Abstract
Clement of Alexandria professes in his “Stromateis”, that he intends to treat about “gnostical knowledge”. This knowledge, as understood by Clement, is based on the Judeo-Christian revelation. “Gnosis” is the main object of Clement's research. “Gnosis” means the real knowledge of God gained through the revelation in Jesus Christ.
Clement points out, however, that the truth known by the Greek philosophers is due to the Logos of God and is a preparation of man for receiving grace. Clement considers philosophy necessary for the understanding of the Christian Faith.
For Clement the “true gnostic” in the strict sense of the word is Christ alone, but in a large sense also his precursors and perfect Christians can be called “true gnostics”. The “true gnostic” 1) must possess certain knowledge of truth, 2) he must have reached spiritual perfection, 3) he must be a teacher leading others towards true knowledge.
For Clement “Gnosis” has a very practical character. It is based on the participation in the cross of Christ; it means the leading of a new life, imitating the model of Christ. In order to become a “true gnostic” man has to follow faithfully the divine Logos and to multiply the efforts of his will. This description shows again clearly that the “Gnosis” preached by Clement has a Judeo-Christian character.
