新生ロシアのネオナチ思想

―人民民族党の暴力的排他主義―

抄録

The main object of this paper is to analyze the prevalence of xenophobia (and Neo-nazism as its political expression) in Russian society today and to examine its persuadable causes. Here the action and the ideology of the People's National Party (Narodnaya national'naya partiya) and of its leader Alexander Ivanov-Sukharevskiy are analyzed as an example of the violent fascist party in Russia because the PNP is considered to have a strong relation with the Skinhead movement among the younger generation today.
Today xenophobia and racial antipathy is prevalent throughout European society and racist or fascist movement is gaining ground in many European countries. The question is, does Russian fascism have any relationship with this global movement? If so, does it advocate nationalism owing to the effect of globalism? Does fascism equal to a nationalism of Russia? (We must remember that more than 20 million Soviet people were killed in the war against the fascist Germany.) Is the Neo-nazi in today's Russia is really a Nazism? How does it differ from the classical one?
The leader of the People's National Party, Alexander Ivanov-Sukharevskiy, came to be known as a politician only after he became a candidate of the Parliament in 1995. He became widely known by his book “My Faith is Rusism!” (Moya vera - rusizm!) in 1997. In this book, Ivanov names his ideology as “Russism”. Although his “Russism” is composed of many ideological fragmentary elements of popular fascism, it can be formulated as a slogan of “Russia for Russians”, which also can be summed up as an appeal for Russians to emancipate Russia from “non-aryans”, “communists”, and “Jews” and to fight against them.
Obviously, Ivanov's “Russism” is not so prominent one among other fascism ideologies. But what is the main reason of its success? Why does it so attract young dissatisfied Russians? What is the background of its prosperity?
In this author's opinion, the main cause of Ivanov's prosperity does not seem to be “a confusion” of post-Soviet society. Rather, it must be found in “a relative stability” of Russian society today. In a word, Russian society today is not so confused as the post-Soviet society, say, up to 1995. A fairy tale of a post-Soviet millionaire is not plausible today for those whom live in misery. Because, according to Ivanov, “Jews” have already established “Yid resume” in Russia.
Then, what is to be done? The answer is quite simple -- “fight against them”.
By arguing so, Ivanov published one document which is named “The ABC's of Russian skinheads” (Azbuki rocciiskikh skinheaov) . In this document, Ivanov encourages the dissatisfied young to eliminate alien elements from Russia and to shave their own heads. In this way, Ivanov connects “Russism” as a political movement with skinheads, which was regarded as a sub-culture of the violent young.