詳細検索結果
以下の条件での結果を表示する: 検索条件を変更
クエリ検索: "ソール" ローマ神話
6件中 1-6の結果を表示しています
  • 柴田 秀樹
    フランス語フランス文学研究
    2022年 121 巻 103-117
    発行日: 2022年
    公開日: 2022/08/31
    ジャーナル フリー

    La théorie de la traduction chez Michel Foucault

    Hideki SHIBATA

     

      En 1964, Pierre Klossowski a publié L’Énée, traduction monumentale de l’épopée virgilienne. Cette traduction presque littérale a suscité une vive controverse dans le champ littéraire de l’époque. Michel Foucault a d’emblée répondu à Klossowski en lui dédiant la critique intitulée « Les Mots qui saignent ».

      Ce texte sur le sujet de la traduction mérite notre attention, car il est extrêmement rare que Foucault aborde cette question dans l’ensemble de ses écrits. Ce court texte peu connu soulève des questions ; quelle traduction est-elle idéale pour lui ? : quelle relation y a-t-il entre ce sujet de traduction et ses autres études ?

      Afin de répondre à ces questions, il est intéressant de remarquer qu’il y a un autre texte de Foucault, « La Prose d’Actéon », qui porte sur les œuvres de Klossowski. L’auteur y aborde le sujet de la littérature que nous retrouvons également dans ses autres écrits. C’est pour cela que notre étude compare les deux textes.

      Nous pouvons résumer que chez Foucault le sujet de la traduction contient trois aspects : la « violence », le « simulacre » et la « transgression ». D’abord la violence, parce que l’ordonnance du texte traduit est éclatée par rapport à celle du texte original. Puis le simulacre, parce que le mot traduit reste le simulacre du mot original et de la même manière le texte traduit est le simulacre de l’œuvre originale. Et finalement la transgression, parce que le texte traduit veut s’identifier avec le texte original dans son impossibilité.

      En conclusion, nous supposons que ce que Foucault défend dans « Les Mots qui saignent » est l’unité de ces trois aspects et qu’elle démontre la spécificité de sa théorie de la traduction.

  • 『ペルペトゥアとフェリキタスの殉教』への一考察
    土井 健司
    宗教哲学研究
    2019年 36 巻 44-56
    発行日: 2019/03/30
    公開日: 2019/05/22
    ジャーナル フリー
    In this paper I would like to pursue two questions regarding the Passio Sanctarum Perpetuae et Felicitatis. The first is why Perpetua, a noble and educated young woman in Carthago, in 203 CE chose martyrdom, being fully aware of her death. The second question concerns the relation between the historical figure of Perpetua and the Passio as a literary product. It is often said that recounts of martyrdom intend to instrumentalize saintly people for the church. In this paper an alternative view with regard to the role of such books is considered.

    For Perpetua to be a Christian meant freedom (libertas) from Roman society and its gods (Passio, 18, 5). In the Roman Empire and cities many places were filled with statues of gods assigned to those places. Perpetua wanted to be free from these traditional places of symbolic “divine” presence.

    To her father she said (3, 1f) that, just as a vase could not be called by another name than ‘vase’, she could not be called by another name than ‘Christian’ (Christiana). To be called a Christian indicated her true identity and essence as a person which could not be given up without loosing herself. This is why she could not accept her father’s attempt at persuasion although she had been moved many times by his words.

    Recounts of martyrdom are commemorated in Christian churches for the purpose of community building and spiritual advancement. The saints of such recounts often become models for the believers, but sometimes seem to be mere products of the church. As to the Passio, the author indicates in 1, 6 the reason for writing his account, namely to enable believers to communicate with Perpetua. Perhaps the Passio was recited in the liturgy of her Memorial Day on May 7th. When it was read, believers could communicate with her through the Holy Spirit, because the church was to be the church of the dead and the living. I propose this to be the purpose of the Passio.
  • 日本西洋古典学会
    西洋古典学研究
    2019年 67 巻 165-182
    発行日: 2019年
    公開日: 2022/03/08
    ジャーナル オープンアクセス
  • 刘 雨佳, 海野 雅史
    有機合成化学協会誌
    2022年 80 巻 12 号 1126-1135
    発行日: 2022/12/01
    公開日: 2022/12/06
    ジャーナル 認証あり

    Janus molecules, named after the ancient Roman god of beginnings and doors, generally possess a spatial architecture with dissimilar functional groups on two opposing faces. The existence of structural asymmetry and varied properties in a single molecular unit makes Janus molecules attractive building blocks in materials science. This review centers around the development of Janus structured organic-inorganic hybrid silicon compounds which show great potential in hybrid materials like silane coupling agents, coatings, semiconductors. However, the acquisition of pure Janus silicon molecules is still quite challenging. In this review, we started with the discovery circumstance of the 1st generation of Janus cubes, 3D cubic silsesquioxanes T8. These primary Janus cubes without reactive substituents were firstly observed but not isolated from the transformation of symmetric T8. Later, all-cis cyclic silanols, main precursors for the preparation of well-defined cage-/ladder-type silsesquioxanes, were proved to be efficient starting materials to access Janus silicon compounds. The synthesis of the first isolated Janus cube determined by X-ray structure analysis as well as the 2nd generation of Janus cubes bearing reactive groups (H, OH, vinyl) using cyclic silanols were summarized. Besides, other cage-type Janus siloxanes (Janus prism T6 and Janus lantern cage) obtained from cyclic silanols were briefly described as well. In the last part, we summed up the preparation of various functional groups substituted Janus rings (planar Janus-type cyclotetrasiloxanes) obtained by extension of all-cis cyclic silanols/silanolates, and exhibited the obtention of Janus structured ladder- and bat-siloxanes derived from Janus rings.

  • 史学雑誌
    1995年 104 巻 5 号 1032-1057
    発行日: 1995/05/20
    公開日: 2017/11/30
    ジャーナル フリー
  • 西洋古典学研究
    2022年 69 巻 183-219
    発行日: 2022年
    公開日: 2025/04/28
    ジャーナル オープンアクセス
feedback
Top