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  • 大川 三雄
    日本建築学会計画系論文集
    1995年 60 巻 478 号 179-188
    発行日: 1995/12/30
    公開日: 2017/01/27
    ジャーナル フリー
    Rising of nationalism in the middle of Meiji period brought about a trend which intended to reconsider the traditional Japanese cultures. Especially in the field of the tea ceremony, as the symbol of the traditional cultures, many attempts were done to adapt its role into the modern society. This development was supported by chashos, masters of the tea ceremony, and by so-called Kindaisukisyas ; political and business leaders who patronized that heritage. Together with such a development, on the one hand architects also began to take interest in the traditional Japanese architectures, such as the tea ceremony architecture and the sukiya syle architecture, and many books on those subjects were published on the other. As a figure who bore the campaign for enlightment of the traditional Japanese architectures, Harumichi Kitao is pointed out. This study attempts to locate Kitao's contribution within the framework of the history of investigation of the sukiya style architecture by clarifying the features and the peculiarities of Kitao's writings in connected with the actions to conform the sukiya style to the modern society.
  • 近江 栄, 大川 三雄, 向後 慶太
    住宅総合研究財団研究年報
    1992年 18 巻 117-128
    発行日: 1992年
    公開日: 2018/05/01
    ジャーナル オープンアクセス
     本論では,幕末から明治・大正・昭和戦前期に活躍した3人の人物をとりあげている。これらの人物は,西洋化の波が押し寄せる中で,日本の伝統的建築を継承する立場を守りぬいた人びとである。第1章で取り上げた柏木貨一郎は幕府小普請方の家系を継いだ人物であるが,明治になってからは美術行政の分野で活躍し,日本における博物館創設の一翼を担った。また,政財界の人びとの和風都宅を数多く手掛けて工匠でもあったが,自ら鑿や鉋をもって作事にあたるのではなく,大工職人を指示する立場にあり,いわば建築家(アーキテクト)的な役割を担っていた。また,古美術や茶道具等に関する優れた鑑識眼をもち,その収集と保護に努めた近代数寄者のひとりでもある。ここでは,拍木の経歴を明らかにするとともに,工匠としての役割や性格について考察を行なっている。第2章では今井平七という大工棟梁を取り上げている。今井は関西を中心に活躍していた人物で,明治宮殿の造営や,明治期において最大規模を誇った(有)日本土木会社にも関与していた。また,関西を代表する新興財閥である藤田財閥の当主・藤田傳三郎に認められ,藤田家のさまざまな作事を担当,特に大阪網島にあった藤田家の邸宅群の建設の中心に携わった人物である。本論では,今井の残した図面資料等を整理することで,その足跡を辿っている。また,財閥系の大邸宅の一例として,戦災で焼実してしまった大阪網島の藤田邸の概要についても考察した。第3章で取り上げた
    北尾春道
    は数寄屋建築の研究者であり,その啓蒙に努めた人物である。北尾は,昭和初期の和風再考の気運の高まる時期に,多くの数寄屋建築の実例を調査し,著作としてまとめている。ここでは,北尾の経歴を明らかにし,著作を通じて数寄屋建築の研究史上における評価を試みている。
  • 浅野 二郎, 仲 隆裕, 藤井 英二郎
    造園雑誌
    1988年 52 巻 5 号 1-6
    発行日: 1988/03/31
    公開日: 2011/07/19
    ジャーナル フリー
    書院造庭園には庭園の施設のひとつとして縁先手水鉢がしばしば用いられる。これは今日, 鉢前構成というかたちをとることが多い。筆者らは前報 (造園雑誌Vol.51, No.5) において, 手水の施設が書院造庭園に縁先手水鉢のかたちで導入される過程について考察した。本論文ではこの結果をふまえ, いわゆる鉢前構成として, ひとっの定式をとる過程について各種の史料をもとに検討, 考察する。
  • 北川 啓介, 横山 順子, 早瀬 幸彦, 麓 和善, 若山 滋
    日本建築学会計画系論文集
    2001年 66 巻 541 号 115-122
    発行日: 2001/03/30
    公開日: 2017/02/04
    ジャーナル フリー
    In this study, we measure "Sight-Depth" in the tearooms from two kinds of viewpoints of the host and. the main guest to the architectural components which block person's view like wall, Toko, partition and so on, analyze the shape of Sight-Depth-Graph and consider the space perception in detail. In this research, they tend to compose pecking order between the host and the main guest to represent their human relations. As a result of comparison with Sight-Depth-Graph on the architectural plans at the tea party from the 15th century, strong effects of the design intention of each designer have been confirmed.
