『酔語注解』に見るルーズビハーン・バクリーの思想：ハッラージュの酔語への注釈とその受容について

抄録

The book of Sharḥ-i Shaṭḥīyāt which will be treated in this article is one of the masterpieces of Rūzbihān Baqlī Shīrāzī (d. 1209), a prominent preacher of Shiraz in the 12th century. This book mainly consists of explanations of ecstatic sayings called “Shaṭaḥāt” a technical term used by Sufi masters from the 7th to 10th century. The main purpose of this paper is to examine this Rūzbihān’s annotations of ecstatic sayings of Sufi masters, especially those of Manṣūr al-Ḥallāj (d. 922). The reasons for this focus are that, among the various Sufi masters, Rūzbihān clearly indicates that elucidating the work of al-Ḥallāj is the main objective of his book; in fact, the portion devoted to al-Ḥallāj accounts for a third of the Sharḥ-i Shaṭḥīyāt. Most previous studies on the Rūzbihān’s ideas follow Corbin’s opinion that Rūzbihān is one of the typical Sufis who described a mystical love between God and man in Sufism. However, recent studies have defined the limits of this prior view and pointed out that the traditional interpretation of Rūzbihān reflects only one side of his thought. This is a very important suggestion for further research on Rūzbihān’s ideas and the practicality of this suggestion will also be considered in the present article. This study will clarify the role of the Sharḥ-i Shaṭḥīyāt within the whole corpus of Rūzbihān’s works. They will also help us to discover a new side of the ideas of Rūzbihān, who has typically been viewed as one of the re-interpreters of al-Ḥallāj’s heretical thinking, as well as to reconsider his position in the history of ideas within Sufism.