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  • Shigeru KATSUDA
    Orient
    2002年 37 巻 84-90
    発行日: 2002年
    公開日: 2008/03/24
    ジャーナル フリー
  • ―トルコの事例―
    澤江 史子
    アジア・アフリカ地域研究
    2001年 1 巻 251-276
    発行日: 2001/03/30
    公開日: 2018/12/05
    ジャーナル フリー

    In Turkey where secularism is one of the most important constitutive principles of the state, an “Islamic party” that insists on the introduction of Islamic jurisprudence or the establishment of some sort of Islamic state cannot legally exist. Why then, has a series of political parties, from the National Order Party to the Welfare Party, been regarded as “Islamic” and banned despite their official stance of defending secularism? An analysis of the nature of secularism in Turkey and the parties’ programs and discourse suggests that the conflict is not just over secularism, but rather over the state ideology of modernization as Westernization. Westernizing and secularizing policies, implemented from above under military tutelage, have led to the establishment of vested interests related to both political and economic power, which are an outgrowth of and intertwined with the cultural bias that regards what is Western and secular as superior and “progressive.” In consequence, the “Islamic parties” in Turkey have emerged as forces confronting the repressive secularist regime and its vested interests.

  • Tadashi SUZUKI
    Orient
    2003年 38 巻 117-134
    発行日: 2003年
    公開日: 2008/03/24
    ジャーナル フリー
  • 音楽・芸能史における文化政策
    梅田 英春, 塚原 康子, 濱崎 友絵
    東洋音楽研究
    2006年 2006 巻 71 号 107-137
    発行日: 2006/08/31
    公開日: 2010/09/14
    ジャーナル フリー
  • 西脇 保幸
    社会科教育研究
    1991年 1991 巻 64 号 36-44
    発行日: 1991年
    公開日: 2016/12/01
    ジャーナル オープンアクセス
  • 武内 進一
    アフリカ研究
    2009年 2009 巻 74 号 51-61
    発行日: 2009/03/31
    公開日: 2010/05/27
    ジャーナル フリー
  • 史学雑誌
    1989年 98 巻 10 号 1720-1737
    発行日: 1989/10/20
    公開日: 2017/11/29
    ジャーナル フリー
  • 市民組織の在り方の視点より
    鈴木 瑛子
    日本中東学会年報
    2003年 18 巻 1 号 187-213
    発行日: 2003/02/28
    公開日: 2023/05/20
    ジャーナル フリー
    In Turkey, civil organizations was controlled by the government. Especially activities of civil organizations such as cooperation were limited by the 1982 Constitution, however. have been approved by 1995 amendment. As a result activities of civil organizations have greatly increased. On August 17th, 1999, an earthquake measuring 7.4 on the Richter scale hit the Marmar region of Turkey. Many civil organizations participated in efforts to assist victims. Kadın Dayanışma Vakfı/KDV (Womens Solidarity Foundation) investigated the devastated areas and prepared action plans based on gender and local issues. Resulting programs were adaptable according to needs at the time of implementation. At first, WSF erected Women's Tents in response to the emergency itsell, then constructed Sewing Houses to provide income to these tent villages as a mid-range solution and proposed to the local government to construct a new Women's House for education center as a longrange solutioh. This plan constitutes a Participatory Learning Action process for social development. Other civil organizations also worked for social development and modernization after the earthquake. This extension of assistance to earthquake victims is seen as an expression of civic mindeclness by means of social mutual aid tailored to local needs. This can be considered as social capital consisting of trust, norms of reciprocity and network of civic engagement. These ideas were formulated in the form of civil organizations soon after the disaster in 1999 to assist the victims. One of networks was made into civil organizations called vakfı. In historically vakfı is the donation system in Islam society but in modern society, vakfı is defined as corporation organization in constitution. Vakfı for the norm for common goods as invisible system have been constructed for vakfi materials as visible objects. The Turkish government, however, tried to limit the activities of the civil organizations in the effected areas. In response, 101 civil organizations wrote editorials in newspapers calling for government and public acceptance of their activities. This editorial battle in the media led to maturation of the civil organizations and social recognition of their existence. The political expression of the civil organizations also reflects democratization in Turkey. In this process, it also expreses the change for role of civil organization from relief to rehabilitation and social development, and for quality from govement controled organization to real voluntary one. Although it can be said that the activities of Civil organizations were frozen in the 1980's, as a result of political change and support activities after the 1999 earthquake. Turkish society has discovered its civic mindedness. Civil organizations have functioned as agentcy to democratize and activate the civic mlndeclness of Turkish society.
