詳細検索結果
以下の条件での結果を表示する: 検索条件を変更
クエリ検索: "キーロフ州"
18件中 1-18の結果を表示しています
  • 富山 栄子
    比較経済体制学会会報
    1999年 36 巻 1 号 66-72
    発行日: 1999/03/01
    公開日: 2009/07/31
    ジャーナル フリー
  • 日臺 健雄
    アジア動向年報
    2017年 2017 巻 25-42
    発行日: 2017/05/31
    公開日: 2023/07/20
    解説誌・一般情報誌 フリー
  • 鄭 栄桓
    東欧史研究
    2017年 39 巻 87-92
    発行日: 2017年
    公開日: 2022/02/12
    ジャーナル オープンアクセス
  • 粟田 聡
    ロシア・東欧学会年報
    2000年 2000 巻 29 号 78-85
    発行日: 2000年
    公開日: 2010/05/31
    ジャーナル フリー
    After the financial crisis, the unemployed people gradually increased in Russia. The number of them was over 10 millions in spring and summer in 1999. After the crisis, the many banks and financial companies were bankrupted. So, particularly the women who worked in banks lost their works. But the industries in Russia have developed gradually and the sphere of construction needed many workers. But they were mainly physical works, so it is hard for young people who graduated university to find their jobs.
    Now, many workers in Russia do not get regularly their salaries in their companies. So, unemployed women and many workers have to do second jobs. What kind of jobs they do? The unemployed women sell various goods in streets, or take care of sick people, old people and children. Or they translate foreign languages or teach them to children in home. These jobs are mostly works in black economy. In result, workers have gone away from the labor market. In future, the companies have to get more stable capitals. If so, workers in Russia will move into the normal labor market.
  • ~権限区分条約を中心として~
    兵頭 慎治
    ロシア・東欧学会年報
    1999年 1999 巻 28 号 100-107
    発行日: 1999年
    公開日: 2010/05/31
    ジャーナル フリー
  • 牧田 広道
    水文・水資源学会誌
    1998年 11 巻 3 号 266-273
    発行日: 1998/05/05
    公開日: 2009/10/22
    ジャーナル フリー
  • 松里 公孝
    ロシア史研究
    1998年 63 巻 57-65
    発行日: 1998/10/01
    公開日: 2017/07/25
    ジャーナル フリー
  • 上野 俊彦
    ロシア・東欧学会年報
    1996年 1996 巻 25 号 119-141
    発行日: 1996年
    公開日: 2010/05/31
    ジャーナル フリー
  • 村知 稔三
    教育学研究
    2002年 69 巻 4 号 494-505
    発行日: 2002/12/30
    公開日: 2007/12/27
    ジャーナル フリー
    The present paper aims to trace the changes of the concept of 'free, state-run Early Childhood Care Russia in the 1920s, and to consider the main factors of forming the ECCE system in modern society.The abouve concept was proposed by the head of ECCE administarators at the end of the 1910's.My main sources are the minutes of the Second and Third All-Russian Congresses on ECCE held in 1921 and 1924, the Third all-Russian Conference on ECCE held 1926, and unpublished materials in the archives of Moscow and Kirov.As a result, the following respects were clarified.1)The above concept dissolved tothe point where it consisted of a comparatively small network of mainly fee-charging public and private ECCE institutions by 1926.2)The enrollement rate in oermanent ECCE institutions 4.2% in te autumn of 1920on the maximum, so it seemed for ECCE administrators that the concept pf ECCE for all infants was approached achievement.However, the enrollment rate then dropped sharply to about 1% under the influence of the reduction in the ECCE budget by which the New Economic Policy(NEP) caought in the spring of 1921.The concept of ECCE for all infants clearly collapsed.3)The same conditions of NEP reversed the concept of free ECCE and all ECCE instituteions regardless of private, public, and the national began to charge tuition fees in 1925.4)The discussion of the concept of a state-run ECCE system was prolonged.The issue became how for to allow the expansion of the right to open private ECCE institutions.Let us enumerate the following people and organizations to be granted this right : (a)Soviets, the Communist Union of Youth, the Communist Children's Organization, labor union, cooperative associations of various kinds, factory committees, agricultural committees-(b)enterprises, factories, agricultural communes-(c)groups of people, residents and parents-(d)individuals.In 1926, after all, the above right was extended to all groups of people, not jest to individuals.5)After the trial and error more than half a century later, the concept of ECCE based on the principles of the modern public education had been achieved to some eztent in the 1970's and the 1980's.
  • 林業立地の史的動向
    細川 隆雄
    ソ連・東欧学会年報
    1983年 1983 巻 12 号 134-152
    発行日: 1983年
    公開日: 2010/03/16
    ジャーナル フリー
  • その起源をたずねて
    ゴルバチェビッチ K.C., 跡部 治
    地図
    1973年 11 巻 3 号 1-11
    発行日: 1973/09/30
    公開日: 2011/07/19
    ジャーナル フリー
  • ―政治体制の正統性をめぐる攻防―
    油本 真理
    ロシア・東欧研究
    2016年 2016 巻 45 号 47-61
    発行日: 2016年
    公開日: 2018/06/02
    ジャーナル フリー