  • ―建築家中原暢子の研究 第7報―
    深石 圭子
    東京家政学院大学紀要
    2019年 59 巻 115-122
    発行日: 2019年
    公開日: 2022/02/25
    研究報告書・技術報告書 オープンアクセス
    建築家中原暢子が林・山田・中原設計同人で取り組んだ作品は、個人住宅の他にそれに付随する茶室が 14件存在する。小間の設計においては、本歌を写して制作することもあった。中原は、江戸千家一円庵を評価する一方で、自身の設計は正客からは亭主の点前が見えない風炉先床の設計が多い。このことより、中原が点前よりも、床の間の設えを表現することに重点を置いていたことが分かる。また、下地窓や連子窓の開口部についても、床の間を照らすような配置で計画されている。
  • 茶室の形態構成に関する基礎的研究その2
    伊藤 雄太, 隈 研吾, 中村 航
    日本建築学会計画系論文集
    2016年 81 巻 724 号 1411-1419
    発行日: 2016年
    公開日: 2016/06/30
    ジャーナル フリー
     The research of this paper focuses on “Soan” style tea houses in 16-19th century and discusses the criteria of two kinds of classification; the design styles ”Rikyu” / ”Samurai” / ”Noble” and the design preference of tea master “Konomi”. In order to achieve it, the paper studies the typological structures of morphological composition through the multivariate analyses of physical quantitative data of elements and compares between historical knowledge and the results of analyses.
     The steps of research method are as follows:
     1. Collect the physical quantitative data of 13 elements from the plans and elevations of the tea houses, then see the results of it and discuss the properties of “Soan” style tea house.
     2. Use the data collected in the first step and study the typological structure of morphological composition by the principal component analysis and Cluster analysis in parallel. In addition, check the principal component coefficients of 13 elements and discuss the tendencies of typological structures.
     3. Study the correspondence between the typological structures and each classification: the design styles and the design preference of tea master.
     The results were as follows;
     1. There are 4 types of typological structures (Fig. 4) ; (1) the small size and the free lighting format, (2) a little bit bigger size than (1) and lighting from windows, (3) the small size and little lighting open, closed space, (4) low ceiling height but big number of areas of plan, Fusuma and Shoji. And there are 5 tea houses which aren't classified in 4 types.
     2. The results of 3rd step show correspondences between the typological structures and the design styles (Fig. 5). “Rikyu” style tea houses have small lighting opens and closed space regardless of the size. “Samurai” style ones have the similar composition to “Rikyu” style, but the plan area and the size of windows and Fusuma are bigger than it. “Noble” style tea houses have different space compositions, but they have more open and freely designed spaces, higher ceiling and wider Shoji and Fusuma.
     3. The results of 3rd step don't show any clear correspondence between the typological structure and the design preference of tea master “Konomi” (Fig. 6). However they show the tendency that “Uraku Konomi” tea houses have lower ceiling height and smaller area of Fusuma than “Rikyu Konomi”.
     For further research of these classifications, it's necessary to analyze with the data of position (direction, height, relation between host and customer, etc) of elements or the qualitative data of small elements (shelf, ornament etc). And probably the logistic analysis is also useful to study more precise structures of the design styles.
