東南アジア -歴史と文化-
Online ISSN : 1883-7557
Print ISSN : 0386-9040
ISSN-L : 0386-9040
論文
開発援助の先住民族社会への影響
──フィリピン・パラワン族社会における水田稲作農耕の導入から──
森谷 裕美子
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ジャーナル フリー

2010 年 2010 巻 39 号 p. 5-27

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Cultural conflict occurs when different cultures interact in the context of development; and often times in the case of development aid, the failure to adapt proposed projects to local conditions has exerted unexpected impacts on the host communities. This articles looks into the process involved in the conversion from swidden to irrigated rice cultivation within indigenous communities brought about under development aid programs, and the accompanying socio-cultural problems created in the process, by focusing on the experience of the indigenous peoples in the Palawan Province, the Philippines.

Palawan is of special concern to the Philippines due to its rapid population growth that has continued since the 1960s, which has severely affected the Province’s indigenous peoples, and their livelihoods. The Palaw’an are indigenous swidden agriculturalists who live in the southern part of the Provinces. Due a rapid acceleration in migration to that region, the Palaw’an have found it increasingly difficult to hold on their resources. Today they are experiencing production problems due to declining soil fertility, and they face extreme poverty. Agricultural Development is a priority in the national government’s agenda to reduce poverty, and irrigation is the key to increasing agricultural productivity there. In Palawan, several irrigation projects were begun through development aid, but the Palaw’an were not the primary beneficiaries since the project were introduced by non-Palaw’an agents. Many Palaw’an still rely on swidden agriculture and supplement their income by hiring out to the farms of migrants at low wages.

In many cases the implementation of developmental projects has left indigenous peoples as a very disadvantaged sector of local society, due mainly to treatment that ignores their culture and historical distinctiveness. Development aid should be offered to indigenous peoples and other stake holders in a mutually beneficial way.

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© 2010 東南アジア学会
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