Abstract
This paper reviews the concept of objectivity and the theory of Relationismus as presented by Karl Mannheim and puts forward their significance for the present. To this end, the paper compares Max Weber’s concept of objectivity and Mannheim’s theory. Weber proposed that universal cultural values, universally valid norms of thinking, and shared empirical knowledge constituted the foundation of objectivity. However, Mannheim cited the social and perspectival nature of recognition and advocated the social determination of knowledge, dismissing Weber’s assumptions. Mannheim held that objectivity has two levels using the Relationismus viewpoint, which states that a specific meaning is only established in relation to a specific system of meaning. This paper demonstrates that Mannheim’s concept of objectivity and theory of Relationismus were intended to secure the possibility of democratic discussion and mutual public criticism. Finally, this paper formulates the significance of the theory of Relationismus using the three concepts of reflexivity.
