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  • 古川 和男
    日本金属学会会報
    1984年 23 巻 2 号 114-115
    発行日: 1984/02/20
    公開日: 2011/08/10
    ジャーナル フリー
  • 兵働 務
    化学工学
    1968年 32 巻 12 号 1188-1190
    発行日: 1968/12/05
    公開日: 2010/10/07
    ジャーナル フリー
  • 第3報疾病統計
    両角 森雄, 榊 詞
    民族衛生
    1959年 25 巻 1 号 66-72,A7
    発行日: 1959年
    公開日: 2010/11/19
    ジャーナル フリー
    The authors have summariezed the medical complaints of the residents of this village for the period begining January and ending December 1956 and learned the following: (Remarks: There was only one doctor who has majored in internal medicine and surgery, assigned. This summary does not necessarily reflect all the diseases. of the village, but due to the geographic circumstances, all the patients would be processed by this clinic. Therefore, this summary would fairly agree the actual diseases, occurred in this village)
    1. The number of the new out-patients treated was 2495 (Male-1304, Female-1191).
    2. A noticeable decrease in above patients was recorded for the months of January-February and September. October.
    3. The major diseases were:
    1. Cold
    2. Disease of digestive organs
    3. Neuralgia
    4. External injuries due to accidents
    Treatment for external injuries due to accidents, allergic diseases, including asthma and diseases of skin and connective tissue was extensive. The primary diseases suffered by male patients, as compared to female patients was: (the following percentages. was established, considering female cases as 100%) Injuries due to accident -224.3, lumbago. -140.4, direstive disorder -125.1.
    4. There were many cases in male adults over 40 years of age who have worked. in forestry for a porlonged period without any broken bone who now have troubles in extension and contraction of the elbow joints of whip arms. Each case is being closely observed.
    5. As to contageous diseases, there has been only one or two cases of digestive. disorder recorded in the past.
    6. The rate of parasite bearer was 54.3%. 7. The rate of torachoma was 7.9% in grade 1 through 9 at schools.
  • ―これからの日本文化論に求められるもの―
    田中 仙堂
    学芸国語国文学
    2018年 50 巻 61-70
    発行日: 2018年
    公開日: 2018/10/12
    ジャーナル フリー
  • ソーントン不破 直子
    比較文学
    1983年 25 巻 40-49
    発行日: 1983/03/31
    公開日: 2017/06/17
    ジャーナル フリー

     At the time of Okakura’s first residency in the United States (1904), he seems to have encountered a minor literary vogue of writing about luxury items such as tobacco or tea as keys to national cultural values. Arthur Gray’s The Little Tea Book (1903) appears to have provided a major impetus for Okakura to explain Japanese culture through the symbolism of Japanese “Teaism” in his Book of Tea (1906). This paper indicates Okakura’s likely “borrowings” as to vocabulary, certain facts, and the structure from Gray’s book. Okakura’s “too poetic” style for the purpose of the book could also be explained by an apparent influence of the poetic and sociable style of Gray’s work intended as a gift book.

     The Book of Tea was not as widely reviewed as Okakura’s two earlier, more “serious,” books, probably due to its seemingly lay approach and sociable style. Yet it has increased its popularity and importance in the States during the years while the two earlier books have almost entirely lost theirs. The most important discovery made by the early reviewers of The Book of Tea must be that the idea of art for art’s sake had existed in Japan centuries earlier than in the West.

  • 一色 裕
    美学
    2003年 54 巻 3 号 52-
    発行日: 2003/12/31
    公開日: 2017/05/22
    ジャーナル フリー
  • 田中 敏雄
    印度學佛教學研究
    1971年 19 巻 2 号 876-879
    発行日: 1971/03/31
    公開日: 2010/03/09
    ジャーナル フリー
  • ─美の影響力を理解し正しく応用すること─
    佐藤 好彦
    開発工学
    2016年 35 巻 2 号 135-138
    発行日: 2016/03/10
    公開日: 2017/03/01
    ジャーナル フリー
    “Shin-Zen-Bi” : The truth, the goodness and the esthetic are considered to be human ideal and universal value. Especially, the esthetic may have stronger power to appeal to heart vividly than the goodness and the truth. The reason is because a sense and sensitivity to feel the esthetic connects to protect our lives in the bone. According to view in this way, pursuit of the esthetic is asking meaning of life. I cannot conclude the esthetic is equivalent to the happiness, but a mark of the happiness.
  • (里文出版、二〇一七年)
    大久保 美春
    比較文学
    2018年 60 巻 128-132
    発行日: 2018/03/31
    公開日: 2021/04/01
    ジャーナル フリー
  • ソーントン不破 直子
    比較文学
    1984年 26 巻 29-37
    発行日: 1984/03/31
    公開日: 2017/06/17
    ジャーナル フリー

     Enthusiasm for the first printing of Okakura Kakuzo’s The Awakening of Japan (1904) and the book’s complete loss of popularity in later years in the West contrast with the fate of his Book of Tea (1906), now considered Okakura’s most important work despite its failure to attract much critical attention when published.

