2021 Volume 18 Pages 57-82
Narratives about people in coma and their families appear in a variety of contexts,
including stories of family recovery, institutional inadequacy, and technological
innovation in medicine. If we consider narrative as a manifestation of
the social consciousness that forms the system, the legal system to support the
lives of people in coma and their families is still far from sufficient.
There is a deep consciousness that people in coma disorder think that they
“do not know anything” and consider approaches to themselves as meaningless.
This consciousness manifests itself as a threat to their lives and dignity.
Resisting against such threats are the practice of those who are “with” the
person who is in coma and the narratives. From the practices of people such as
family members, nurses, and neurosurgeons and their narratives, we can see
that the continuous practice of eliciting even the slightest reaction and maintaining
physical health is changing the very existence of “plant humans.” It can
be said that the system is created from the practice, and also the new life of the
person in coma. Narrative is a reflexive practice that is not only the “appearance”
of the social consciousness that forms the institution, but also the “motive”
that forms the institution.