1) Professor, Institute of Oriental Culture, University of Tokyo
2) Associate Professor, Tokyo Gakugei University
訂正後 :
1) Institute of Oriental Culture, University of Tokyo
2) Tokyo Gakugei University
訂正日: 2008/03/24訂正理由: -訂正箇所: 引用文献情報訂正内容: 訂正前 : Aoyagi, K.1997:青柳かおる「ガザーリーの神名論:神学から神秘主義への転換」『オリエント』40/1, 106-118. Aoyagi, K., "Ghaz<atilde;li's Theory of the Divine Names: Transition from Theology to Mysticism," BSNESJ 40/1(1997), 106-118. Association forIslamic Studies in Japan et al.1982:日本イスラム協会,嶋田嚢平,板垣雄三,佐藤次高(監修)『イスラム事典』平凡社.[Association for Islamic Studies in Japan, Shimada,J.,Itagaki, Y., Sato, T.(supervised),A Dictionary of Islam, Heibonsha,1982.] Association for Islamic Studies in Japan et al.2002:日本イスラム協会,嶋田嚢平,板垣雄三,佐藤次高(監修)『新イスラム事典』平凡社.[Association for Islamic Studies in Japan,Shimada, J., Itagaki, Y., Sato T. (supervised), New Dictionary of Islam, Heibonsha, 2002.] Fujimoto, K. et al.1970:藤本勝次,伴康哉,池田修(訳)『コーラン』世界の名著15,中央公論社. [Fujimoto, K., Ban, K., Ikeda, O.(tr.), Koran, World Classics 15, Chuokoronsha, 1970.] Goto, A.1992:後藤明「ムハンマド伝の史料に関する覚書:伝承(ハディース)について」東洋文化研究所紀要』118,149-181.Goto, A.,"A Note on Hadiths as Historical Sources,"Memoirs of Institute of Oriental Culture 118 (1992), 149-181. Igarashi, H.1981:五十嵐一『医学典範:イブン•スィーナー』科学の名著8,朝日出版社.[Igarashi, H. (tr.), Ibn Sin<atilde;'s al-Qanun fi'l-tibb, Bibliotheca Scientiae 8, Asahi Shuppansha 1981.] Igarashi, H.1989:五十嵐一『東方の医と知:イブン•スィーナー研究』講談社.[Igarashi, H.,Medicine and Philosophy in the East: A Study of Ibn Sin<atilde;, Kodansha, 1989.] Institute of Medieval Thought<Takeshita 2000:上智大学中世思想研究所,竹下政孝(編)『中世思想原典集成11:イスラーム哲学』平凡社.[Institute of Medieval Thought in SophiaUniversity < M. 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Kagaya, H., "The Cult of Im<atilde;mz<atilde;dahs in Iran," BSNESJ 12/3•4 (1971), 191-205, 231. Kamada, S.1984a:鎌田繁「クルアーン第24章第35節(「光の節」)の神秘主義的注釈について」日本オリエント学会編『日本オリエント学会創立30周年記念オリエント学論集』刀水書房,193-209.Kamada, S.,"Mystical Interpretations of the"Light Verse"(Qur'<atilde;n24:35)," in The Society for Near Eastern Studies in Japan (ed.), Collected Papers for the Thirtieth Anniversary of the Establishment of the Society for Near Eastern Studies in Japan, Tosui Shobo, 1984, 193-209. Kamada, S.1984b:鎌田繁『モッラー•サドラーの霊魂論:『真知をもつ者たちの霊薬』校訂•訳注並びに序説』イスラム思想研究会,東京大学文学部イスラム学研究室.Kamada, S., Mull<atilde; Sadr<atilde;'s Theory of Soul: Introduction, Edition and Annotated Japanese Translation of Iksir al-'<Atilde;rifin, Association for the Study of Islamic Thought, The University of Tokyo, 1984. Kamada, S.1986:鎌田繁「モッラー•サドラーの「万有帰神論」訳注」『東洋文化研究所紀要』100, 53-131. Kamada, S., "An Annotated Translation of Mull<atilde; Sadr<atilde;'s "All Return to God"," Memoirs of Institute of Oriental Culture 100 (1986), 53-131. Kamada, S.2000:鎌田繁「註釈における革新:モッラー•サドラーのクルアーン注解」『文学』1/4,岩波書店,49-66[Kamada, S.,"Innovation of Exegesis:Mull<atilde; Sadr<atilde;'s Exegesis of theQur'<atilde;n," Bungaku 1/4, Iwanami Shoten, 2000, 49-66.] Kikuchi, T.1998:菊地達也「ファーテイマ朝期イスマーイール派終末論の変容:ハミードゥッディーン•キルマーニーの役割と意義」『オリエント』41/1,95-109.Kikuchi, T.,"The Transformation of Ism<atilde;'ili Eschatology in the F<atilde;timid Period: The Role and Meaning of Hamid al-Din al-Kirm<atilde;ni," BSNESJ 41/1(1998), 95-109. Kobayashi, H.1989:小林 春夫「イブン•スィーナーにおける「自覚」論」『オリエント』32/1, 20-32. Kobayashi, H., "Ibn Sin<atilde;'s Theory of the Self-Consciousness," BSNESJ 32/1(1989), 20-32. Kobayashi, S.1975:古林清一「エジプトにおけるスーフィー教団と聖者崇拝」『史林』58/2,61-92.Kobayashi, S.,"The Sufi Orders and Saints-Cult in Egypt,"Shirin 58/2(1975),61-92. Kobayashi, S.1987:古林清一「近代エジプトにおけるスーフィー教団について」『国立民族学博物館研究報告』11/3,781-802. Kobayashi, S.,"Sufi Orders in Modern Egypt,"Bulletinof the National Museu of Ethnology 11/3(1987),781-802. 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