いわゆる傾向性のノンパラメトリック検定として,ケンドールの順位相関係数タウなどが用いられている.類似の検定法として,新記録数検定があるが,多くの対立仮設に対してその検出力がタウより劣るので,ほとんど用いられていない.
この論文では傾向性の新しい対立仮説として,パラメータΘをもつ,ある確率的順列の族を提案する.この確率的順列は,新記録数が十分統計量であり,検定問題H₀:Θ=1,H₁:Θ>1に対して新記録数検定が一様最強力となる.
この対立仮説に対する新記録数検定とタウ検定の検出力を,数値計算によって比較する.また,どのような場合にこの確率的順列が生じるかを考える.実際に新記録数検定では有意であってもタウ検定では有意とならない例をあげる

抄録全体を表示

菊池寛の『日本競馬読本』は、馬の血統、記録を研究する大切さを語ることで競馬を「ばくち打」の所業と峻別する一方、「情報信ずべし、然も亦信ずべからず」との名言をもって、勝ち負けを不可知的な領域に置いた。『日本競馬読本』刊行と同じ昭和一一年に結成された日本競馬会は、政府の言論統制を受ける形で一六年に機関誌「優駿」を創刊。多くの文学者の言説が競馬の文化的・不可知的側面を補完するようになった時期、中河與一「愛戀無限」や片岡鉄兵「朱と緑」においては、競馬の偶然性が物語の進行を円滑にすすめるための経済的原理として導入されていた。

抄録全体を表示

競走馬生産を歴史的に発展させたは特定の地域であり,世界的に共通した立地条件を持つ。我が国の軽種馬生産地も最近迄こうした傾向があり開析台地,洪水常襲地,構造的段丘地に始まり,規模の拡大に伴い平坦開豁な火山灰地に進出した。いづれもかっては耕作不適地であり,その発展の経過を主として地形,地質学的観点から考察した。

抄録全体を表示

They hold the horse racing in “_??_ (caGan sara) ” -New Year's festival in the old calendar and sometimes hold it for the tourism. Among these horse racing, it is the most popular that held in Naadam-festival the traditional summer festival with the horse racing, Mongolian-style wrestling and the archery in Mongolia.
In a case of the horse racing in the national Naadam-festival at a capital, Ulan Bator, about 400 horses are entered for the race, the riders are children from 5 to 12 years old. The horses are classified according to their age, and run a race from10 to 30km. The horses are gathered at the goal point at first, then a herd of the horses are moved to the start point at a trot. Finally, they turn in that place, and come running back the goal point. The best five horses are named “the five of _??_ (ayiraG) ” - “a _??_ p _??_ _??_” is the liquor made from milk of horses-, they are blessed and are poured “_??_” on their back.
At present, they held the horse racing as “the sports festival of nation”. The horse racing, however. has the aspects of the ritual, originally. The former researchers have interpreted the horse racing of Naadam games as “_??_ (obu) -festival” -the ritual for worship of the earth-or the ritual of sacrifice. It is true that Naadam-festival is held for “the sports festival of nation” nowadays, but, I think the element of the ritual in Mongolian horse racing is kept in Mongolian people feeling toward race horses, because they worship the racehorses as the especially animal. The racehorses are the objects of belief in Mongolia, because they are buried at “_??_ (obu) -mound” that is for worship of the earth, when they died.
By the way, many case studies of holy animal reported from every corner of the world. But the aspect of holy may vary with the context in which the animal live. If that is the case, how do I grasp the concept of holy towards the racehorses in Mongolia?
I examine this paper as follows; (1) making clear about horse culture in Mongolia and horse racing in Naadam-festival (2) report about the skill to select and train the racehorses (3) studying about the aspect of racehorses holy.
By the way, I study this paper on the basis of the data for six times field works from 1995 July to 1998 July.
In the first place, the nomads in Mongolia think the horse have closer relationship with human being than the other domestic animals. Based on the horse culture above mentioned, “y _??_ a q _??_ _??_ (uyaGCin) ”, he is a technical nomad keeping the racehorses, trains the horses most effectively according to the lineage and the character of each horse. For example, “_??_ (uyaGcin) ” gives the text of a sutra, “_??_ (geyin Goo) ” to the horses, and furthermore, he takes care of the horse by the special cloth for courtesy. After that, the simple horse becomes the racehorse. When the training succeed in this way, it gives full play to the racehorse's ability, and they thought the racehorse is given the holy.
Interestingly holy of racehorse given by the skill of “_??_ (uvaGcin) ” doesn't maintain. The race-horse is put out to grass like the others domestic animals again after the Naadam-festival. This shows the fact that there is “holy cycle of racehorse”, they have their own way of training and giving holy to the horse on the basis of traditional view of Mongolian nomads. Accordingly, I think the racehorse may be defined as the animal for sacrifice while being alive at present.
In current Mongolia, holy of the racehorse still exists through Naadam-festival, which is placed as the national sports

抄録全体を表示