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  • Shinji NOHARA
    経済学論集
    2019年 82 巻 3 号 2-3
    発行日: 2019年
    公開日: 2019/12/30
    ジャーナル フリー
  • Shimpei YAMAMOTO
    経済学論集
    2019年 82 巻 3 号 39-41
    発行日: 2019年
    公開日: 2019/12/30
    ジャーナル フリー
  • 水田 洋
    日本學士院紀要
    2010年 64 巻 2 号 89-107
    発行日: 2010年
    公開日: 2017/04/05
    ジャーナル フリー
  • 森川 隆司
    英学史研究
    1983年 1984 巻 16 号 159-172
    発行日: 1983年
    公開日: 2009/09/16
    ジャーナル フリー
    The first Japanese translation of the whole work of Adam Smith's The Wealth of Nations was done by two young Japanese editor-writers in 1888, twenty years after the Meiji Restoration. Since then five other complete translations have appeared in succession. My attempt is to show, by comparing the six translations with each other as to diction, clearness, conciseness and sentence structure, that the first one by Ishikawa and Saga is, though written about 100 years ago and generally considered an unsatisfactory one today, more readable than its successors.
  • ―『土井子供くらし館』所蔵品から (Part.2リボン) ―
    鳥居本 幸代
    繊維製品消費科学
    1999年 40 巻 5 号 293-300
    発行日: 1999/05/25
    公開日: 2010/09/30
    ジャーナル フリー
  • 尺振八生誕150年記念
    尺 次郎
    英学史研究
    1989年 1990 巻 22 号 169-178
    発行日: 1989年
    公開日: 2009/09/16
    ジャーナル フリー
  • 沼田 哲
    史学雑誌
    1989年 98 巻 5 号 784-790
    発行日: 1989/05/20
    公開日: 2017/11/29
    ジャーナル フリー
  • ―渡邊鼎の束髪奨励論に着目して―
    新藤 康太
    日本の教育史学
    2020年 63 巻 19-32
    発行日: 2020年
    公開日: 2021/04/01
    ジャーナル フリー

     In the history of education, it can be seen that the growth of women paying attention to hygiene stemmed from modernization. However, the process remains unclear in the Japanese context. This study examines why improving female hygiene rapidly became the matter during the 1880s, focusing on Watanabe Kanae (1858-1932) and his argument for the promotion of Sokuhatsu (western-bound hairstyle for women).

     In 1885, Watanabe invented Sokuhatsu and delivered a speech promoting it as an economical, useful and hygienic new hairstyle at the meeting of the Sanitary Association. In that speech, he was unable to provide decisive hygienic advantages over the traditional hairstyle. However, only one month later, Watanabe insisted that women’s improvement to “hygienic cultivators” by converting into Sokuhatsu would solve the issue of Japanese physical weakness. His argument on the promotion of Sokuhatsu included a strategy for race betterment which was well known as a rudimental argument of eugenics in Japan.

     This study reveals that Watanabe was rooted in eugenic ideas and advocated the improvement of the Japanese race, especially its physical inferiority to the Occidental. He was eager to strengthen the Japanese race to match the Westerner through hygienic reformation about bringing-up, food, clothing and shelter. Watanabe argued that women were important agents for race betterment; therefore, they must be transformed into the hygienic cultivators.

     Watanabe’s argument was meaningful for educators who were concerned about the physical weakness of the Japanese and paid attention to physical education, such as school hygiene. Following Watanabe, other eugenicists, hygienists and educators advocated women’s role in race betterment. This paper shows that women, as essential cultivators of human betterment, were expected to be concerned with hygiene.

  • 山田 盛太郎
    日本學士院紀要
    1979年 36 巻 suppl 号 27-38
    発行日: 1979年
    公開日: 2007/06/22
    ジャーナル フリー
  • 田崎 公司
    史学雑誌
    1994年 103 巻 2 号 188-216,315-31
    発行日: 1994/02/20
    公開日: 2017/11/30
    ジャーナル フリー

