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  • 石井 米雄
    東南アジア研究
    1967年 5 巻 1 号 201-206
    発行日: 1967/06/30
    公開日: 2019/06/21
    ジャーナル フリー
  • 中島 正博
    東南アジア研究
    1992年 29 巻 4 号 454-467
    発行日: 1992/03/31
    公開日: 2018/02/28
    ジャーナル フリー
    In the Chao Phya delta of Thailand, agricultural and water resources development were implemented for a century until the early 1960s. Such development has enhanced dry-season rice cultivation, and water demand has been drasticly increased. At the end of the 1970s, water demand in the delta exceeded the supply capability of upstream reservoirs. The Thai government has been imposing water rationing together with dry-season rice cropping in certain areas. This may be regarded as a top-down and centralized institution by the government. As limited natural resources become a constraint on production activities, a resource management system may be developed in the local community to manage and utilize the resources.
     This paper first presents the past development and associated changes in agriculture. Secondly, the government's effort to control water demand is explained. Thirdly, various farmer's attitudes toward the government's top-down control are illustrated. Fourthly, the positive attitudes of local farmers to manage the water by organizing themselves and their water demands are presented. Finally, the possibility of further developing a water management social system is discussed.
  • —田植え機普及に着目して—
    後藤 章
    農業食料工学会誌
    2017年 79 巻 4 号 322-326
    発行日: 2017/07/01
    公開日: 2020/06/09
    ジャーナル フリー
  • 田平 由希子, 川崎 昭如
    地域安全学会論文集
    2015年 27 巻 167-177
    発行日: 2015/11/13
    公開日: 2017/08/02
    ジャーナル フリー

    The study compared poor and non-poor groups from two flood-prone villages in central Thailand following the flood of 2011. The results showed that damage/income ratio was higher among persons in the poor group living in old high-pillared houses near the river. Although this group was not as well prepared and experienced less damage than the non-poor group, they had fewer resources to recover. The study examined household history, network"and socioeconomic status, as well as the local history. The poor group’s socio-economic characteristics may limit their capacity to resettle as they have lived in the flood area for generations0 Options proposed to address this were to improve dykes and early warning systems, increase access to education, and offer compensation for lost earnings.

  • - 政府機関の組織間連携と情報共有に着目して -
    川崎 昭如, 小森 大輔, 中村 晋一郎, 木口 雅司, 西島 亜佐子, 沖 一雄, 沖 大幹, 目黒 公郎
    地域安全学会論文集
    2012年 17 巻 109-117
    発行日: 2012/07/27
    公開日: 2018/04/16
    ジャーナル フリー

    Flaws in preparedness and disaster response by governmental agencies were suggested as one of the factors contributing to the damage caused by the 2011 Chao Phraya River flood. Through a field survey and interviews with relevant authorities, we were able to clarify the emergency response of the Thai government and Bangkok Metropolitan Administration (BMA) focusing on information sharing and coordination. First, the expansion process of the Chao Phraya River flood and its damage was summarized. Second, the emergency response situation of both the Thai government and BMA and the flood recovery system were investigated. Finally, challenges for improving disaster response in Thailand were discussed.

  • ――生業空間としての水上市場を事例に――
    佐治 史
    東南アジア研究
    2016年 54 巻 1 号 34-66
    発行日: 2016年
    公開日: 2016/09/16
    ジャーナル フリー
    Most ethnographic research on Thai village communities tends to include spatial descriptions such as a map of the research field, the ecological environment, the arrangement of villages, and structures of houses. However, such details about place and space are mostly only background information for explaining the main research themes, such as kinship and social structure, courtesy and belief, exchange and distribution.
     This paper analyzes how spatial factors such as occupancy, possession and use of land, and usage history have an effect upon the creation of social groups. It is specifically directed at market towns along the Damnoen Saduak Canal in the coastal zone of the Chao Phraya Delta, focusing on the Damnoen Saduak Floating Market, where merchants living in the canal town make a living selling fruit and souvenirs. Then this article dissects the space recognitions of canals―recognitions of claims to canals based upon who invested in their creation―and the ways in which they are used.
     Through this analysis I attempt to clarify two points. First, the possession and use of land in the market town directs the way one particular canal―the Klong Ton Khem Canal, a branch of the Damnoen Saduak Canal―is used and managed, which affects the creation of social relations in the floating market. Second, a body of water bordering land along this canal are used as space where merchants follow the land use rules of the market town; other parts of the canal are subjected to new land use rules, which leads to the creation of new power relations among market members.
  • ──中部タイの稲作村における冠婚葬祭──
    鶴田 格
    東南アジア研究
    1998年 36 巻 2 号 178-205
    発行日: 1998/09/30
    公開日: 2018/01/31
    ジャーナル フリー
    Thanks to constant technological innovation in rice farming, there has been considerable economic growth in rural areas of Central Thailand since the 1960s. In K Village, a progressive rice-growing village in Suphanburi Province, the rice crop has doubled over the past thirty years and the income level of farmers has increased considerably. With the infiltration of the monetary economy and the rise of the standard of living of the villagers, a lavish style of celebration had spread on various ceremonial occasions including the rites of passage sponsored by each household, such as weddings and ordinations. Many villagers nowadays celebrate these occasions by giving a banquet of Chinese cuisine accompanied by a professional band, imitating the wasteful style of wealthy urban dwellers.
      The increased expense of these ostentatious and costly functions has also boosted the amount of money gifted, which is reciprocated on these occasions among villagers and their relatives and friends living outside the village. There has also emerged an equivalent monetary exchange system with rather clear and strict rules, which has weakened the personal and religious significance that former gift exchange had often had. The formations of such a standardized gift exchange system and its escalation have primarily been caused by the widespread use of money as a medium of exchange. Money is (1) an universal standard of value and (2) an impersonal and convenient instrument of exchange. Therefore, the formation of such a monetary exchange system is associated with, and promotes, the formalization and dilution of personal relationships between villagers, who now have close connections with people outside the village in various aspects of life.
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