北西太平洋域での海面気温,海面気圧及び雲量の場の月平均アノーマリの約67ケ月(1978年1月から1983年9月)のデータを,それらの量の間の線形関係を調べるために用いた。それらのデータセットを夏と冬に分けて経験的直交函数法を用いて,線形関係があるかどうかを調べた。第1の冬の固有ベクトル•振幅係数対はエルニーヨ,南方振動におけるものに似ていた。
他の統計的に有意な固有ベクトル•振幅係数対は見い出されなかった。
一般に変数の3つの対の間の関係は統計的に無意味であった。

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Although being loved by someone we

is generally acknowledged as having special value, what that value is and from whence it derives remain unclear. As described herein, the author suggests two constituents of the special value of mutual : the very nature of , i.e., becoming happy by the happiness of one’s beloved; and a mutual recognition between lovers of this becoming happy by the happiness of one another.

After posing the question of the value of mutual

, the –emotion relation is examined and defined in terms of relevant emotions. From this definition, the author examines a Union View of , inferring that this view clarifies neither the specificity nor origin of the value of mutual . Finally, the author proposes the Echo View, explaining mutual ’s value by the nature of and by lovers’ mutual recognition of their happiness, with some additional remarks about relevant issues.

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　文学の地みやざきと生命の誕生

　本学術集会のテーマ「神話の地から，周産期医学の未来への提言」にあるように，この宮崎は「文学」に所縁の深い土地である．真東に太平洋に連なる日向灘を臨み，振り返れば霧島連山などの山々があり「海の幸・山の幸」の豊かな自然の循環を感得できるところだ．我々は常に東の海に朝陽を拝むことができ，水平線から上り来る太陽の球形は魂・生命そのものに見立て日々を過ごすことができる．この会場からもほど近い宮崎市内には，「青島」というかつての新婚旅行の聖地がある．まさに神々が出逢い人々が縁を結び，生命の誕生へのスタートを祈る地が宮崎なのである．只今「海の幸・山の幸 いざ神話の源流へ」をテーマとして「国文祭・芸文祭みやざき2020」が一年延期されながらも開幕した．昨日は宮崎大学附属図書館を会場として「みやざき大歌会」を共催し，著名な歌人で小説家の東直子さんをお迎えしてトークイベントを実施した．その後，県内の中学生・高校生・大学生が一堂に介して自作短歌を語り合い，文学を足場に若い命がこの地の未来を見据えている．

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  The purpose of this research is to study the meaning of “romantic

” and its rewriting during changes in individual circumstances among young people in Japan with a high education and permanent work through an analysis of two types of research data related to romantic , marriage, sex/reproduction and their relationships. Data was collected through five focus-group discussions and semi-structured interviews targeting unmarried men/women who were in their 20s (born between 1987 to 1990) when the research was conducted. Results show that both men and women redefine the meaning of “romantic ” by combining and separating the norms of “, sex and marriage” based on conditions such as the increase in age, their relationship status and their partners. More specifically the research shows that once both men and women start to become conscious of marriage, including future childbirth, their definition of “romantic ” greatly changes, with the corresponding adjustment to combine and separate , sex and marriage. Moreover, it was also suggested that this redefinition of “romantic ” is an adaptive strategy taken by individuals during the prolonged relationship period before marriage.

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An attempt is made to interpret Congreve's for to be set in the perspective of its intellectual concern and the form of comic ritual in discussing one of the most popular of all the Restoration comedies. It might be pointed out that the very duality of man's rationality and animality, from which almost all the Restoration comedies suffered because of their immorality and profaneness on the English stage, was an embodiment of the intellectual milieu of the 1690s, centering on a satirical and comical recognition of the loss of faith, as was well anticipated in a poem "A Satire Against Mankind" by John Wilmot. People of the 1690s lived in a transitional era which, as Sir Thomas Browne said, was symbolized in the figure of 'that great and true Amphibium disposed to live in divided and distinguished worlds.' William Congreve, on the other hand, was to pay closer attention to the duality of man's appearance and reality in the social whirl, the result of which led him to describe the ways how man's 'forced disguise' appeared in many forms as a social decorum in a ritualistic way. Already John Locke's An Essay Concerning Human Understanding was published in 1690, a copy of which was in Congreve's possession in his library, and which gave great impetus to his intellectual curiosity in moulding up a drama of' personality responding ' as we see in the comedy. Perhaps Dr. Johnson was right when he said that in his comedies there were to be seen a sort of 'intellectual gladiators' together with a tendency to reach out to the really tragic world. We may recall what Congreve said to Walter Moyle that almost all his comic characters were of 'intellectual construct' so as to describe the reality of conflicting personalities like Valentine and Angelica on one hand, and Sir Sampson, Tattle, Prue on the other. At the same time, some of the Lockean ideas appear clearly in Congreve's use of the 'tabula rasa' and the ego's diversity and identity, which gave rise to the unifying ideas to the play as a whole. It may also be pointed out that the various patterns of imagery, each of which represents the peculiar world of each character, serve to illustrate both the levity and seriousness of human follies. In the end, however, the expansion of the ego and its consummation in the 'willing, waking ' rules out all the possible forms of pretension of human beings. This is, so to speak, the 'cosi fan tutte, the way of the world' where different personalities test and evaluate each other, culminating in the clear recognition of their own personal identities.

