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  • 「女性国際戦犯法廷」の挑戦
    大越 愛子
    法社会学
    2002年 2002 巻 56 号 40-65,274
    発行日: 2002/03/30
    公開日: 2009/01/15
    ジャーナル フリー
    The andro-centric history='his-story' has been formed by making violence against women invisible and covering over the affliction and powerlessness of women who are forced to keep silence for fear of attack against them. At last, the Women's International War Crimes Tribunal 2000 for the Trial of Japanese Military Sexual Slavery, which took place in Tokyo from December 8-12, made a severe judgment on sexual crimes in wartime, crimes which had originated in the andro-centric state, the Great Japanese Empire, and labelled these crimes against humanity.
    Along with the testimonies of former comfort women, analyses of the historical background of the system make clear that the comfort women system was a crime based upon the gender policy of the modern nation-state. For long have Modern nation-states exploited the gender-hierarchical system for the purpose of their establishment and continuation.
    Hegel's "The Philosophy of Law" elucidates that nations have been engendered, which reflects national laws and ethics. According to his philosophy, men must work hard to pay taxes, fight for national defense, and carry out national policies. On the other hand, women must be engaged in reproduction, child-rearing, and unpaid house work. If either men or women tried to escape from their duties, they were blamed and punished by the community.
    Feminist movements have been fighting against the gender-policy of modern nation-states. The Women's Tribunal was planned by the international women's network and stands as a major achievement of modern feminist movements. It is said that the tribunal was established to redress the historical tendency to trivialize, excuse, marginalize and obfuscate crimes against women, particularly sexual crimes. I want to consider in this paper the new perspectives that will be opened by the spirit of this tribunal.
  • 2007年度アフリ力学会学術大会「女性フォーラム」報告
    富永 智津子, 永原 陽子
    アフリカ研究
    2008年 2008 巻 72 号 83-89
    発行日: 2008/03/31
    公開日: 2010/07/01
    ジャーナル フリー
  • 北村 こころ
    日本ジェンダー研究
    2004年 2004 巻 7 号 1-14
    発行日: 2004/09/01
    公開日: 2010/03/17
    ジャーナル フリー
    “The Thousand Skins”, one of the fairy tales collected by Grimm Brothers portrays the fact of an incestuous marriage within a royal family. In the story, a king proposes to his own daughter. In spite of oppositions, the king makes his own daughter as the new queen. His former queen left a will before she died, which said the king had to remarry a woman more beautiful than she was, and whose hair had to be blonde. The king followed his wife's will, and found that his own daughter was the best woman for him to remarry. The former queen's will symbolically expressed the need of sustaining the orthodox royal family structure and more prosperity of the kingdom. It was their own daughter who had proper status, fortune, and welfare
    In the 19th century, people did not accept such story of a king marrying his own daughter as a fairy tale. “The Thousand Skins” was revised by the Grimm Brothers in the 19th century, because of the obvious expression of the “incest taboo”, since the king married his own daughter. The revised story has the king's daughter rejecting her father's proposal, and marrying another king. In the revised version, marriage between the king and his daughter had been eliminated completely. However, the revision made the story lose its true meaning.
    Incestuous marriage in “The Thousand Skins” has a great significance: Incestuous marriage has been prohibited, since it believed to be unhealthy for genetic makeup. But the recent eugenic study reports that the percentage of disabled offspring produced by incestuous marriages is quite low. Hence, there is a theory that suggests humans tend to lose sexual interest in those they nurtured. It means humans recognize their relatives by social interactions, not by biological fact. This theory was presented. by Westermarck in 1891, and had been ignored until Wolf presented his research about infancy marriage among Taiwanese tribes and children brought up in Kibbutz. Wolf employed the Westermarck's theory that introduces the new dimension to view the idea of “incest” itself, and made the Westermarck's theory come to life again.
    “The Thousand Skins” originally tells the story of incestuous marriage among the members of royal families until the modern age. In an aristocratic family, the father does not raise his child. Therefore there is no socially constructed relationship between father and child, and there is no reason to avoid sexual relationship, because they have no such relation as father and daughter.
    However, the notion against the “incest taboo” led the Grimm Brothers to rewrite the story and present the new concept of marriage, which is “marriage for love”. This concept demonstrates that for people to marry they do not need any status nor fortune but only need love. But marriage for love was not socially recognized until the 19th century. To change the concept of marriage, the Grimm Brothers found a way of emphasizing the beauty of women. “The Thousand Skins” is the best example that displays the conceptual change of marriage during the 19th century, and reveals the fact of incestuous marriage.
    Women living in this modern world make a great effort to look physically better in order to reach a marriage for love. They strive to go on a diet because they believe that if they are beautiful, they will have truly happy marriages. Are they victims of the Grimm Brothers?
  • 堀口 悦子
    国際女性
    2015年 29 巻 1 号 125-126
    発行日: 2015年
    公開日: 2018/03/12
    ジャーナル フリー
  • J. バトラー「パフォーマティヴィティ」概念の社会学的検討
    小宮 友根
    社会学評論
    2009年 60 巻 2 号 192-208
    発行日: 2009/09/30
    公開日: 2012/03/01
    ジャーナル フリー
    J. バトラーの理論は社会学にとってどのような意義をもっているだろうか.本稿では「パフォーマティヴとしてのジェンダー」という考え方の検討をとおして,この問いに1つの答を与える.
    はじめに,パフォーマティヴィティ概念がJ. デリダの「反覆可能性」概念に接続されていることの問題点を指摘する.1つは,「行為をとおした構築」という主張の内実が不明確なままにとどまっていること.もう1つは,それゆえ「攪乱」という戦略が採用されるべきであるという主張にも十分な根拠が与えられていないことである.
    だが,バトラーがなぜ「社会的に構築された性差」という意味でのジェンダー概念を批判していたかに注目するなら,パフォーマティヴィティ概念についての異なった解釈を導き出すことができる.ここでは,人間の行為を因果的に説明する議論のもつ限界の外で「性別の社会性」を論じることの重要性を考察することからその作業をおこなう.
    そのうえで,私たちが言語による記述のもとで行為を理解していることと,私たちが多様なアイデンティティをもつことの論理的関係へと目を向けるものとしてパフォーマティヴィティ概念を解釈するなら,その内実は経験的にあきらかにしていくことができるものになり,それゆえ社会学にとって重要な課題を示唆するものになることを論じる.
  • 佐藤 陽子
    刑法雑誌
    2018年 57 巻 2 号 286-301
    発行日: 2018/03/30
    公開日: 2024/09/30
    ジャーナル フリー
  • ―刑法言説における「被害者の利益」が意味するもの
    高島 智世
    女性学
    2009年 16 巻 68-84
    発行日: 2009/03/31
    公開日: 2021/12/05
    ジャーナル フリー
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