    This article revisits the beginning of Putin’s third term, which was characterized by the rise of opposition. Here the opposition means “non-systemic opposition,” who placed itself decisive opposition to the regime. One of the most prominent opposition activist was Alexei Navalny. Following the 2011 Duma election, the opposition gained power with the activation of post-election protest movements “For Fair Elections.” Since the protest movements soon declined, many researchers focused more on the regime’s coercive measures towards the opposition. However, it is no less important to ask why the opposition gained power and remained active for a while. This article explores the reason behind the rise of opposition, and reveals how the regime reacted to the opposition’s activities. In answering these questions, this article focuses on the regime’s effort to defend its legitimacy from the opposition’s attacks.

    The article first explores why the opposition gained power. The answer can be found in the opposition’s active commitment to the politicization of regime legitimacy. Such topics include electoral integrity, distribution of power, corruption and others. The early example of the opposition’s commitment to the legitimacy issue was their initiatives in anti-corruption campaigns. Corruption issue became a trigger for the opposition’s further attack on the regime legitimacy. In addition, it should not be ignored that the opposition’s attack on the regime legitimacy well suited to a populist discourse. The opposition emphasized how the regime contradicts the interests of ordinary people, for example, by committing electoral fraud, contradicting the “rule of law,” or committing illegal enrichment. The regime had difficulty in refuting the opposition’s criticism.

    Second, the article traces how the regime reacted to the opposition’s attacks. At first, the regime tried to discredit the opposition by mobilizing anti-western rhetoric and strengthening the patriotic mobilization. But the regime’s attempts had limited impact in discrediting the opposition. Then the regime tried to narrow the room for opposition activities by forestalling the opposition’s agenda. The regime actively participated in the anti-corruption campaigns, such as banning the high-ranking officials from possessing bank account abroad, and limiting the maximum amount of money for purchase of cars by officials. The regime’s active commitment to anti-corruption initiative narrowed the room for opposition activities.

    The analysis on the “era of opposition” reveals the importance of discourse-level struggle over the regime legitimacy. Despite its significant disadvantage against the incumbent elites, the opposition could attack the regime by mobilizing the legitimacy issue. In order to avoid the opposition’s attacks, the regime could adopt limited measures: after a series of attempts, the regime took over the opposition’s agenda and itself began to commit to the legitimacy issue. The experience of Putin’s third term provides us with a useful perspective in predicting the future of Russian politics: once the opposition succeeds in mobilizing the legitimacy issue, it will not be easy for the regime to tackle the opposition’s attacks.

