Abstract
＜Research Note＞
This research note explores the “echo of compassion” into the Zen monks of the late Edo period and Ryokan’s “Fu” poems, also consider the contemporary significance. Ryokan’s compassion was based on the spirit of the Lotus Sutra, which he believed in throughout his life, and it is notably through his unique “Hokke San” which condensed its teachings in classical Chinese. “Fu”poems, which is expressing advanced ideas in classical Chinese, was details compassion for nature and the idea of universal equality as seen in “Kankyo-fu”. His Chinese poem “Muyoku (No desire)” highlights his unattached life is the foundation of compassion. In waka poetry, he expressed his pure consciousness and acceptance of impermanence through “matsutsuki (children playing a ball)” or “katakuri (dogtooth violets flowers), “ and “Chirusakura (falling cherry blossoms). “ Ryokan’s poetry culminates his spiritual practice, rooted in “selfless consciousness and acceptance,” and guided by “universal compassion and fidelity to inner truth.” This signifies “the freedom of consciousness and intention,” urging liberation from worldly attachments toward inner happiness. The anecdote of “Tenjo Taifu (Great Wind from Heaven)” is the powerfully exemplifies this freedom, offering timeless healing and liberation from the sense of spiritual stagnation for modern societal constraints. Ryokan’s insights into modern societal constraints. Ryokan’s insights remain profoundly relevant today.