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In this study, I examine the argument of

(ʿishq) of Rūzbihān Baqlī Shīrāzī (d. 1209), also known as the “Master of Ecstatic Utterances” (Shaykh-i Shaṭṭāḥ). According to the prominent French Orientalist Corbin, Rūzbihān Baqlī Shīrāzī’s Kitāb ʿAbhar al-ʿāshiqīn, which I discuss in this study, is his representative work as he describes it as “a treasure of Persian literature.” In this masterpiece, Rūzbihān claims that human connects with divine . To prove this connection between human and divine , he carefully considered his usage of the term “,” thereby attempting to dissolve profane image of human . In addition, he constructed the theoretical argument of , which could be regarded as the “theory.” Therefore, I conclude that the appraisal of Rūzbihān revealed by previous researchers tended to excessively emphasize the prominent role of . Indeed, Corbin mentions Rūzbihān as one of the Sufis belonging to the “Iranian Sufism” trend which ardently stresses on the oneness of the trinity of , lover, and beloved, such as Aḥmad Ghazālī (d. 1126).Rather, it should be noted that Rūzbihān attaches more weight to the connection between God and man through the intercession of than itself, which is a significant point of Rūzbihān’s theory. Further, I will show the development process of his theory, in order to suggest the importance of his attachment to the special people, such as prophets or saints. From this viewpoint, I would like to re-examine Rūzbihān’s argument and elucidate the actual role that his theory plays in his works.

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Psychological characteristics of young people not desiring a steady romantic relationship (-Unnecessary group) were compared with those that desired the steady relationship that they had ( group), and those that desired a steady relationships that they did not have (-Longing group), from the perspectives of ego development, mental health, and individualism. A survey inquiring about psychological stress reactions, identity, sense of fulfillment, individualism, state of the romantic relationship, and the reason for not desiring a steady relationship, was conducted with university students (n =1350). The results indicated that 18.0 % of the participants belonged to the -Unnecessary group. Moreover, there was a bigger proportion of girls in the group and a bigger proportion of boys in the -Longing group, whereas no significant differences were observed in the proportion of boys to girls in the -Unnecessary group. Furthermore, the group scored high in identity establishment and mental health, whereas the -Longing group scored moderately in identity establishment and low in mental health. The -Unnecessary group scored low in identity establishment, lacked motivation, and displayed arbitrary thinking.

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This study investigated differences of self-confidence in communication and same-sex friendship among people in a steady relationship, those desiring a steady relationship that they do not have (

-longing group), and those not desiring a steady romantic relationship (-Unnecessary group) in adolescence and early adulthood. A survey inquiring about selfconfidence in communication, same-sex friendship, and reasons to not want a steady romantic relationship was conducted with 1950 people (18 to 34 years old; group 750, -longing group 300, and -Unnecessary group 900). The -unnecessary group was classified into 4 types based on reasons to not desire a steady romantic relationship using principal component analysis. The results of an Analysis of Variance indicated that the group had total selfconfidence in communication and intimate friendships, the -longing group hoped for wide and deep friendship, people who refrained from a steady romantic relationship avoided intimate friendships, and people who reported self-mistrust had totally lower self-confidence and left their friendship.

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This paper is concerned with an extension of 's solution for the axially symmetric problems in the theory of elasticity. The principal results are as follows. (1) 's solution is generalized such that it may be possible to apply it to the problems accompanied with both torsional deformations and body-forces, because 's solution in its usual form is inapplicable to the foregoing cases. (2) The generalized 's solution has the completeness of solution for the axially symmetric problems. The completeness of 's solution in its usual form is only assured for the cases of torsion-free deformations with no body-force but in z-direction. (3) The torsional solution obtained from the generalized 's stress function is equivalent to the solutions of other known methods. (4) An attempt is made to investigate a general functional form of 's stress function which can be applied to any practical problems. (5) The stress function for body-force problems is investigated, and examples of its application are shown.

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numbers are non-dimensional parameters that describe surface deformation of the earth due to external forces; tidal numbers (h_n>, l_n>, k_n>) represent earth's response to tidal force and load numbers (h'_n, l'_n, k'_n) represent the response to loading on the surface of the earth. The two sets of numbers have been considered as independent sets and numerical calculations have been performed as such. In this study we prove that there exists a simple relation, 1+1k_n-h_n=1+k'_n, valid for any non-rotating, spherically symmetric earth models. Previous calculations by several authors were examined and are found to be consistent with this relation. In addition to the two sets of numbers, we introduce a new set of "shear numbers" (h"_n, l"_n, k"_n), which describe the surface deformation caused by shear force applied to the surface of the earth. These three sets of numbers suffice to describe the earth's response of spheroidal type to any kind of external forces.

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