. 55-74,191
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーMany studies have been done on "Munchuu", the patrilineal descent group, in Okinawan society. And so the following one is well known: that before "Munchuu Formation" the membership of the descent group or the household ("Ya") was not limited to patrilineal cansanguinity, and that such flexible principles of affiliation have been altered into rigid ones which exclude nonagnatic kin. Nonetheless, few reports have clarified what the descent group (i. e. "Munchuu") and the household (i. e. "Ya") in Okinawa are after all.
The aim of this paper is to examine the problems in succession to "Ya", which are related to Okinawan ancestor worship. Rather than trying to present a general description of the rule for succession to "Ya", I limit myself, in this paper, to one specific problem: why inheritance of "gwansu" (ancestors in the forms of ancestral tablets) has to be kept intact by generation after generation of first sons, and how such concept is related to the structure of "Ya" and "Munchuu".抄録全体を表示PDF形式でダウンロード (2663K) -
釜ヶ崎第一次暴動を事例として吉田 竜司1994 年 39 巻 2 号 p. 75-95,190
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーThis article inquires into the crowd-specific interaction among the participants in an urban riot episode.
Crowd-specific interaction has so far received relatively little attention in the studies of the collective behavior. This is partly because we tend to simply regard the crowd behavior episode as irrational, emotional or violent. The participants there have been assumed to be of marginal existence whose behavior is far from institutional.
But when we look carefully into what is going on among the so-called crowd, it may be found that there is sufficient evidence of various levels of interactions among the individuals and/or groups. And examination of these interactions will enable us to find that the crowd behavior has in itself some feature of order and norm.
The purpose of this article is twofold: (1) to investigate the crowd-specific interaction during the first riot which took place in 1961 at "Kamagasaki" in Osaka,one of the districts densely populated of daily wage earners in Japan; and (2) to reveal certain continuity between the crowd behavior episode and everyday lifeworld of each participant group. In so doing,the focal point of analysis lies in the subjective world of the crowd participant groups. They ordinarily attatched conflicting meanings to each other even to themselves, meanings which were structured as a whole an "everyday lifeworld of Kamagasaki".
It is concluded that the crowd behaviors were to a great extent based on their ordinary subjective world, and therefore this world guided and regulated their seemingly "irrational" behavior during the riot. And lastly this article would like also to point out that the crowd behavior might be rather "dramaturgical" in its nature.抄録全体を表示PDF形式でダウンロード (2604K) -
江戸後期から明治期にかけての通俗道徳川田 耕1994 年 39 巻 2 号 p. 97-113,189
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーMorality is generally something more than traditional practices. M.Foucault distinguishes the moralities between the "code-oriented" moralities, which have a system of traditonal practices and rules of behavior in detail, and the "ethics -oriented" moralities, in which such system and rulues are rather rudimentary and leave their function to each individual's retlective consciousness. In the latter case, each individual is required not only to have self-awareness but to make self-formation as "ethical subject".
I think "the popular morality "in Japan which was named and investigated by Yasumaru Yoshio can be called ethics-oriennted morality, because this morality demands people should reform traditional practices and have reflective consciousness. The popular morality is ethical because of its great interest in each individual's consciousness and it is popular because of its premise that establishment of proper consciousness may bring some social profit. The popular morality depends on smooth circle of the moral doctrine, each individual's consciousness and the social profit. When this circle is not satisfactory, the existence of ethical subject is threatend,and the effects of morality tend to be code-oriented.
I investigate such structure of this morality in early modern Japan (especially in the discourse of the "Rono" in the late Edo period and the "Hotokushugi" in the Meiji period), and search the transformation of it in the Meiji period and the possibility of creating new ethics.抄録全体を表示PDF形式でダウンロード (2414K)
研究ノート
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伊藤 美緒1994 年 39 巻 2 号 p. 115-124
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーPDF形式でダウンロード (1309K) -
環境保護意識、ヘルス・コンシャスの分析視角として吉川 徹1994 年 39 巻 2 号 p. 125-137
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーPDF形式でダウンロード (1666K)
DOING SOCIOLOGY
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永井 良和1994 年 39 巻 2 号 p. 139-144
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーPDF形式でダウンロード (703K)
視点
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山本 剛郎1994 年 39 巻 2 号 p. 145-147
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーPDF形式でダウンロード (325K)
書評
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松宮 満, 竹川 郁雄1994 年 39 巻 2 号 p. 149-156
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーPDF形式でダウンロード (1084K) -
坪内 玲子, 森岡 清美1994 年 39 巻 2 号 p. 157-164
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーPDF形式でダウンロード (1055K) -
野崎 敏郎, 小笠原 真1994 年 39 巻 2 号 p. 163-173
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーPDF形式でダウンロード (1244K) -
西村 雄郎, 鳥越 晧之1994 年 39 巻 2 号 p. 174-179
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーPDF形式でダウンロード (865K) -
矢谷 慈國, 飯田 義清1994 年 39 巻 2 号 p. 180-187
発行日: 1994/10/31
公開日: 2017/02/15
ジャーナル フリーPDF形式でダウンロード (1092K)
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