  • 史学雑誌
    1998年 107 巻 6 号 1211-1250
    発行日: 1998/06/20
    公開日: 2017/11/30
    ジャーナル フリー
  • 若松 大樹
    日本中東学会年報
    2008年 24 巻 2 号 29-59
    発行日: 2009/02/25
    公開日: 2018/03/30
    ジャーナル フリー
    Nevruz is a spring festival celebrated the world over and particularly in Eastern Muslim countries, including Iran and Turkey. It was for a long time commemorated by Ottoman society as a regular cultural festival, but the practice gradually changed since the late 1980s, when Kurdish nationalist movements arose. To put it briefly, the Nevruz festival, which was a normal cultural festival until then, was now transformed into a battlefield of ethnic self-assertion in Turkey. In this article I intend discussing the practical aspects of Nevruz in contemporary Turkey by utilizing primary sources like daily newspapers, by the observation of the Nevruz practices, and through interviews that I conducted during my field research
  • 樋口 真魚
    史学雑誌
    2014年 123 巻 6 号 1097-1132
    発行日: 2014/06/20
    公開日: 2017/07/31
    ジャーナル フリー
    This article investigates Japanese attempts to reset its political relations with the League of Nations (hereafter, the LN) after the former's withdrawal from the League, focusing on the Japanese stance at the Montreux Conference of 1936, which was held three years after Japan's withdrawal for the purpose of revising articles concerning the demilitarization of the Dardanelles and Bosporus Straits, first declared in the 1923 Treaty of Lausanne. Close examination of Japanese diplomacy during the Montreux Conference indicates that its decision makers were seeking some ideal means by which to reset the country's political relations with the League throughout the mid-1930s. They were particularly sensitive towards the LN Covenant, which in their opinion appeared to offer a legal basis for imposing sanctions on any country of the world, including Japan. Such sensitivity sharped from 1934 on after the Soviet Union joined the LN, due to the perception that the outbreak of Soviet-Japanese hostilities was highly imminent, leading to fears that the Soviets might call for the LN to impose sanctions on Japan if war did break out. These concerns are the reason why the Japanese government was very active during the Montreux Conference, in addition to regarding the Conference, which was marked by a fierce debate regarding the legal relationship between the revised treaty and the LN Covenant, as the touchstone leading to the future of Japan's diplomatic policy toward the LN. There were two constrasting opinions within the Japanese Ministry of Foreign Affairs (Gaimusho 外務省) over the stance to be taken towards the revised treaty. One line, advocated by Foreign Minister Arita Hachiro, was to attempt to block LN intervention altogether. The other, advocated by Sato Naotake, the Japanese delegate to the Montreux Conference, argued that Japan should seek means of coexisting with the LN. In more concrete terms, Arita intended to block intervention by calling for a treaty signing congress (teiyaku kokukaigi 締約国会議) as a diplomatic platform opposing the LN and asserting that the text of the revised treaty should seek to avoid LN interference by separating the new convention from the LN Covenant. In opposition to Arita's assertions, Sato was prepared to partially accept "a treaty supplementary to the LN Covenant", which European members, such as the Soviet Union and France, aspired to conclude. By doing so, Sato intended to create a legal setting which would enable LN member countries and "contracting parties" (the latter including Japan) to enjoy equal standing vis-a-vis each other. Although Sato succeeded in persuading Arita that it was necessary to reset Japan as "a state withdrawing from the LN that could coexist with the LN", the outbreak of the 2nd Sino-Japanese war about a year after the Conference resulted in sanctions being imposed on Japan by the LN, which left Japanese decision-makers with no other option but to abandon any hope of coexistence.
  • 近代外交システムの拡大と日本とトルコの常駐在外公館網の発展
    鈴木 董
    外交史料館報
    2014年 28 巻 1-31
    発行日: 2014年
    公開日: 2022/03/12
    研究報告書・技術報告書 フリー
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