The three great clans of the Soma, Uesugi and the Date in the north-eastern districts of Japan had a number of the samurai, who excepting the time when they were on duty, such as a keeper of the gate, the warehouse, etc., lived in their tenures of land in the country, employing their servants and families for the village of the land, often working for themselves in their own farms. Especially the House of Date, having many samurai subjects, and avoiding their concentration only in Sendai, the castle-town, ordered them to build their horses, their tenures and their rear vassals to live thereabouts. Just as daimyo were dispersed all over Japan, everywhere in the estate of the Date clan, there were many great and small castles of its subject, which were surrounded by the tenures of their rear vassals, who occupied in the neibourhood. Besides the settlements of the foot-samurai established for the purpose of supplying the Sendai castle with labour and the colonization of the fan, not a few settlements of foot-samurai were founded in the low damp ground along the Kitakami river for its reclamation.
In the Uesugi clan, though its estate beaeme gradually narrow, its subjects did not decrease in number. So all of them could not sustain consumer's life in the castle town, and about households, namely, one third of the total number of its subjects, were ordered to take tip their quarters on the lands as yet undeveloped outside the castle town, mostly on the Matsukawa fan, and to live the life of a samurai and farmer.
In the Son a clan there had been more than 300 native samurai living in the country since the Middle Age, remaining in the leading and most influential positions in the village. After wards those masterless samurai whose ancestors had done distinguished services to the clan were adopted as yeomen, and given some newly reclaimed lands as tenure. Still later, those who helpted to alleviate the financial difficulties of the clan by a donation were enfeoffed as yeomen.
It was common to these three clans that, from the necessity of com-bining old, most influential families with them in order to administer their own clans, they received these men of influence as yeomen, and in case of war, they were called out in the military services. Further-more, in the Date clan, there were so-called “Shinakawari farmers”, who, usually living in the farm, were mobilized to go to the battle field on an emergency. In short, there were various kinds of countrysamurai that could not be clearly distinguished between a farmer and a samurai.
Another example shows that, in the Katakura clan at Shiraishi, be-longed to the House of Date, the samurai of one settlement amounted to more than one half of all its settlers.
If the process of the making of these country-samurai settlements where they had been living since the time when the samurai and the farmer were not yet distinguished, and their mode of living are made clear by the research, the actual state of things at the birth of the samurai communities in the middle age may consequently be brought to light.
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