  • 地名についての歴史的展望
    パーヴェル イリーイン, 山田 晴通
    地図
    1995年 33 巻 2 号 13-41
    発行日: 1995/06/30
    公開日: 2011/07/19
    ジャーナル フリー
    ボリシェヴィキ革命から1991年12月の消滅に至る旧ソ連について, 人名が付けられた都市地名の改称の流れを, 長老都市地理学者が検討する. 特に注目される改称の波には,(a)政治的・軍事的指導者を讃えた1920年代・1930年代,(b)スターリン色を払拭し, 自国の作家・作曲家・詩人を讃え, 社会主義圏諸国との友好関係を持ち上げた1950年代,(c)共産主義時代の好ましくない痕跡を消し去ろうとする1980年代後半から現在に至る時期のものがある.
  • ロシアの知事⼈事の変化とその選挙動員への影響,1991-2019年
    ⿃飼 将雅
    ロシア・東欧研究
    2020年 2020 巻 49 号 144-166
    発行日: 2020年
    公開日: 2021/06/12
    ジャーナル フリー

    As a result of a series of centralization reforms, initiated in 2000, a great number of studies have discussed that the center entrenched its control over regional subjects in Russia. Yet, several regional unrests observed in the recent years demonstrates an urgent need for an overhaul of the Russian center-periphery relationship, to which only limited attention has been paid yet. This study explains this instability by the increase of outsider governor deployments. Exploiting an original dataset of all governors from 1991 to 2019, patterns of outsider deployments and the effect of such deployments on the regional political processes are examined. Although President Boris Yel’tsin initially held the right to appoint and dismiss most governors in the first half of the 1990s, he did not try to dispatch outsider governors not firmly embedded in the regional societies. Whereas governors began to be elected through the popular gubernatorial elections in almost all of the regions since 1995, outsider candidates rarely won the posts of governors. In Vladimir Putin’s first and second terms (2000-2008), the power balance between the center and regions radically changed in favor of the center. In addition, scholars have argued that the center’s dominance over regional elites increased rapidly due to the de facto appointment system of governors was introduced in 2004. Nevertheless, even then, outsider governor deployments remained exceptional cases. Since the influence of United Russia as a dominant party was limited at that time, federal elites had to receive the endorsement of governors, as regional bosses, to secure the stability of the regime. However, after the triumph of United Russia in the 2007 parliamentary election and the advent of President Dmitrii Medvedev, the Presidential Administration embarked on active replacements of regional bosses with outsider governors loyal to the center. Consequently, while the center got capable of controlling regional political processes more tightly, these radical cadre reorganizations caused dissatisfaction and protests of regional elites, as a result of which electoral performances in the 2011 parliamentary and 2012 presidential elections declined in the eyes of the center. As a compromise to massive protest movements brought about by the immense size of electoral frauds, popular gubernatorial elections were reinstated in 2012. However, the influence of the center over the recruitment of governors continues to be remarkable and the number of outsider governors is still growing. Yet, in the late 2010s, the decline of the regime’s popularity caused instability at the regional level, as demonstrated by the fact that several candidates backed by the federal government lost in gubernatorial elections. While outsider deployments have merits for the federal elites to control regional political processes through them as loyal agents of the federal government, their lack of embeddedness in local elite communities has detrimental effects on regional unrests. To test this argument, this study investigates the relationship between outsider deployments and regional electoral performances. The OLS estimate and Inverse Probability Weighted estimate demonstrate that outsider governors deliver fewer votes than local governors. Those findings imply that the center-periphery relationship in Russia is still in flux even though the rules of the game have changed since the 1990s.

