The Shiga-in Temple is a Tendai sect temple built in the first half of the 17th century and located in Sakamoto Otsu, Shiga Prefecture, Japan. This study seeks to clarify the spatial arrangements indicating hierarchy of the Shiga-in Temple in the Edo period. The paper is organized as follows:
1. Introduction
The previous study demonstrated that three authorities controlled the operation of the Shiga-in Temple, namely the master of the Tendai sect, the chief priest, and the Shiga-in administrator. The Tendai master and the chief priest were people of authority, while the Shiga-in administrator was like a house-keeper.
2. Floor restoration plan and equipment
The floor restoration plan for the historical restoration was derived from ancient drawings. In addition, historical architectural documents and diary contents reveal the equipment that was used to restore the Shiga-in Temple.
3. The configuration of the temple premises is shown in the restoration figure.
The restoration figure shown in Chapter 2 compares with that found in more recent historical documents. The recent documents tell us how spatial configuration was used by the three organizations.
A Kyakuden is used for public service and in ceremonies conducted by the Tendai master and chief priest. It is a type of large-scale construction equipment that is of excellent quality. A Ko-shoin is used for the office and private study of the chief priest; it is a piece of equipment that is of good quality. A Yo-beya is used by the Shiga-in administrator in temple administration. It is a piece of equipment that is of high quality. A Daidokoro and Nagaya are used in kitchens and residences by housekeepers. These pieces of equipment are of standard quality. A Nikai-shoin is used for the private ceremonies of the Tendai master and it also serves as his living quarters. It is of the highest quality in the Shiga-in Temple. A Seisho is used for kitchen and housekeeping needs and is reserved only for the Nikai-shoin. This equipment is of standard quality.
For the reasons mentioned above, the features of the temple premises must be clarified.
4. Conclusion
This study seeks to clarify the complex correspondence that occurred among the three authorities organizations and the spatial configuration of the Shiga-in Temple from the restoration figure.
The temple premises could be divided into the north and south areas. The north area shows the standard configuration for Buddhist temples, including the Kyakuden, public main hall, Ko-shoin, a private study for the chief priest, Yo-beya, temple administration, Daidokoro and Nagaya, housekeeping, and the residential facilities of the temple. The south area shows a configuration that is particular to the Tendai sect in the Edo period, including the Nikai-shoin, a place for the head of the sect to lead ceremonies, as well as living quarters and a Seisho, which is an attached service room.
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