日本の神学
Online ISSN : 2185-6044
Print ISSN : 0285-4848
ISSN-L : 0285-4848
論文
イエス・キリストの信実か、イエス・キリストへの信仰か?
ーロマ三・二二の釈義的考察
原口 尚彰
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ジャーナル フリー

2015 年 54 巻 p. 76-95

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抄録

The prepositional phrase dia. pi,stewj vIhsou/ Cristou/ in Rom 3:22 modifies dikaiosu,nh de. qeou/(the righteousness of God). The implied subject of pi,stij is Christ and the genitive noun vIhsou/ Cristou/ is used subjectively. The phrase does not mean “the faith in Jesus Christ” but “the faithfulness of Jesus Christ.” The faithfulness of God (Rom 3:3) consists in the fulfillment of his words of promise. The faithfulness of God was realized by the faithful action of the Son of God, namely, Christ (cf. I Cor 1:18-20). Christian Faith is defined as a belief in the fulfillment of the promise of God through Christ’s faithful act (Rom 3:28; Gal 3:2, 5, 7). It is a response to the faithfulness of God revealed by that of Christ. We can conclude that the thesis of justification by faith (Rom 3:21, 28; Gal 2:16) is not based on anthropology but on Christology.

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