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  • 東京大学出版会 2005年 viii+259ページ
    寳劔 久俊
    アジア経済
    2006年 47 巻 3 号 99-104
    発行日: 2006/03/15
    公開日: 2023/01/11
    ジャーナル フリー
  • 山口 三十四
    農林業問題研究
    1997年 32 巻 4 号 221-223
    発行日: 1997/03/25
    公開日: 2011/09/05
    ジャーナル フリー
  • 中国における農村実態調査から
    中兼 和津次
    比較経済体制学会会報
    1994年 1994 巻 32 号 66-68
    発行日: 1994/10/01
    公開日: 2009/07/31
    ジャーナル フリー
  • 胡 柏
    農林業問題研究
    2005年 41 巻 3 号 322-323
    発行日: 2005/12/25
    公開日: 2011/09/05
    ジャーナル フリー
  • 胡 柏, ナイナバスディ アチュート
    農林業問題研究
    2008年 44 巻 1 号 14-23
    発行日: 2008/06/25
    公開日: 2011/09/05
    ジャーナル フリー
    This paper analyzes the effect of education in improving farm productivity and the production response of conventional input in Nepal cereal production, by a case study of 200 farmers of Chitwan district. A model combining Mincerian earning function and Cobb-Douglas production function is developed to estimate the percentage increase in response to unit change in education and the values of production elasticity of conventional input in paddy rice and total cereals, respectively. A significant response to conventional input is found in total cereals, and in paddy rice except labor. The effect of education in improving farm productivity is confirmed at a significant level of >1% in total cereals, and 10% in paddy rice. A return to scale is also found. These results suggest that the increase in conventional input and investment in education will substantially improve agricultural productivity, which therefore will effectively contribute to reducing poverty in the country.
  • 森 鹿三, 山澄 元
    人文地理
    1960年 12 巻 2 号 143-156
    発行日: 1960/04/30
    公開日: 2009/04/28
    ジャーナル フリー
  • 浙江省の事例
    南 亮進, 羅 歓鎮
    中国経済研究
    2006年 3 巻 1 号 18-31
    発行日: 2006年
    公開日: 2022/03/03
    ジャーナル オープンアクセス
    The aim of this paper is to study an impact of education on socio-economic status and demand for education in rural China, based on our sample survey, which was carried on in September-October 2003 in several villages in Zhejiang Province. We selected randomly 1,002 students in elementary and junior high schools and made surveys for their parents about their education career and present economic status, and attitudes for education of their children. Estimating a relation of income to educational career, we got the rate of return to education(3.2~4.1%). Combining this figure with estimates by other authors, we argued that the rate of return has been almost constant in rural China since the end of the 1980s and is smaller than the rate for urban areas. Parents have strong demand for education of children; that is, they realize higher education is needed for getting better jobs and higher income. Education expenditure was much larger for higher educated parents than for less educated parents, but a ratio of this item in total family expenditure was rather higher for less educated and lower income parents. This implies that the latter group of parents is forced to raise educational expenses by saving on other items.
  • 森 鹿三
    人文地理
    1958年 10 巻 1 号 37-50
    発行日: 1958/04/30
    公開日: 2009/04/28
    ジャーナル フリー
  • 田中 淡, 周 達生, 宮本 長二郎, 上野 邦一, 浅川 滋男, 郭 湖生, 楊 昌鳴
    住宅総合研究財団研究年報
    1990年 16 巻 223-239
    発行日: 1990年
    公開日: 2018/05/01
    ジャーナル オープンアクセス
     東アジアから東南アジアにかけて集中的に分布する高床住居は,主として近年の発掘成果により,新石器時代の華南にその起源を求められつつある。そして,最近の研究によれば,先奏時代の華南に蟠踞した百越という1群の南方系諸民族が,初期における高床住居の担い手であった。本研究の対象となる貴州のトン族は,この百越の一地方集団であった駱越の末裔と考えられている。たしかにトン族は,雲南のタイ族や海南島のリー族とともに,高床住居を保有する代表的な民族であるが,これまでその高床住居に関する研究はほとんどされていない。したがって,百越の末裔たるトン族の高床住居を研究対象にすること自体に大きな意味があるといえるだろう。しかし,問題はそれだけではない。調査対象地である黔東南苗族とう族自治州には,トン族以外にもミャオ族,プイ族,スイ族,漢族など多数の民族が居住しているからだ。われわれの研究がめざすもう1つの目標は,このような多民族地域における文化の重層性と固有性を,住居という物質文化を媒介にして解明することである。これは,文化人類学における「文化の受容とエスニシティの維持」というテーマに直結する,重要な問題といえるだろう。今年度の調査は,次年度以降,継続的になされるであろう集中的な調査の予備的役割を担うものであり,自治州を広域的に踏査し,できうるかぎり多くの家屋を観察・実測することに主眼をおいた。その結果,トン族,ミヤオ族,プイ族,漢族の家屋を,合わせて50棟実測することができた。本稿では,以上の諸例を民族別・類型別に報告するとともに,民族相互の比較から,平面と架構について,トン族本来の形式と漢文化受容以後の形式の差異を論じ,また住居に現れた「漢化」の諸側面についても指摘している。来年度以隆は,調査対象を1か所に限定し,住み込みによる集中的な調査を行なう予想である。
  • -貴州省織金県・普定県の事例-
    兪 炳強, 黒河 功, 志賀 永一
    農業経営研究
    1998年 36 巻 3 号 45-55
    発行日: 1998年
    公開日: 2012/10/29
    ジャーナル フリー
  • 江蘇省北部J郷M小学校の事例分析を通して
    樊 暉, 大原 興太郎
    農林業問題研究
    2007年 43 巻 2 号 265-276
    発行日: 2007/09/25
    公開日: 2011/09/05
    ジャーナル フリー
    In 2001, with the impact of tax reforms, the education system was reformed to address the lack of funding for basic education. The three major aspects of the reforms were: 1. Transformation of the administration of the schools' staff and their salaries from local administration to city municipals; 2. Amalgamation of schools and down sizing of staff; 3. Unification and implementation of a standard tuition fee.
    This study analyses several issues regarding the reforms in education system. A case study was conducted for M Elementary School in northern Jiangsu Province. As a result of the reforms of the payment system, great improvement has been noticed in delayed payments to the staff. Moreover, the closure and amalgamation of schools made it possible to have an efficient arrangement for improvement of the education system.
    However, the study indicates the existence of the issue of delayed payments in the poorer areas and the problems for local children to go to long distance schools. In addition, the transfer of financial management to the county caused a few problems including the weakening of the schools' power to manage finance, and the lack of training and teaching guidance for teachers.
    The study reveals the following important issues that must be considered in the future. There is a need to improve the lack of funding for basic education, including benefits and funding of temporary teachers, to improve the quality of basic education and achieve the upgrading of rural education levels.
  • ―― ヤオ族の神話=歴史観と『評皇券牒』をめぐって ――
    北條 勝貴
    日本文学
    2016年 65 巻 5 号 13-27
    発行日: 2016/05/10
    公開日: 2021/05/31
    ジャーナル フリー

