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  • 平[セ] 隆郎
    史学雑誌
    1992年 101 巻 8 号 1401-1433,1549-
    発行日: 1992/08/20
    公開日: 2017/11/29
    ジャーナル フリー
    In the Present article, the author begins with a comparison of the descriptions of the Wei 魏 dynasty contained in Zhushu Jinian 竹書紀年, which form the framework for its Warring States period section, and the partial content of Weishijia 魏世家 in the Shiji 史記, discovering that before kings appeared in the Yellow River basin during the Warring States period, the first year of the era of each king or feudal lord was recorded according to the linian 立年 chengyuan 称元 method, that is, from the year the previous king or lord died. Through this investigation the author was able to verify for each chronicle that (1)we can rely on the Shiji items indicating eras and deaths of kings, except when there are inconsistencies with the Zhushu Jinian ; (2)a transition from the linian, method to the yunian 踰年 cheng yuan method of using the following year occurred at the time when the kingdoms of the Yellow River basin adopted titles for their kings; and (3)Sima Qian 司馬遷, in order to solve the problem of repetitive eras that arose from his understanding of linian in terms of yunian, deleted royal accession years and kings lacking concrete documentation. From an investigation of the chronicles related to Wei Wenhou 魏文侯 and Tianji Huangong 田斉桓公, the author concludes that the periodization scheme contained in the Zhushu Jinian did not distinguish between the linian and yunian methods. Therefore, he was able to get satisfactory results using the Suoin 索隠 interpretation (which was based on the yunian method). However, the Chu
    kingdom, which had used its king's title from the Spring and Autumn period, did not change its chengyuan method accordingly. This is also probably true for the Zhou 周 kingdom as Well from the time it defeated the Shang 商, and the Yue 越 kingdom from the Spring and Autumn period. In addition, Sima Qian made mistakes in arranging some dates of royal accession even after the general diffusion of the yunian method and the use of titles (for example, King Xiangai 襄哀 of the Wei dynasty, and Kings Wei 威 and Xuanmin 宣〓 of the Ji 斉 dynasty). This is because many of the source materials Sima used were from this latter period, when it was difficult to distinguish individuals simply referred to as Wang 王, Weiwang 魏王 or Jiwang 斉王, for example. Sima Qian, used a number of important historical events as his standard for revising and editing these materials, and thus presented his own unique interpretations of them. In order to overcome the contradictions that occurred as the result of mounting errors in chengyuan dating, Sima simply deleted a few kings and accession dates here and there in constructing his chronology of the Six Dynasties. However, now that we can see how and why concrete historical facts were left out of Sima's record, we should be able to reconstruct a more accurate chronolosy of all the documents contained in the Shiji's Benji 本紀 and Shijia 世家. Nevertheless, the chronology reconstructed by the author in this paper confronts the difficulty of adequately arranging all of the above-mentioned important events which Sima probably added later to his Six Dynasties chronology. Since all these events are recorded as involving several kingdoms, as long as the era they are baased on is not mistaken, they should pose no problem to reconstructing the chronolology. May be it is necessary to arrange in the new chronology items contained in the Zhushu Jinian that could not be used in reconstructing the framework, because they either were not dated or interpreted in relation to a certain era. Here the author cautions about possible differences in calendars among the various kingdoms. The present article thus constitutes the starting point for the necessary task of re-investigating the extant Chuuqiu 春秋 records according the yunian chengyuan method of dating eras.