  • 国教関係、教会外交、「生きた宗教」
    高橋 沙奈美
    ロシア史研究
    2018年 101 巻 21-42
    発行日: 2018/04/30
    公開日: 2024/03/19
    ジャーナル フリー
    Начав борьбу за строительство коммунизма, большевистская власть стремилась к «атеизации» общества. Большевики пытались разными способами преодолеть «пережитки прошлого». Данная статья посвящена анализу религиозной политики в Советской России после Октябрьской революции до начала 60-х годов. Здесь я постаралась показать, что последние работы, посвященные религиозной политике, обсуждают не только религиозные организации и группы верующих, но и рассматривают более широкие перспективы, такие как культурная революция и международные отношения, обращая внимание на дискуссию о «советском субъекте». В 1917-1941 годы большевики подвергали самым резким нападкам высшую церковную власть. Борьба против религии велась подчеркнуто “воинствующим” образом. Однако после второй мировой войны, с 1942 года, советская власть изменила свою прежнюю политику по отношению к РПЦ и начала использовать церковную иерархию в качестве советской «религиозной» дипломатии. В связи с этим, внутренняя религиозная политика также изменилась. Больше внимание было обращено на индивидуальные религиозные практики, которые часто проводились в народе незаконно и скрывались. Хрущев начал новую антирелигиозную кампанию параллельно с объявлением о строительстве коммунизма и формированием нового «советского» человека. В это время особенно подчеркивалось противостояние между наукой и религией. Таким образом, значение слова «религия» в тот период сильно изменилось не только в связи с политическим контекстом, но и в индивидуальном сознании.
  • クリャシェン(受洗タタール)の「民族的祭り」を事例に
    櫻間 瑛
    地域研究
    2015年 16 巻 1 号 240-268
    発行日: 2015年
    公開日: 2021/11/30
    ジャーナル フリー
  • 菅沼 桂子
    比較経済研究
    2011年 48 巻 2 号 2_13-2_27
    発行日: 2011年
    公開日: 2011/08/01
    ジャーナル フリー
    本稿の目的は,1995~2007年におけるロシアの地域発展への外国直接投資(FDI)の経済効果をサハリン州の事例に即して定量的に評価することである.同州は初期条件がほぼ等しい他地域と比較して相対的に巨額の FDI を享受している.分析の結果,サハリン州は,賃金水準(名目),国内投資,貿易活動,経済成長及び社会資本の面で同州向け FDI から肯定的な経済効果を得たことが確認された.一方,雇用水準,賃金水準(実質),技術水準及び政府財政の面では統計的に有意な効果は検出されなかった.
  • 沿ヴォルガ地域における正教会の活動と民族文化
    櫻間 瑛
    ロシア史研究
    2017年 100 巻 66-93
    発行日: 2017/12/15
    公開日: 2024/03/19
    ジャーナル フリー
    The author examines the Orthodox mission’s activities with regard to non-Russian ethnic groups, in particular the Baptized Tatars (Kriashens), in the Middle Volga region. After the collapse of the USSR, the Russian Orthodox Church regained its authority and began to reassert its influence on the people. Orthodox missionaries are engaged in the translations of sacred texts and the training of clergy from non-Russian people, which was promoted by Nilokai Il’minskii in the late nineteenth century. The Kriashen ethnic activists considered the translation of sacred texts as one way of conserving their “mother tongue.” However, these intellectuals put emphasis on their inherent traditions and culture, which often contained “pagan” elements. One typical example is the ritual of sacrifices in villages, which seems to be derived from the ancient beliefs, but has been merged with Christianity. In the Soviet era, these rituals were allowed as a part of “local culture”; at the same time, they allowed people to retain their Christian identity. Kriashen activists regard these rituals as a part of their “ethnic culture,” and hope to retain them. Some villagers who continue to practice such rituals believe them to be “their Christian practice.” However, Orthodox priests consider them “pagan custom” and attempt to forbid them. The appearance of the church and persuasion by the priests have changed the people’s consciousness. In this way, the contemporary Orthodox resurrection demonstrates the complex situation with regard to the relationship between the religion and culture in a region, and what “true Christianity” is.
feedback
Top