    アジア史の局面には、平地における水田経営から王権、領域国家へと展開した権力、および同一の文化を共有する集団が、狩猟や焼畑を生業とする山地の集団・文化を疎外する言説が確認される。ヤオ族の持つ漢文文書『評皇券牒』は、かかる山地/平地のカテゴリー生成における神話=歴史、民族的アイデンティティーと、その忘却の意味を考えさせる。それは、定住社会の幻想と稲作至上主義に束縛され続ける、「日本文学」「日本歴史」の歪さをも暴露することになる。

  • 藤田 香
    国際開発研究
    2021年 30 巻 2 号 41-58
    発行日: 2021/11/30
    公開日: 2021/12/18
    ジャーナル フリー

    Advancing globalization has been accompanied by ongoing movements to reclaim the cultures of ethnic groups, mainly through “cultural tourism.” In China too, the diversity and continuity of traditional cultures are being threatened by rapid economic growth and changes in lifestyles associated with urbanization that are leading to people's disassociation from traditional Chinese cultures and the resultant loss of various cultural activities. Consequently, the Chinese government is attempting to protect specific forms of cultural heritage.

    Batik has historically evolved as a cultural artefact among the Miao ethnic group in Guizhou Province, China, whose production of these handicrafts draws on the natural environment as experienced within a farming-centered lifestyle. The traditional Miao culture has attracted considerable interest, and Guizhou batik handicrafts produced by this ethnic group, which have a long history, are highly valued. However, rapid economic development and urbanization have transformed Miao society in Guizhou. Consequently, the future of Guizhou batik depends on striking a balance between conservation of an intangible cultural heritage and the response of a traditional craft to market demands. Concurrently, various changes have been evident, entailing activities that transcend the “boundaries” of the Miao artisans who produce Guizhou batik. This “boundary spanning” phenomenon has led to the emergence of “bridgers,” who are involved as coordinators, supporters, players, and change agents, encouraging the creation of new value through the formation of networks and partnerships between concerned actors. “Bridgers” have a crucial role to play in establishing networks and partnerships required to maintain intangible cultural heritage such as Guizhou batik.

    This paper first presents an overview of Miao perceptions of the relationship between nature and culture, followed by a discussion of the characteristics of Guizhou batik. Next, the “boundary spanning activities” of various actors involved in Guizhou batik are elucidated through a focus on the network of supporters/entrepreneurs who connect the creators and the market and their relationships. A key focus of the discussion is on the vicissitudes of cross-border batik and on the importance of networks and partnerships involved in boundary spanning activities associated with Guizhou batik. Lastly, the impacts of rapid economic growth and social change on the Miao are discussed, and the possibility of involving different economic organizations in the protection of cultural artifacts like Guizhou batik is explored. The discussion also engages with the question of whether Miao culture can be authentically and sustainably integrated into the contemporary globalizing world.

  • 東南アジア -歴史と文化-
    1985年 1985 巻 14 号 157-190
    発行日: 1985/06/01
    公開日: 2010/02/25
    ジャーナル フリー
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