  • 木村 三郎
    造園雑誌
    1985年 49 巻 4 号 229-245
    発行日: 1985/03/31
    公開日: 2011/07/19
    ジャーナル フリー
    筆者はこれまでに, わが国造園史の中で (庭, garden) と (苑, park) の二つの対立する造園様式の存在することに言及してきた。茶之湯の場合も亦そのように区分して考察することによって始めて造園型式上の特質を把握することも可能といえる。これを茶の湯一般の表現に従って前者を草庵 (数寄屋) 式, 後者を大名 (書院) 式と呼び換えてもよいる。と同時に茶之湯庭苑における造園用語諸要素の源流をも究明して見たい。
  • ―建設経緯と様式観を中心に―
    徐 麗婷
    日本建築学会計画系論文集
    2025年 90 巻 831 号 1089-1100
    発行日: 2025/05/01
    公開日: 2025/05/01
    ジャーナル フリー

    This paper explores the Indian-style Taihoku Higashi Honganji completed in 1936 during the Japanese occupation of Taiwan. Through articles found in the Ōtani-ha journal Hikari, it reviews the construction process, and identifies the role of Takechi Yukifumi as the director architect assigned by Matsui Construction. The study also situates the Taipei one within the context of Tsukiji Hongwanji designed by Ito Chūta. The author critically examines the name of the style designated in the Taiwan Architecture Journal, suggesting it stems from a misreading of Tsukiji Hongwanji, which reflects the ambiguity surrounding architectural styles of the time.

  • 編集部
    紙パ技協誌
    1972年 26 巻 11 号 565-574
    発行日: 1972/11/01
    公開日: 2009/11/10
    ジャーナル フリー
  • 木川 剛志, 古山 正雄
    日本建築学会計画系論文集
    2005年 70 巻 597 号 9-14
    発行日: 2005/11/30
    公開日: 2017/02/11
    ジャーナル フリー
    For studying dwellings, it is essential to experience the place. Without this, it is hard to understand lifestyles, which are self-evident for the dwellers. Therefore, it may be presumed that there are 'default values' which are hard to be read from drawings. Setting our final purpose in generalizing these values as rules forming 'natural space', the aim of this paper is to investigate how to distill the values. To accomplish this, we analyzed Roji and Machiya in Kyoto as a case study and compared them by means of Space Syntax. As it turned out, a part of the values can be distilled by the spatial configuration analysis and the comparison revealed common rules and different tendencies. The analysis makes it possible to read the drawing from another viewpoint.
  • 茶室の形態構成に関する基礎的研究その1
    伊藤 雄太, 隈 研吾, 中村 航
    日本建築学会計画系論文集
    2015年 80 巻 716 号 2365-2373
    発行日: 2015年
    公開日: 2015/11/11
    ジャーナル フリー
     There are many kinds of style in Japanese tea house, “Soan” / “Shoin”, “Rikyu” / “Samurai” / “Noble” and tea masters' preferences. The purpose of this research is to discuss the criteria of classification of tea house's style by studying the typological structure of the morphological composition of tea house derived from the multivariate analyses of qualitative data: presence or absence about 40 elements of 63 examples of tea house in 16-20th century.
     The result supports some of knowledge of historical knowledge and discusses new different tendencies of the morphological composition between the styles.
  • 大岸 文夫, 佐藤 勝行
    日本建築学会計画系論文集
    2007年 72 巻 621 号 9-14
    発行日: 2007/11/30
    公開日: 2017/02/25
    ジャーナル フリー
    We made the investigation and the research on the composition of the shrines, the Noh stages and the galleries of existing 30 Noh stages in Nara Prefecture and northern part and southern part of Kyoto Prefecture. The composition of the shrines takes mostly general modern form and is classified in ten kinds of 5 types. The Noh stages were built mostly facing to the Honden (a place of god) in Niwa (an inner shrine garden). The Honden (a place of god) is built on the highest ground level, and the Haiden (a place for worship) on the lower next level, and the Noh stage at the lowest ground level. Most of the passages pass on the right side of the Noh stage. For the fundamental module of the Noh stage they have used the Kyo Ma (1969mm=1Ken), Chukyo Ma (1908mm=1Ken), Kanto Ma (1818mm=1Ken), 7 syaku Ma (2121mm=1Ken), and 8 syaku Ma (2424mm=1Ken).
