西洋比較演劇研究
Online ISSN : 2186-5094
Print ISSN : 1347-2720
ISSN-L : 1347-2720
21 巻, 1 号
選択された号の論文の7件中1~7を表示しています
  • 熊谷 知子
    2022 年 21 巻 1 号 p. 1-15
    発行日: 2022/03/31
    公開日: 2022/03/31
    ジャーナル オープンアクセス
     This paper discusses the first regional performance of Tsukiji Little Theater Company (the Tsukiji Shogekijo, 1924-1929) in 1925, particularly at the Takarazuka Middle Theater. Tsukiji Little Theater opened in June 1924, a year after the Great Kanto Earthquake. The theater company expanded its activities beyond the theater in the second year of its existence, engaging in radio drama and outdoor plays. Around the same time, the company began staging shows outside Tsukiji Little Theater and undertaking regional performances, first in Nagoya, then in Takarazuka. A significant performance established contact between Takarazuka Girls' Revue (the Takarazuka Shojo Kageki, 1914-) and Tsukiji Little Theater; however, extant studies on Tsukiji Little Theater have not deemed it important and this venture was insufficiently discussed by Kaoru Osanai and Yoshi Hijikata. Therefore, the present paper examines the contexts of the regional performances staged by Tsukiji Little Theater and attempts to determine the impact of these performances on the theater of the southern-central (Kansai) region of Japan.  This study first summarizes the background of the performances presented by Tsukiji Little Theater and Takarazuka Girls' Revue. Tsukiji Little Theater was launched with the slogan “for the people,” It transitioned through a period of searching for its ideal form after Kaoru Osanai declared that the company would only stage translated plays for two years. However, such a quest was not limited to Osanai and Tsukiji Little Theater. Ichizo Kobayashi of Takarazuka Girls' Revue was also very actively advocating the ideal of a national drama during this period. He constructed the Takarazuka Grand Theater, the Takarazuka Middle Theater, and the Takarazuka Little Theater. Tsukiji Little Theater dared to perform in Takarazuka when the city’s theater district was being built.  Next, the study analyzes the selection of every show performed by Tsukiji Little Theater in Takarazuka. August Stramm’s The Bride of the Moor, Anton Chekhov’s A Marriage Proposal, Reinhard Goering’s Seabattle, and Leonid Andreyev’s He Who Gets Slapped were staged in Takarazuka from August 29 to September 3, 1925. There were a few changes to the original plan: for instance, source materials reveal that Maxim Gorky's The Lower Depths was to be presented but was not approved due to censorship. Also, The Bride of the Moor was staged, directed by Kaoru Osanai, along with Seabattle directed by Yoshi Hijikata, a performance synonymous with Tsukiji Little Theater. This study examines the significance of staging expressionist works at Tsukiji Little Theater at that juncture.  Finally, the present paper demonstrates similarities between the ideals upheld by Ichizo Kobayashi, who ran Takarazuka Girls' Revue at the time, and the principles adopted by Tsukiji Little Theater. Both companies censured the existing drama groups and critiqued the conventional theaters frequented only by the upper classes, and both targeted audiences comprising people of all classes. The current study shows how Tsukiji Little Theater influenced the domain of theater of Kansai, including inspiring the establishment of Takarazuka Popular Theatre (the Takarazuka Kokumin-za) in 1926. The paper also discusses reviews of plays published in response to performances. The performances, in brief, unlocked new frontiers by attracting the audiences that differed from previous theatergoers.
  • 稲山 玲
    2022 年 21 巻 1 号 p. 16-34
    発行日: 2022/03/31
    公開日: 2022/03/31
    ジャーナル オープンアクセス
    This paper analyses Hisashi Inoue’s view on the Japanese Emperor in Yume no Kasabuta (The Scab of the Dream, 2006). One of the themes of this play is the Japanese Imperial system. Before the end of WW2, the Emperor was considered sacred, and it was forbidden to depict him in the arts. After 1945, playwrights started to write about the Imperial system, but the Emperor rarely appeared in their works. In Inoue’s Yume no Kasabuta, the real Emperor does not appear. Instead, one character acts the role of Emperor Showa in a play within the play. This paper focuses on how Inoue depicts ‘the Emperor’ to clarify Inoue’s view on the Japanese Emperor. The outline of Yume no Kasabuta is as follows. The play is set at a mansion in the Tohoku region. One day, the residents of the mansion are informed that the Emperor will stay at the mansion during his nation-wide tour, known as ‘gyōkō’, after WW2. To welcome the Emperor, the residents and neighbours of the mansion decide to practice how to communicate with him. At this rehearsal, Tokuji Miyake, a former military officer, plays the role of ‘the Emperor’ and Kinuko Sato, a female teacher, criticizes ‘the Emperor’ for not taking responsibility for Japan’s defeat in WW2. In this paper, I analyse Inoue’s view on the Japanese Emperor based on the following two features of ‘the Emperor’. The first is that ‘the Emperor’ is a device used to depict the Emperor indirectly. This indirectness shows Inoue’s restraint in criticizing the Emperor. The second is that ‘the Emperor’ performs acts that the real Emperor did not actually perform. For example, ‘the Emperor’ accepts responsibility for the war and apologizes to the Japanese people. Interestingly, these acts by ‘the Emperor’ are what Inoue hoped the real Emperor would do right after the war. Additionally, Tokuji, who plays ‘the Emperor’, marries Kinuko. Inoue said that Kinuko began to love Tokuji after he played the role of ‘the Emperor’. That means Kinuko did not fall in love with Tokuji himself but with ‘the Emperor’ that he portrayed. This paper interprets the marriage as a symbol of the love between ‘the Emperor’ and the Japanese people. From the above analysis, I conclude that this play shows Inoue’s complicated views on the Japanese Emperor. On the one hand, he criticized the Emperor in this play for his lack of responsibility for the defeat. On the other hand, he could not depict the real Emperor directly and made ‘the Emperor’ get married to a Japanese woman. This marriage shows the love which might have existed between the Emperor and the Japanese people if the Emperor had apologized to the people.
  • 横山 義志, 堀 真理子, 松浦 愛子, 關 智子, 山下 純照, 岡本 淳子, 周 欣穎, サルズ ジョナ, 茂山 あきら, 武部 好子, ...
    2022 年 21 巻 1 号 p. 35-72
    発行日: 2022/03/31
    公開日: 2022/03/31
    ジャーナル オープンアクセス
  • 2022 年 21 巻 1 号 p. 73-
    発行日: 2022/03/31
    公開日: 2022/03/31
    ジャーナル オープンアクセス
  • 2022 年 21 巻 1 号 p. 74-
    発行日: 2022/03/31
    公開日: 2022/03/31
    ジャーナル オープンアクセス
  • 2022 年 21 巻 1 号 p. 75-81
    発行日: 2022/03/31
    公開日: 2022/03/31
    ジャーナル オープンアクセス
  • 2022 年 21 巻 1 号 p. 82-83
    発行日: 2022/03/31
    公開日: 2022/03/31
    ジャーナル オープンアクセス
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