    In this paper the author first discusses the scheme set up by SASAKI Junnosuke for explaining in concrete terms from the standpoint of early modern history the period of change in Japan spanning the last years of the Tokugawa shogunate and the early years of Meiji. While lauding SASAKI's scheme called "a social revival situation" (yonaoshi jokyo 世直し状況), the author points to its limitations in depicting an historical image of peasants movements from the end of Tokugawa all the way through to the free peoples rights (jiyu-minken 自由民権) movement. Occupying a particularly important place in Sasaki's social revival situation scheme is the Yah-Yah Uprising that occurred following the break up of Aizu-han as a result of its defeat in the Boshin Civil War of 1868. Also, Sasaki's concept of yonaoshi draws heavily on the research of SHOJI Kichinosuke carried out 37 years ago. However, the Yah-Yah Uprising is indeed an excellent starting point for studying peasant movements during the period, because it occurred in the same region (western Fukushima Prefecture) that produced the free peoples rights movement-related Fukushima (Kitakata) Incident of 1882. The task of the present paper is to reconsider Shoji's work in the light of newly discovered source materials and show the errors inherent to Sasaki's "yonaoshi" scheme. These newly discovered source materials collected throughout the Aizu region produce a very different contour of the Yah-Yah Uprising in 1)broadening the geographic location of the uprising that Sasaki has termed the "Aizu five-county civil disturbances" (to actually six counties) and 2)clarifying the number of participants, their social class and the amount of damages wrought in the uprising. As a result of his reconsideration of the Yah-Yah Uprising, the author comes to the following conclusions. First, the evidence makes clear that the uprising developed out of the four northern counties (gun 郡) of Kita-Aizu, Yama, Kawanuma and Ohnuma rather than the southern county of Minami-Aizu as formerly believed. Secondly, the Yah-Yah Uprising, while exhibiting the same contradictions characterized by the later Fukushima Incident, was inevitably an anti-authoritarian action, because it was set off by external factors caused by the Boshin War, but it soon developed into a situation that surpassed the original intent of the peasants, forcing the Meiji government to begin searching immediately for a new regional governance policy. Thirdly, Sasaki's over-emphasis on the significance of the Bureau of Civil Affairs (Minsei-Kyoku 民政局) as the end to the "first stage" of the uprising should be reconsidered in light of the proven relationship of the action taken by local peasants following the outbreak of the uprising to the establishment of the Bureau and an outlook that views the transition to modernity from the more dynamic aspect of clashes between the Meiji government's regional governance policies and local residents. In relation to this final point, through the process of rebuilding the local community political organization (so 惣) within the Uprising, localites where former community leaders were restored to positions of authority…specifically, the development process from former headman to policeman to new village headman among the leaders in the four central counties of the Uprising…attained an important link to their involvement in the free peoples rights movement of the following decades. The author's investigation of the community of Nozawa in Kawanuma County is a classic example of what he terms "the return to the Tokugawa-style local leadership". Finally, the author emphasizes the need to grasp the transition from early modern to modern society in Japan as a process of local socio-economic reform lasting from the Restoration through the people's rights movement era…a process that

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  • 水田 洋
    日本學士院紀要
    2015年 70 巻 1 号 1-18
    発行日: 2015年
    公開日: 2017/04/05
    ジャーナル フリー
  • 制度化研究の視点から
    松野尾 裕
    経済学史学会年報
    1994年 32 巻 32 号 86-98
    発行日: 1994年
    公開日: 2010/08/05
    ジャーナル フリー
    In Japan, during its era of Westernization from the mid-nineteenth century, political economy was introduced by way of a link in the chain of reception of Western enlightenment thought, which was characterized by its confidence in human reason and social progress. Afterwards, in line with national policy, political economy was rapidly institutionalized in Japan's higher education. Political economy was required to play a part in the authoritarian national order system. However, the vein of political economy as a component of enlightenment thought had never been eliminated. Such a political economy was observed in the non-main currents, beyond the so-called enlightenment period.
    This essay provides some examples from the latter half of the Meiji era to the Taisho era. Taguchi Ukichi and Keizaigaku Kyokai, Toda Kaichi and “Kyoto Keizaigaku”, and Takano Iwasaburo and Ohara Shakaimondai Kenkyujo, Osaka Rodo Gakko are all discussed from the viewpoint of the formation of scholars' groups. These scholars' groups spared no pains to emancipate political economy from the teachings of national policy and to locate it instead in civil life.
  • 史学雑誌
    1988年 97 巻 12 号 2041-2070
    発行日: 1988/12/20
    公開日: 2017/11/29
    ジャーナル フリー
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