     Studying the American and British reviews of the earlier book at publication, one notes three points. First, all the reviews attached the greatest importance to Chapter IV , in which Okakura shows how Japan’s awakening as a modern nation was accomplished by her own ideology, Commodore Perry having simply given the necessary “prick.” This insight seems to have answered the West’s wonder about Japan’s rapid modernization and her recent military victories over China and Russia. Secondly, the American critics enthusiastically praised the book, while the British critics mauled it — presumably offended by Okakura’s criticism of recent British diplomacy. Thirdly, all the American reviews singled out Okakura’s account on the strong ’ role of Japanese women, apparently contrary to the West’s image of the submissive Japanese woman. These facts ascertain that the book attracted attention due to Japan’s military prominence and diplomatic relations and lost its popular appeal after these changed.

  • 田中 敏弘, 岩倉 勉, 山中 浩文, 嶽崎 亮, 野中 寿之
    茶業研究報告
    1991年 1991 巻 73 号 31-38
    発行日: 1991/06/10
    公開日: 2009/07/31
    ジャーナル フリー
    (1)秋~春季の整枝量は,再整枝まで含めても'ゆたかみどり'では慣行の10月下旬整枝より早いと少なく,遅いと多くなったが,'やぶきた'では判然としなかった。
    (2)一番茶の摘採期は,'ゆたかみどり'では,10月上旬以降整枝時期が早いほど早まり,'やぶきた'では春季に凍霜害のない場合,整枝時期が早いほど早まった。この整枝時期が摘採期の早晩に及ぼす影響は'ゆたかみどり'が'やぶきた'に比べ大きかった。
    (3)一番茶の芽数は,整枝時期が遅くなるほど少なくなった。この傾向は'ゆたかみどり'が'やぶきた'に比べ顕著であった。
    (4)一番茶の収量は,10月下旬整枝に比べ,'ゆたかみどり'では,10月上~中旬整枝で多く,'やぶきた'では,9月下旬~10月中旬と3月中旬~下旬の整枝で多かった。
    (5)一番茶の品質は'ゆたかみどり'では,10月上~中旬整枝は,10月下旬整枝と同等であり,春整枝はかなり劣った。'やぶきた'では整枝時期の早いものが優れるようであり,秋整枝に比べ,3月の春整枝では劣った。
    (6)南九州では'ゆたかみどり,やぶきた'とも冬整枝は秋整枝よりは一番茶の荒茶品質で劣るものの,春整枝よりはすぐれた。
    以上のように,整枝時期を慣行の10月下旬よりやや早めて10月上旬~中旬に実施することが,荒茶の収量及び品質に好影響を与えるものと判断される。なお,この時期の平均気温20℃であった。
  • 水上 裕造
    におい・かおり環境学会誌
    2015年 46 巻 2 号 110-120
    発行日: 2015/03/25
    公開日: 2019/02/20
    ジャーナル フリー

    緑茶の嗜好性は香りにあると言っていいほど,香りは緑茶の嗜好を左右する重要な要素である.緑茶の香りは実に多様性に富み,品種,地域,栽培,加工で全く異なる.ここでは,近年発展した茶の香りの分析から,中国緑茶,煎茶,釜炒り茶の香りの特徴,さらに,香りに特徴ある品種,地域で異なる香り,チャの生葉の香り,そして最後に焙煎で変化する煎茶の香りについて紹介する.2015年現在,分析技術を駆使して研究者が明らかにしたことは,緑茶の多様性から見るとほんの一握りである.今後も分析を通じて,五千年の歴史を持つ

    茶の本
    来の魅力が解明されれば,より身近に茶を感じるようになるだろう.

  • 竹中 均
    社会学評論
    2009年 59 巻 4 号 825-826
    発行日: 2009/03/31
    公開日: 2010/04/01
    ジャーナル フリー
  • ―東アジアにおける「古典」の創出と近代化―
    二村 淳子
    比較文学
    2014年 56 巻 20-34
    発行日: 2014/03/31
    公開日: 2017/06/07
    ジャーナル フリー

     L'objectif de cette article est de présenter le concept de modernisation chez Phạm Quỳnh (1892-1945), un érudit vietnamien qui était un ministre de l'empereur Bao Dai. Quynh a fait la proposition d'un plan culturel de “Renaissance Annamite” en 1922.

     La raison pour laquelle je compare les pensées de Quynh avec celles de Kakuzo Okakura (1863-1913), c'est que ce concept historique de “Renaissance” est commun dans leurs pensées, qu'il y joue un rôle important. Pour comprendre l'idée de Quynh, il me semble utile d'observer ce qu'ils partagaient.

