The Tibet crisis of 1727, which was triggered by the assassination of the kingdom's secular ruler, Khan-chen-nas, came about against the backdrop of internal political rivalry between the faction led by Khan-chen-nas along with Tibet's religious leader the 7th Dalai Lama and a pro-Manchu group led by Pho-iha-nas. After evacuating the Dalai Lama to safety as the first step to an allout campaign against the Zunghars, the Qing Dynasty decided, with the Dalai Lama in safe keeping, to intervene militarily in the Tibetan civil conflict. The Dynasty's intervention, which was based on the crucial issue of isolating the Zunghars without damaging the authority of the Dalai Lama, was kept secret even from the Chinese ambassador (駐蔵大臣) to Tibet and was carefully planned to prevent the pro-Dynasty Pho-lha-nas faction from repudiating the religious leader's authority. The Qing Dynasty's concept for ruling Tibet following intervention was completely void of any clear intent to rebuild a pro-Dynasty regime headed by the Chinese ambassador to Tibet in the post of governor-general. Rather, the issue was how to preserve the Dalai Lama's authority in his absence and prevent the flight of the Zunghars. This is why the evacuation of the Dalai Lama should be recognized as one provisional measure within the Qing Dynasty's military strategy against the Zunghars. Prior to military intervention, the Qing Dynasty had felt a moral duty to "protect the Dalai Lama". In fact, the coup leaders who fought against Pho-lha-nas' assault on Lhasa, ignoring the support they enjoyed from the Dynasty's central government, entreated the Dynasty for help in protecting the Dalai Lama, while Pho-lha-nas, who took Lhasa on his own prerogative contrary to the Dynasty's intent, upon hearing the denial by the city's religious leaders and the Chinese ambassador of any involvement by the Dalai Lama in Khan-chen-nas' assassination, abandoned pursuing the affair any further and let the Qing Dynasty handle the matter. Upon his entry into Lhasa, the Qing supreme commander began investigating the causes and responsible parties for the Tibetan internal conflict with the support of Pho-lha-nas, while at the same time secretly negotiating with the Dalai Lama and winning His Holiness' approval of the evacuation on the strength of the argument that it had been discussed with the Emperor, who had expressed the Dynasty's moral obligation to protect him. In order to handle the evacuation issue within the framework of the Emperor's counsel and the promotion of the Dalai Lama's Dgelugs-pa (Sect), the Emperor and Yue Zhongqi built a new temple where the Dalai Lama was being kept and financed his expenses during his stay. Immediately after the Dalai Lama's evacuation, the Dynasty summoned his father to Beijing to discuss the situation and settle the matter politically. Furthermore, in the ninth year of Yongzheng's reign all-out war was declared against the Zhunghars as part of the Dynasty's moral obligation to punish them as the "destroyers of Dge-lugs-pa (Sect) and invaders of Tibet". The greatest concern of the Dynasty's Tibetan policy was to prevent any connection between the Dalai Lama and its enemies, the Zunghars, and it was for this reason that it became necessary to prevent the contradictions that existed betweenPho-lhanas and the Dalai Lama from coming to the forefront. While agonizing over those contradictions and trying to maintain some sort of detente, the Dynasty chose to take pains to maintain the Dalai Lama's authority, while working secretly behind the back of its own ambassador to the region. The political tactics employed by Yongzheng in implementing such policy were geared not to concerns about institutions and ideals, but rather to dealing with reality by any means possible in order to reach a solution.
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