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  • —あかがね工業博2012トレジャーハンターロボットへの応用例—
    柏尾 知明, 松木 剛志, 出口 幹雄, 白井 みゆき, 占部 弘治, 栗原 義武, 今井 伸明
    計測自動制御学会論文集
    2014年 50 巻 4 号 383-385
    発行日: 2014年
    公開日: 2014/04/16
    ジャーナル フリー
    This paper reports development of a real-time remote control system for robots using augmented reality (AR) technology. An operator can control a robot via the Internet or LAN in real-time by using the system, obtaining an image composed of a remote web camera image and 3D virtual objects. In the paper, a transmission method of the web camera image using UDP and an application method of AR are explained and application of the system to the
    treasure
    hunter
    robot exhibited in Akagane Industrial Expo 2012 is presented.
  • KEIICHI OMOTO, HISAO BABA, EISAKU KANAZAWA, MINORU YONEDA, KEN-ICHI SHINODA, HIDEAKI KANZAWA-KIRIYAMA, TSUNEO KAKUDA, NOBORU ADACHI, KAZUHIRO SAKAUE, FERNANDO A. ALMEDA, JR., LESLIE E. BAUZON
    Anthropological Science
    2020年 128 巻 3 号 93-111
    発行日: 2020年
    公開日: 2020/12/22
    [早期公開] 公開日: 2020/10/07
    ジャーナル フリー HTML

    We examined fragmentary human skeletal remains from Escalon Cave near Surigao City, northeastern Mindanao, the Philippines, with respect to the morphology of bones and teeth, radiocarbon dating, and mitochondrial DNA (mtDNA) haplogroup. These remains contained parts of the left temporal bone, the right humerus, the right femur, the upper right first and second premolars, and the first molar. They are presumed to belong to an early-middle adult male, whom we named the Escalon Man. Using the femur sample, we estimated the 14C date of the individual at 2692 ± 39 years BP (uncalibrated). His stature, estimated from the maximum femur length, was about 170 cm—this makes him much taller than the Aeta and the Mamanwa, who are indigenous negrito hunter-gatherers of the Philippines. The femur is sturdy and shows well-developed muscle markings. Numerous narrow grooves on the humerus were found in close proximity to each other, but we could not prove whether these are artificial cut marks made by humans with sharp-edged tools or scratches from some non-human entity. The mesiodistal crown diameters of the molar and premolars are large and resemble those of native Oceanians. Analysis of mtDNA haplogroup was carried out using a DNA sample extracted from a molar. A next-generation sequencer was used to determine the nucleotide sequences of the mtDNA genome. The results indicated that the Escalon Man belongs to the haplogroup E1a1a, which is known to be the marker of Austronesian-speaking agriculturist populations that originated in Taiwan and spread southwards through the Philippines to the Western Pacific, since about 4000 BP. Thus, the Escalon Man was likely a member of the late Neolithic or early Metal Age agriculturist peoples who settled in northeastern Mindanao and who may be the ancestors of the territory’s present-day occupants, such as the Manobo.

  • ―こうちこどもファンドを事例に―
    久谷 明子
    都市地理学
    2018年 13 巻 63-76
    発行日: 2018年
    公開日: 2020/02/10
    ジャーナル フリー

     本稿では,まちづくり活動において,子どもたちが経験する人々との交流や活動地域を拡げていく点について,高知市のこどもまちづくりファンドの影響を中心に検討した.研究の結果,子どもたちがまちづくりに参加することで,子どもによって好意的に意味づけされた場所,子どもが体験する場所,子どもの活動をきっかけとした世代間の繋がりが認められた.子どもにとってのまちづくりとは,人との交流を意味していることから,身近な地域をはじめとする様々な場所に,自ら積極的に出向いていく.そのため,これまで接することのなかった場所や人と関わることで意識できる場所が拡がっていく.その活動を支援する大人たちは,まちを良くしたいという子どもの思いや可能性を重要視するからこそ,立場や世代を超えた生産的な関係が醸成される.このように,子どものまちづくり活動には,関係する多くの人々の交流を促進することが明らかになった.

  • Eisuke TANAKA
    Japanese Review of Cultural Anthropology
    2010年 11 巻 25-46
    発行日: 2010年
    公開日: 2017/03/31
    ジャーナル オープンアクセス
    This paper explores what makes a particular way of handling cultural objects "appropriate," by focusing on the claims against the charge of unauthorised excavation and export of objects from Turkey for the international art market. It examines how the illegal trade in archaeological objects from Turkey is problematised by looking at ideas and concepts -such as those of protection, legality, illegality and place of origin- as mobilised by different groups in and outside Turkey to support their claims against such transactions. In particular, by demonstrating how these different groups articulate the significance of protecting cultural heritage, the paper reveals that the moralised language of protection works as a boundary concept to differentiate these claims for handling such objects.
  • ─キェルケゴールによるハイベア批判と「教養」の問題をめぐって─
    木瀬 康太
    新キェルケゴール研究
    2022年 2022 巻 20 号 1-16
    発行日: 2022/05/05
    公開日: 2022/06/30
    ジャーナル オープンアクセス
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