  • 平勢 隆郎
    史学雑誌
    1981年 90 巻 2 号 174-194,273-27
    発行日: 1981/02/20
    公開日: 2017/10/05
    ジャーナル フリー
    What was the historical nature of social changes in the Ch'un-ch'iu (春秋) and Chan-kuo (戦国) periods which gave birth to the Ch'in (秦) and Han (漢) empires? This paper seeks to analyse this problem within the context of the formative process of the Chun-hsien system. Former studies have shown that the Hsien of the Ch'un-ch'iu period was established on large Yi (邑) s which controlled several small Yis based on the primary agricultural land. The relation of production in each Yi was so independent that the surviving tribal system of ruled tribes was kept intact and incorporated into the Old Hsien of the Ch'in and Han empires as they were, althogh the hereditary rule by the Hsien ruler was gradually eroded away. In other words, the remarkable change of Hsien in the Hsien-ch'in (先秦) period directly appeared in the erosion of the Hsien rulers' hereditary power. This paper studies how far this erosion had developed in the State of Ch'u (
    ), one of the powers in the Ch'un-ch'iu period. Not all of the Hsiens in Ch'u during the Ch'un-ch'iu period were larger than the Old-hsiens of the Ch'in and Han empires. If there was any criteria for the "Hsien" of the Ch'in-Han period, there must have been also criteria for the Hsien of the Ch'un-ch'iu period, though local varieties must be taken into account. The Hsien ruler was called "Ch'un (君)" or lord and Hsien-Yin (尹) was equal to Hsien-ch'un, though there is the possibility that Hsien-kung (公) may have had a special siginificance. An investigation of these Hsien rulers clearly shows that their hereditary power had been widely eroded and the character of the Hsien in Ch'u during the Ch'un-ch'iu period had greatly changed. The advance of Kung-tzu (公子) and Kung-sun (公孫) overwhelmed the Shih-tzu (世族) in the central government and hindered the hereditary rule of these same Shih-tzu at the Hsien level. It is more important that the Wang-tzu (王族) themselves were denied hereditary rule, so that the advance of Kung-tzu and Kung-sun did not bring about a new breed of Shih-tzu. Therefore this advance is an important indication of universal penetration of the royal power of ch'u into Hsiens, even before the reform of Yi-yen (〓掩), the royal appropriation of hilly country forests, groves and marshes already had the full significance of starting the transformation of the Ch'un-ch'iu hsien at the time of King Chuang (荘王) when the power of Kung-tzu and Kung-sun was ascendant. How the Shih-tzu which preceded the Chan-kuo kingdom, like San-chin (三晋) and Tian-shi (田氏) of Ch'i (斉) ruled their Hsiens, and how the role Chao (昭), Ch'u (屈), Ching (景), the three big Shih-tzus of Ch'u played was to be interpreted in the light of the result of our investigation, is a problem to be clarified in future research.
  • 楯身 智志
    史学雑誌
    2012年 121 巻 3 号 323-356
    発行日: 2012/03/20
    公開日: 2017/12/01
    ジャーナル フリー
    The Former Han Dynasty adopted a system of territorial administration that blended an earlier system of commanderies and counties with feudalistic institutions, as the administration of regions lying east of Hangu 函谷 Pass was completely entrusted to marquises and princes affiliated with the imperial family. However, it is generally understood that following the revolt of the seven kingdoms, including Wu 呉 and Chu
    , during the first year of the reign of sixth emperor Jingdi 景帝, those marquises and princes were deprived of their power and became no more than nominal rulers. But was this really the case? In this article, the author examines from various perspectives the post of chamberlain for the imperial clan (zongzheng 宗正), who oversaw the imperial household, and thereby probe the reasoning behind the continuing enfeoffment of marquises and princes even after the reign of Wudi 武帝. The investigation yields the following conclusions. First, the main duty of the zongzheng was to be abreast of all information related to the imperial family by preparing and maintaining a genealogy. Secondly, a member of the Liu 劉 imperial family was invariably appointed zongzheng, because his duty was to act as intermediary between the imperial household and the families of its marquises and princes, who could at anytime turn against the emperor. Consequently, great importance was attached to the backgrounds of potential zongzheng during selection, while various politicians sought to exercise their influence in appointing to the post a blood relation of those marquises and princes who were capable of interceding between them and the imperial household. Finally the reason why zongzheng were selected mainly from a family only distantly related by blood to the emperor was that throughout the Former Han period, tension often arose between the emperor and the families of his brothers; therefore, use had to be made of the authority exercised by more distantly related marquises and princes. This shows that even after Wudi's reign, when the marquises and princes lost real power, they retained a certain degree of influence on imperial politics, forcing the emperor to be ever aware of their movements. If these findings are indeed accurate, there is room to reexamine the opinion that the marquises and princes had become no more than nominal rulers from the time of Wudi's reign. They also provide a key to further considering the question of why the Former Han Dynasty was compelled to assume the outward veneer of a federation of aristocratic fiefdoms, while aiming at a system of unified, central rule under the emperor.
  • 彭 国躍
    社会言語科学
    2003年 5 巻 2 号 33-47
    発行日: 2003/03/31
    公開日: 2017/04/29
    ジャーナル フリー
    古代中国社会は身分関係の厳しい封建社会である.このような身分関係は多かれ少なかれことばの運用に反映される.『礼記』(前1世紀)の中で,身分の異なる人の死についてそれぞれ異なる表現を使い分けるように規定している.本論文は『史記』(前1世紀)を対象として死亡を表すさまざまな異形と指示対象の社会的身分との関係,および言語変異に影響を与える他の社会的要因などについて考察した.そして,『礼記』の言語規範と『史記』の言語運用との間の違いについて検証を行なった.
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