The aim of this paper is to clarify the influence of building arrangement and site composition of Javanese traditional residence on the process of rebuilding the dwelling enviornment in the case of Plembutan sub-village.
Through the combination of temporary houses and permanent houses, earthquake victims rebuilt their dwelling environment in a similar configuration before the earthquake. Permanent housing that was built late in the recovery process disrupted the organizaition of the site and caused separation within families.
In the case of a village, it is important that building recovery should occur through a gradual incremental process to create a diverse dwelling environment.

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This study aims at seismic safety improvement of non-engineered houses through earthquake reconstruction procedures in developing countries based on the “build back better” philosophy． This article focuses on a case study on Central Java earthquake in Indonesia, 2006． Based on comparison of houses before-after the earthquake and the survey of people and construction workers on recognition/understanding of safety structures, we see improvement in employment of RC frames and industrialized construction material, and enhancement of awareness of importance of seismic design． However we also see poor construction practice in construction sites． This implies that we should make more efforts to disseminate technical knowledge to people and workers．

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インドネシア・中部地震の復興では、被災者は被災後も居住していた集落に留まり、公的な支援を受けて、Gotong royongと呼ばれる相互扶助の精神を活かした取り組みによって、被害を受けた住宅の約8割が1年間で再建および修復された。集落が壊滅的な被害を受け、住む場所を失った状態で、どのように被災地に留まり、支援を受け、生活を継続することが出来たのだろうか。本研究は、インドネシアにおいて仮設災害対応拠点として集落内に設置されるPOSKOに着目し、(1)POSKOの設置場所と設置主体、(2)POSKOの構造/形態、(3)POSKOの用途と利用期間、(4)POSKO運営と運営者による運営方法の4点に関して、POSKO運営に関わったと考えられるCanden村役場の担当者およびドゥクと呼ばれる各集落の代表者に対する聞き取り調査を行い、写真データの分析を通じて、現地復興においてPOSKOがどのように設置され、多くの住宅再建が行われた1年の間にどのように利用されたのかについて実態として明らかにすることを目的とする。

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This essay sketches the changing relationships among the Dutch Colonial Government and among native chiefs and their people in early 19th Century Priangan. This is a time when paddy fields were rapidly spreading to this area.
Wet rice cultivation in Priangan started to spread in the middle of the 18th Century, and after the turn of the century, Dutch officials reported construction of various scale irrigation facilities. The Dutch Government began to construct large irrigation canals and dams, limiting its role to planning the works and supplying the necessary funds and goods for the projects. The native chiefs, who had been organizers of irrigation works throughout the 18th Century, undertook the projects. They organized their people's corvee labor, and arranged for native irrigation specialists to supervise the work. Besides these large facilities, many small scale irrigation facilities were constructed; some of them were planned by the chiefs, and others by the people. These small facilities seem to have contributed to the expansion of paddy fields far more than did the Govern ment's large facilities.
Although irrigated paddy fields expanded with these facilities, the basic tax system in Priangan didn't change in these decades. Dutch sources show that most of the arable lands irrigated with these facilities were reclaimed by individual settlers who owned the lands. The poll-tax system survived as the main tax system in Priangan at least to the 1820s.
During these decades the Government succeeded in expanding coffee cultivation with the people's corvee labor. This was not done by introducing land tax system, but by extending its patronage through the chiefs to the people. The chiefs obeyed the goverment because of their economic dependency. They could'nt manage their finances without the rights and interests given by the Government, which included funds for irrigation works and coffee plantations, concessions of coffee transport and trade, and a coffee production percentage. The people in turn obeyed their chiefs by producing coffee. The reason of their obedience partly because they could get far more profit from wet rice cultivation than from slash and burn. And partly, most of them couldn't run the rice cultivation without agricultural credits given by the chiefs, and part of them couldn't run the cultivation without the facilities constructed by the chiefs.
Thus, the relationships between the chiefs and their people in early 19th Century Priangan seemed to be far different from M. C. Hoadley's “Feudal Mode of Production” (1994). On the other hand, this chief to people relationship shows some similar points to these depicted in Y. Breman's “patron-client relationships” (1978, 1982). However, the relationships in early 19th Century are not the same ones as the pre-colonial relationships, but are relationships transmuted under the influence of Dutch colonial rule.

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地震が頻発するインドネシアでは、震災後に大量の住宅再建が必要となり、住宅の直接供給や支援金給付等の住宅再建支援が行われてきた。本研究は、過去の住宅再建支援の効果を検証するために、近年の震災で大規模な被害を受けたアチェ、ジョグジャカルタ、パダンを対象とし、住宅再建の実態と増改築の過程、所有者と居住者の長期的な変化を明らかにすることを目的として実施した。現地調査からは住宅所有者はニーズや経済状況、家族構成に応じて住宅を増改築していることが明らかになった。一方で、アチェでは住宅の賃貸化が進んでおり住宅が過剰供給された可能性があることや、パダンでは支援金を受給したにも関わらず経済的な理由から再建や修復が進んでいない住宅が存在するなど、再建支援政策に課題も残る。

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