日本中東学会年報
Online ISSN : 2433-1872
Print ISSN : 0913-7858
「化粧」はイスラーム法的に合法か
ハラール化粧品をめぐる現象に焦点をあてて
大川 真由子
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ジャーナル フリー

2020 年 36 巻 2 号 p. 105-131

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The aim of this paper is to clarify some Islamic issues that have been raised with regard to halal cosmetics. Additionally, the meaning of “halal” as it pertains to halal cosmetics is highlighted. Halal products must now be recognized as indicators of cleanliness, safety, purity, and quality, and, in particular, elegance and high class, especially in the case of halal cosmetics. There are two characteristics to consider in the consumption of halal cosmetics. Muslims’ purchasing behavior of halal cosmetics shows their piety as well as ethics related to consideration for sustainable systems and practices. In addition, it shows their class and who can afford comparatively expensive commodities. According to the investigation into the example of breathable halal nail polish, I conclude that there are three points in halalness that are represented in halal cosmetics. First, halal cosmetics do not signify religious visibility because they are also targeted at ethical non-Muslim consumers. Second, the use of halal cosmetics always accompanies the lawfulness of wearing make-up because the type of makeup worn is an Islamic concern involving women’s modesty. Third, some halal certified products, such as nail polish, do not affirm Islamic practices. Thus, the halalness of halal cosmetics depends on “how much,” “to whom,” and “how” the products are consumed. Halal cosmetics allow Muslim women to enhance their beauty while observing the Islamic practices that they follow. Thus, Muslim identity is reconstructed through commodities and consumption practices.
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