詳細検索結果
以下の条件での結果を表示する: 検索条件を変更
クエリ検索: "ルイジアナ買収"
9件中 1-9の結果を表示しています
  • 斎藤 真
    年報政治学
    1961年 12 巻 110-127
    発行日: 1961/04/26
    公開日: 2009/12/21
    ジャーナル フリー
  • 服部 崇
    グローバル・ガバナンス
    2021年 2021 巻 7 号 140-142
    発行日: 2021年
    公開日: 2022/05/13
    ジャーナル オープンアクセス
  • ―グティエレスの反乱を中心に (1812~1813年)―
    二瓶 マリ子
    ラテンアメリカ研究年報
    2012年 32 巻 139-166
    発行日: 2012年
    公開日: 2022/05/18
    研究報告書・技術報告書 フリー
  • タイポロジー分析を中心に
    島村 直幸
    国際政治
    2003年 2003 巻 133 号 157-170
    発行日: 2003/08/29
    公開日: 2010/09/01
    ジャーナル フリー
  • ──モダン・パジェント『ジョージ・ワシントンと黒人』(一九三二)を中心に──
    松田 智穂子
    演劇学論集 日本演劇学会紀要
    2021年 73 巻 57-72
    発行日: 2021/12/15
    公開日: 2021/12/24
    ジャーナル フリー

    W.E.B. DuBois (1868-1963) was a historian, sociologist, and one of the greatest black civil rights activists in the twentieth-century US. Of his enormous body of work, two historical pageants—The Star of Ethiopia (1913) and George Washington and Black Folk (1932)—have attracted little attention from researchers. Yet, rather than to just take advantage of the boom in popularity of historical pageantry in the US between the 1900s and the early 1940s, DuBois employed this theatrical form particularly as a cultural and artistic conveyer to visualize his thoughts concerning social upliftment and dispelling “double-consciousness.” This paper first explains the nationalistic characteristics of this theatrical genre and its affinity with the black movement. It then discusses that DuBois made the most of historical pageantry to realize his idea of social upliftment, involving both black and white citizens. His first pageant, The Star of Ethiopia, shows DuBois made the most of historical pageantry to convey his strong messages only to the black citizens, but not the white. However, in the second pageant, George Washington and Black Folk, he elaborately set devices to attract white citizens. Yet, as his true goal still lies in conveying strong nationalistic messages to his people, he slips in impressive episodes concerning achievements of black characters, including Crispus Attucks and Toussaint Louverture, into the existing white-centric American history. Approaching these pageants from the viewpoint of theatrical studies will cast light on the fact that DuBois adapted his racial strategy into pageantry, which was extremely popular among the white Americans then, as well as his desperate search for realizing social upliftment through theater.

  • 植民地社会に生きた人びとの側から問い直す
    森 亜紀子
    農業史研究
    2021年 55 巻 39-51
    発行日: 2021年
    公開日: 2022/03/25
    ジャーナル フリー
    As is well known, the South Seas Development Company had established in 1921 quickly transformed the Northern Mariana Islands into the Japanese empire's next "sugar islands" following on from the colonization of Taiwan. Previous studies of the South Seas Development Company especially focused on how the Company had managed sugar industry successfully in the Northern Mariana Islands under the Japanese rule. Instead of seeing the Company-led development of the sugar industry as an example of Japan's expanding colonial powers, this article argues how the Company's sugar industry was constructed in various global sugar networks beyond the Japanese empire and how the construction process caused conflicts between the Company and Okinawan employed in the sugar plantation and the Chamorro possessed of their lands. The structure of this article is as follows. First, it describes how the Spanish missionaries and the German colonial government in the Northern Mariana Islands excluded Chamorro from their lands from the 17th century to the beginning of the 20th century. Second, it focuses Matsue Haruji(CEO of the Company) as a "transplanter" who transplanted the latest scientific knowledge and technology of the American sugar empire into the colonial Taiwan and the Northern Mariana Islands. Third, it describes why Okinawans came out on strike in 1927 and how they united against the Company's policy. In conclusion, it suggests that we reconsider the construction process of the Company’s sugar industry as the settler colonial system which suppressed the Chamorro's voice of protests.
  • 初期の造園
    佐藤 昌
    造園雑誌
    1985年 49 巻 3 号 167-188
    発行日: 1985/02/28
    公開日: 2011/07/19
    ジャーナル フリー
    近年日本の伝統様式の庭園が諸外国で築造せられ, 高い評価を受けている。 これについては, 長い間の書籍, 見聞記, 広報, 写真, 映画等の情報の集積によるものであるが, 国際的評価を得る主な原因は, 彼等が実際に造られた日本造園を自分の国で実際に見る機会を得ることである。 本稿は, 諸外国で行なわれた万国博等に我国が出展した庭園及び日本に旅行滞在した外国人が自らの庭に作った初期のものを考察するものである。
  • 岡田 泰男
    社会経済史学
    1985年 51 巻 2 号 149-177
    発行日: 1985/07/30
    公開日: 2017/07/08
    ジャーナル フリー
    The settlement of the Canadian West should be viewed as part of the North American frontier expansion. It is significant that free land policy embodied in the Homestead Acts was employed in the disposition of public lands on both sides of the U.S. and Canadian border. Notwithstanding the fame of the U.S. Homestead Act, which is often treated as one of the most important laws in American history, the Canadian counterpart is accorded a less celebrated position in history. It is the purpose of this paper to clarify the nature of the Canadian homestead policy, and compare it to American land policy. The purpose of public land policy in the United States was to create the democratic pattern of land ownership in the West. The Homestead Act of 1862 was the symbol of its policy and the realization of Jeffersonian dream. Although Canada had her own Homestead Act as a part of the Dominion Lands Act of 1872, there seems to have been no such purpose. The Canadian West at the time of its purchase from the Hudson's Bay Company was considered to be the area vulnerable to the threat of American expansion. The settlement of the area was vital to her national security, and it was considered urgent to build a railroad to the Pacific and settle the vacant land with Canadian people. However, there was no clear idea about the character of the society which would be built in the Canadian West. The homestead policy was adopted as a means to attract settlers, and the political philosophy behind the American Homestead Act faded away when this policy went across the international border. The difference between Canada and the United States in the aims of their land policies must have originated in the very nature of public lands, although both countries employed similar disposal policies with identical nomenclature. The public land in the United States was born as the result of the American Revolution, and it was won by the common sword, purse, and blood of all the people. It is quite natural that the land belonged to the people from the beginning. In Canada, however, the public land was essentially the Crown land, which was dramatically shown in the case of Malcolm McKinney's claim to the second Homestead and the response of the Canadian government analyzed in this paper. This characteristic explains the apparent negligence on the type of society which would be built on the frontier, and accounts for the orderly settlement process in western Canada. It is no wonder that the fever associated with the American Homestead Act readily cooled off on the Canadian frontier.
  • 細菌學雜誌
    1904年 1904 巻 102 号 261-289
    発行日: 1904/05/15
    公開日: 2009/07/09
    ジャーナル フリー
feedback
Top