  • 川嶋 勝, 大川 三雄, 矢代 眞己, 田所 辰之助
    日本建築学会計画系論文集
    2018年 83 巻 743 号 121-128
    発行日: 2018年
    公開日: 2018/01/30
    ジャーナル フリー
     This study examines and clarifies the publication method and characteristics of serial illustrated books published by KOYOSHA, a well-known architectural publisher in Taisho era and prewar Showa.
     In Chapter One, the purpose of this study is described. Along with technical developments in printing, the importance of visual materials in modern architecture began to increase. However, the importance of illustrated books on architecture has been overlooked in the framework for the history of modern architecture in Japan. In other words, much attention has been paid to architectural magazines intended to introduce various “ism”s or ideologies of modernist thinking, as well as building technical books intended to rationalize the building industry in Japan up to this day.
     In Chapter Two, the relationship between the form of publication and editing system of KOYOSHA is verified. In KOYOSHA, TAKANASHI worked on editing mostly by his own efforts. The focal point of its activity was to produce and reproduce plates. Under his direction, two staff photographers took pictures of buildings and duplicated figures from foreign books. Through this production process, they were able to issue many illustrated books on architecture frequently.
     In Chapter Three, KOYOSHA's goal to issue illustrated books on architecture is clarified by referring to variations of how to make plates. Duplicated plates from foreign books were understood in a positive sense, at first as a legitimate instance of the Occidental architecture, then as an object to show contemporaneity and/or immediacy of the modern movement in architecture, finally as an exemplar of “SHINKOU GEIJUTSU (emerging art)”. The purpose of communication using the photographs taken by company staff members shifted and deepened gradually from serving as a model of building types and building elements to , representing contemporaneity, peculiarity and spatiality based on tradition.
     In Chapter Four, the publishing expertise of serial illustrated books on architecture as a whole is examined. Target audience of serial illustrated books was not only architects but also engineers and clients. Looking overall, each book has independent contents and is treated as equivalent, but on the other hand, they constitute an integral entirety as a whole like a catalog. Therefore, it becomes easy for the audience to find a book they are looking for. Also, it was intended to cultivate a sense of beauty among the audience by providing various visual materials.
     Chapter Five is a conclusion. Publishing expertise of serial illustrated books on architecture by KOYOSHA is as bellow; the reason for assembling assorted photographs, drawings and sketches was to fulfill diverse tastes of the audience through enriching the architecture design language. The purpose of visual materials as the means of communication has changed gradually, from the model of style or building type to the sense of same age or beauty, and finally to the sense of space and new aesthetics. Through this process, the value of architecture as a medium had been heightened. The platform to share the diversity of architectural forms among the audience was created.
  • 水谷 誠, 北川 啓介, 金森 信道, 麓 和善, 若山 滋
    日本建築学会計画系論文集
    2011年 76 巻 667 号 1559-1567
    発行日: 2011/09/30
    公開日: 2012/01/13
    ジャーナル フリー
    The study is based on the idea which is “Space enclosure” that encloses persons three dimensionally. The main purpose of the study reveals spatial characters of tea rooms which are very small but have colorful compositions. Also “Sight-Depth” is used to calculate three dimensional spatial compositions mathematically. Following explanations are the procedure to analysis.
