現実性と必然性 スピノザを様相的観点から読み直す

上野 修

doi:10.11439/philosophy1952.2006.77

現実性と必然性

スピノザを様相的観点から読み直す

上野修

著者情報

ジャーナルフリー

2006 年 2006 巻 57 号 p. 77-92,5

DOI https://doi.org/10.11439/philosophy1952.2006.77

詳細

発行日: 2006/04/01 受付日: - J-STAGE公開日: 2009/07/23 受理日: - 早期公開日: - 改訂日: -
訂正情報
訂正日: 2009/07/23 訂正理由: - 訂正箇所: 論文抄録訂正内容: Wrong : Spinoza's system, startling indeed with its strange appearance-Deus seu Natura, or God as the immanent cause of everything-, will be made more understandable if we consider it as a systematic attempt of nailing down a necessitarian concept of truth and existence. I shall examine his denial of contingent truth in the Tractatus intellectus emendatione which is closely related to Cartesian idea of certainty, and show how it brings Spinoza to the concept of the omne esse, the whole Being, where truth, existence and actuality are all flattened out into one reality sub specie aeternitatis. After reconstructing from a modal point of view the theory of human knowledge in the Ethica, I shall briefly discuss a strong notion of actuality Spinozan idea of necessity might convey, together with its ethical import.
Right : Spinoza's system, startling indeed with its strange appearance-Deus seu Natura, or God as the immanent cause of everything-, will be made more understandable if we consider it as a systematic attempt of nailing down a necessitarian concept of truth and existence. I shall examine his denial of contingent truth in the Tractatus intellectus emendatione which is closely related to Cartesian idea of certainty, and show how it brings Spinoza to the concept of the omne esse, the whole Being, where truth, existence and actuality are all flattened out into one reality sub specie aeternitatis. After reconstructing from a modal point of view the theory of human knowledge in the Ethica, I shall briefly discuss a strong notion of actuality Spinozan idea of necessity might convey, together with its ethical import.

訂正日: 2009/07/23 訂正理由: - 訂正箇所: PDFファイル訂正内容: -

抄録

Spinoza's system, startling indeed with its strange appearance-Deus seu Natura, or God as the immanent cause of everything-, will be made more understandable if we consider it as a systematic attempt of nailing down a necessitarian concept of truth and existence. I shall examine his denial of contingent truth in the Tractatus intellectus emendatione which is closely related to Cartesian idea of certainty, and show how it brings Spinoza to the concept of the omne esse, the whole Being, where truth, existence and actuality are all flattened out into one reality sub specie aeternitatis. After reconstructing from a modal point of view the theory of human knowledge in the Ethica, I shall briefly discuss a strong notion of actuality Spinozan idea of necessity might convey, together with its ethical import.

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