In the “Chapter on Practice” of the Kyōgyōshinshō 教行信証, Shinran 親鸞 cites Shandao’s 善導 subcommentary, the Wangsheng lizan 往生礼讃, instead of his major work, the Guanjing shu 観経疏, to discuss his understanding of the Great Practice (Daigyō 大行). The Wangsheng lizan primarily focuses on the Pure Land Buddhist practices of “worship” and “praising.” Shinran cites this text to demonstrate the special characteristic of the “Great Practice.” It is not a practice in which sentient beings “express their devotion with recitations of Amitābha’s Name.” Rather, it is Amitābha’s “working” to guide sentient beings to true and real faith. In other words, the nembutsu as the praising of the virtues of Amitābha by the various Buddhas and good Dharma teachers becomes the voice of nembutsu recommending (teaching) people who have yet to encounter Amitābha Buddha.