    1. Making digital models by CAD
    2. Setting up the measurement positions in tea rooms and then calculates three dimensional compositions.
    3. Making Self-Organizing-Maps based on the data of second step.
    4. Making spatial descriptions.
    5. Building up phylogenetic tree based on the spatial descriptions and then analyzes the tree.
  • ─『近代家具装飾資料』・『工芸ニュース』・『家具と木工/ニューインテリア』・『木工界/室内』の分析を通して
    新井 竜治
    デザイン学研究
    2013年 60 巻 2 号 2_11-2_20
    発行日: 2013/07/31
    公開日: 2013/09/30
    ジャーナル フリー
    昭和戦前期の東京地区百貨店における新作家具展示会に出品された洋家具には、アール・デコ調、近代合理主義モダン、國風家具、様式家具、ペザント家具(農民家具)等、多様な家具スタイルが混在していた。またその家具設計者の中には戦前期・戦後期を通して活躍した人々がいた。一方、終戦直後期から高度経済成長期の東京地区百貨店の新作家具展示会では、一部に戦前の延長としての多様な家具スタイルが見られたが、全体として簡素なユティリティー家具、近代合理主義モダンの家具が比較的多く見られた。そして小住宅向け・アパート向けの簡素な量産家具が全盛になった。この百貨店専属工場で開発された新作家具の展示会は、1950 年代末頃から、家具製造業・販売業における位置が相対的に低下し始めた。代わりに欧米輸入家具展・官展・家具組合展・木製家具メーカーの個展等が百貨店各店において盛大に開催されるようになっていった。
  • 稲次 敏郎
    デザイン学研究
    1985年 1985 巻 51 号 35-40
    発行日: 1985/08/31
    公開日: 2017/07/25
    ジャーナル フリー
    《見えかくれ》は露地作庭の技法であるが,以降に発生する廻遊式庭園や,連続的景観構成の基本的手法の1つとして多様に展開した。《見えかくれ》を露地作庭の技法のみにとらえず,建屋と庭園の相互関係における時代的変化の内にこれを求めながら,日本庭園作庭の基本的手法として定着するまでの過程を《坐って眺める-歩く-歩いて眺める》の経緯をたどって考察した。●《見えかくれ》の要因となる種々の手法を「作庭記」に見る。(寝殿造り庭園)●坐って眺める-南庭における正面-方向性の構成(禅院・書院の南庭)●坐って眺める-北庭における等質の点をつなぐ構成(禅院・書院の北庭)●庭を歩く-等質の点をつなぐ見えかくれ(露地)●歩いて眺める-異質の空間をつなぐ見えかくれ(書院+鎖の間+草庵とその庭園)●歩いて眺める-異質の小庭をつなぐ見えかくれ(廻遊式庭園)
  • 庭園の構想に関する研究No.23
    澤田 天瑞
    日本庭園学会誌
    2004年 2004 巻 12 号 19-34
    発行日: 2004/12/20
    公開日: 2011/05/20
    ジャーナル フリー
    1. Purpose and method of study
    Some of the elements of Buddhist tradition I hope to elucidate by means of the follwing include the Oribe stone lantern, characters that commonly appear on stone poles, a statue based ideologically on the Noh song Yuya, the notes of Oribe, the records of Choando, the Pole star Bodhisattva faith, and Jizo Bodhisattva (who vows to deliver all people from this suffering world).
    2. Oribe Stone lantern: an outline
    The Oribe Stone lantern, originally designed by Furuta Oribe, is made entirely of stone, and consists of five parts; a pole surmounted by a stand, an alcove for the light, and a shade topped with an ornamental gem-shaped protuberance. A distinguishing feature of the structure is that it lacks a foundation stone, the lower part being buried directly into the earth. It is in wide use as the lantern accompanying the stone wash basins found in the gardens of tea houses.
    The structure of the Oribe lantern is quadrilateral and is contrived to resemble a rough, fortuitously-shaped stone. It can be compared to a five-wheeled stupa symbolic of the five elements; earth, water, fire, wind, and air. The pole as a whole symbolizes both earth and water. Two features of the upper part of the pole represent water: a line engraved right around the pole, and an arc overhanging each side. Earth is suggested on the pole by a molding on its lower part, points in which correspond to the quadrilateral upper part or shoulder of the lantern, in itself a symbolic representation of earth. It is this molding which presents the most plausible evidence for the symbolic nature of the lantern. In turn, the shade capping the lantern represents a triangular flame, and the ornamental gem atop that the wind and the air.
    In fact the Oribe lantern can also function as a kind of memorial stupa. Characters may be inscribed on the upper part of the pole, while the lower part may be engraved with verse or a reverent image of the Buddha. It has been constructed for uses both public or religious: as a street lantern, milepost or route indicator; or as a stone image of Jizo Bodhisattva or Horse-headed Kannon Bodhisattva.
    3. Summation
    The Oribe lantern, designed by Furuta Oribe, is based on a lantern comprised of various parts with its base buried in the ground. I consider it to be an outdoor lantern at which to pray to rid oneself of evil and calamity, and to call down happiess. It is founded in the vision of the Pole star faith, and intends to convey the manifestation of earthly happiness in its form-that of a Tsuji, an outdoor lantern made of stone.
