知のアルケー(αρχη)への問い アリストテレス『分析論後書』B巻第19章

伊藤 雅巳

doi:10.11439/philosophy1952.1995.46_31

The Problem of «Nous»

in Aristotle's Posterior Analytics B 19

Masami ITO

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1995 Volume 1995 Issue 46 Pages 31-39,2

DOI https://doi.org/10.11439/philosophy1952.1995.46_31

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Published: October 01, 1995 Received: - Available on J-STAGE: July 23, 2009 Accepted: - Advance online publication: - Revised: -
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Date of correction: July 23, 2009 Reason for correction: - Correction: TITLE Details: Wrong : The Problem of «Nous»
Right : The Problem of «Nous»

Date of correction: July 23, 2009 Reason for correction: - Correction: ABSTRACT Details: Wrong : The question how we get to know the first principles of demonstrations seems to be the most crucial in APο. Most of the scholars regard [noes] as Aristotle's answer to it. However, [nous] actually is not the mental faculty by which we get to know the first principles, but is [hexis] in which we know them; that is the definite state of person which is actualized when he/she gets to know them. Then how can we know them? There is no other way than to put our scientific enterprises into practice. The actualization of [nous] depends upon our carrying through them.
Right : The question how we get to know the first principles of demonstrations seems to be the most crucial in APο. Most of the scholars regard [noes] as Aristotle's answer to it. However, [nous] actually is not the mental faculty by which we get to know the first principles, but is [hexis] in which we know them; that is the definite state of person which is actualized when he/she gets to know them. Then how can we know them? There is no other way than to put our scientific enterprises into practice. The actualization of [nous] depends upon our carrying through them.

Date of correction: July 23, 2009 Reason for correction: - Correction: PDF FILE Details: -

Abstract

The question how we get to know the first principles of demonstrations seems to be the most crucial in APο. Most of the scholars regard [noes] as Aristotle's answer to it. However, [nous] actually is not the mental faculty by which we get to know the first principles, but is [hexis] in which we know them; that is the definite state of person which is actualized when he/she gets to know them. Then how can we know them? There is no other way than to put our scientific enterprises into practice. The actualization of [nous] depends upon our carrying through them.

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