抄録
The theory of Creation in Christianity has recently displaced its formerly established key concept of“Creation from Nothing”in the ontological form to the periphery and found its most central aspect in the experimental narrative of us who live in this world. The Creation in Holy Spirit indicates the intention of Creation in the future. In modern Japanese Catholicism, Onodera Isao has contributed much to its research and Oshida Shigeto has discerned it in the depth of the daily life world. Oshida’s spiritual journey was indispensable with the indigenous nature of the earth. He found the most primal word(koto-kotoba in Japanese)coming from the hole (ana in Japanese)as radical nothingness and showed himself as a shaman who was possessed with such words. This vision to the depth can be shared with the radical anthropologist Iwata Keiji who critically deconstructed the academically defined concept of“animism”and reconstructed it positively as a pre-interpreted encounter with the invisible“something great.”This intention can be linked with Miyamoto Hisao who sympathizes with the mourning thought of Ishimure Michiko as a spiritual companion with the deeply damaged casualties and patients in Minamata disease. Jürgen Moltmann also collaborates effectively in this stream with his unique idea of the non-created Sabbath. Silent Pentecostal will be expansively seen as an extension of such thoughts.