  • 庭園の構想に関する研究No.23
    澤田 天瑞
    日本庭園学会誌
    2003年 2003 巻 11 号 17-26
    発行日: 2003/12/28
    公開日: 2011/05/20
    ジャーナル フリー
    1. Purpose and method of study
    Some of the elements of Buddhist tradition I hope to elucidate by means of the follwing include the Oribe stone lantern, characters that commonly appear on stone poles, a statue based ideologically on the Noh song Yuya, the notes of Oribe, the records of Choando, the Pole star Bodhisattva faith, and Jizo Bodhisattva (who vows to deliver all people from this suffering world).
    2. Oribe Stone lantern: an outline
    The Oribe Stone lantern, originally designed by Furuta Oribe, is made entirely of stone, and consists of five parts; a pole surmounted by a stand, an alcove for the light, and a shade topped with an ornamental gem-shaped protuberance. A distinguishing feature of the structure is that it lacks a foundation stone, the lower part being buried directly into the earth. It is in wide use as the lantern accompanying the stone wash basins found in the gardens of tea houses.
    The structure of the Oribe lantern is quadrilateral and is contrived to resemble a rough, fortuitously-shaped stone. It can be compared to a five-wheeled stupa symbolic of the five elements; earth, water, fire, wind, and air. The pole as a whole symbolizes both earth and water. Two features of the upper part of the pole represent water: a line engraved right around the pole, and an arc overhanging each side. Earth is suggested on the pole by a molding on its lower part, points in which correspond to the quadrilateral upper part or shoulder of the lantern, in itself a symbolic representation of earth. It is this molding which presents the most plausible evidence for the symbolic nature of the lantern. In turn, the shade capping the lantern represents a triangular flame, and the ornamental gem atop that the wind and the air.
    In fact the Oribe lantern can also function as a kind of memorial stupa. Characters may be inscribed on the upper part of the pole, while the lower part may be engraved with verse or a reverent image of the Buddha. It has been constructed for uses both public or religious: as a street lantern, milepost or route indicator; or as a stone image of Jizo Bodhisattva or Horse-headed Kannon Bodhisattva.
    3. Summation
    The Oribe lantern, designed by Furuta Oribe, is based on a lantern comprised of various parts with its base buried in the ground. I consider it to be an outdoor lantern at which to pray to rid oneself of evil and calamity, and to call down happiess. It is founded in the vision of the Pole star faith, and intends to convey the manifestation of earthly happiness in its form-that of a Tsuji, an outdoor lantern made of stone.
  • 川嶋 勝, 大川 三雄, 矢代 眞己, 田所 辰之助
    日本建築学会計画系論文集
    2016年 81 巻 721 号 751-758
    発行日: 2016年
    公開日: 2016/03/30
    ジャーナル フリー
     The purpose of this study is to examine the activity of architectural publisher KOYOSHA (1912-1944) from the characteristic of the publication and the persons involved with and is to locate its achievement within the framework of the history of modern architecture in Japan.As the result, below mentioned three points become clear;
     1. Its activity is distinguished into three periods.
     2. Those change is caused by relationship among the publisher and the authors.
     3. Such process also indicates a role of architectural books, in response not only to theoretical promotion of the modernist architecture but also to social needs.
  • 中村 祐記, 岡崎 甚幸, 鈴木 利友
    日本建築学会計画系論文集
    2002年 67 巻 560 号 151-158
    発行日: 2002/10/30
    公開日: 2017/02/04
    ジャーナル フリー
    In ROJI, people have to walk according to TOBIISHI, which are stepping stones creating the pathway. TOBIISHI have influences on both pedestrian movements and fixation behaviors. To illustrate the influence, the experiment was conducted such that subjects wearing an eye camera walked in the ROJI under two stages, before informing and after informing the specific way of walking on the TOBIISHI. Characteristics of subjects' fixation behaviors of the "after informed" stage were found. The characteristics show the possibility that subjects in the "after informed" stage saw artistic aspects of ROJI, which they did not in the "before informed" stage.
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