     Pour démontrer la conception de Quynh, l'approche suivante a été adoptée : cette article s'articule autour de trois chapitres.

     Le premier chapitre évoque le dilemme que représente pour Quynh et Okakura l'esthétique Gréco-Romaine qui était considérée à l'époque de l'occidentalisation de Extrême-Orient comme le seul canon existant.

     Le deuxième chapitre est consacré à analyser les sens de cette “Renaissance” qu'ils appellent de leurs voeux pour moderniser leur pays.

     Le troisième chapitre expose les idéaux et l'étendue de cette “Renaissance”. Par la suite, on constate que Quynh a essayé de créer des valeurs classiques propres à l'Extrême-Orient selon ce concept.

     Les résultats de cette étude montrent que leur “Renaissance” est un avantprojet pour réaliser la modernisation idéale de leur pays. Ce n'était pas un moyen essentialiste, cherchant à déterminer des caractéristiques fondamentales, mais au contraire, une méthode pour créer une identité culturelle propre à leur pays permettant d'ouvrir une nouvelle ère et un nouveau style culturel mettant en valeur les diversités civilisationelles.

  • 田島 哲朗
    日本ニュージーランド学会誌
    1999年 6 巻 55-72
    発行日: 1999/12/10
    公開日: 2017/04/15
    ジャーナル フリー
    The age when Katherine Mansfield (1888-1923) had lived her short line and written many short stories as a writer, was also that of later period of prevalance of Japonisme in the Western world. In her works called New Zealand stories, we can find several Japanese goods and plarnts; Japanese umbrella, Japanese cosy, kimono jacket, Japanese sunflower and so on. It seems that these were mainly results of the spread of Japonisme from Britain to New Zealarnd, the colony, and to the Beauchamps, her parents' home. And her liking for Japanese goods and taste were held for life. We can find many evidences in her journal and letters. In her literary works, thirngs Japanese are sometimes used simbolically and suggestively, sometimes used merely as one of details of the background. Generally speaking, it seems that her acceptance remained on a stage of Japonaiserie. But she was influenced indirectly by sophisticated Japonisme through artistic works of Post-impressionists who also accepted Japonisme and created new Expressionism. Prior to taking her way to be a writer, she read THE BOOK OH TEA (1906) of Okakura-Kakuzo (1863-1913) in Wellington. Having read this book, she woul'd have comprehended basic principles of Japonisme, and accepted important suggestions for her literary creation.
  • 池田 豊人
    印度學佛教學研究
    1987年 35 巻 2 号 818-820
    発行日: 1987/03/25
    公開日: 2010/03/09
    ジャーナル フリー
  • 中谷 伸夫
    電気設備学会誌
    2005年 25 巻 1 号 54-60
    発行日: 2005/01/10
    公開日: 2015/07/29
    ジャーナル フリー
  • 寒川 恒夫
    日本体育学会大会予稿集
    2007年 58 巻
    発行日: 2007/09/05
    公開日: 2017/04/06
    会議録・要旨集 フリー
  • Ito Kozue
    Japanese Review of Cultural Anthropology
    2017年 18 巻 1 号 69-89
    発行日: 2017年
    公開日: 2018/04/19
    ジャーナル フリー
    Studies on the tea ceremony have tried to answer the question, “What is tea?” for decades from historical and philosophical points of view. This paper deliberately converts the viewpoint from such an essential one to a processual one, in order to elucidate the generative moments in the enactment of the tea ceremony. Employing a perspective on the anthropology of art put forth by Alfred Gell, this paper analyzes a tea connoisseur’s enactment of the tea ceremony. Contrary to the former anthropological, symbolic analyses of the tea ceremony, an enactment of a tea ceremony is not perfectly prescribed, but temporarily engendered by communication between host and guests through conversation via things (i.e., utensils) as a medium of their agency. Yet, because every single tea ceremony is nonrecurring temporary event, these utensils—indexes in the enactment of a tea ceremony—do not exist forever. Instead, the repetition of the generative moment weaves out the social, relational world of tea.
  • 野家 啓一
    横幹
    2010年 4 巻 2 号 81-88
    発行日: 2010年
    公開日: 2016/03/21
    ジャーナル オープンアクセス
    Modern science developed its methodology through the Scientific Revolution in 17th century and established its social institution through the second Scientific Revolution in 19th century. In the latter period, science was specialized from science to sciences, and lost its unity as “natural philosophy.” The mainstream of scientific thought consists of atomism, analytic method and local optimization. To overcome the specialization of science and to realize the integration of knowledge, it may be stimulating to consult the intellectual heritage of Japanese thought which includes the unique concepts of “place (basho),” “scene (bamen)” and “between-ness (aida).”
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