教育哲学研究
Online ISSN : 1884-1783
Print ISSN : 0387-3153
現代中国の教育哲学におけるマルクス主義的教育関係論
楊 欣
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ジャーナル フリー

2015 年 112 巻 p. 170-185

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抄録
The theory of educational relationships is one of the important themes in philosophy of education. The term “relationships,” however, has become a stereotype that conceals the question of who really is the “subject/agent” of education. In 2010, China launched a new national policy of education reform, which emphasized the subjectivity/agency of both students and teachers. Since then there has been much discussion in Chinese philosophy of education of how the subjectivity of students and that of teachers should be related to each other in education. One of the interesting differences between Japanese and Chinese theories is that the Marxist concept of “subjectivity” still plays an important part in Chinese thinking. This paper reviews and analyzes three typical theories of educational relationships in contemporary Chinese philosophy of education, all of which are based on the Marxist concepts of “subjectivity” and “inter-subjectivity.” In particular, it asks how Marxism and modern Western thought are connected to each other in these three theories. Feng Jian Jun, whose theory is based exclusively on Marx’s concept of “species-subject,” argues that the relationship between student and teacher is twofold: on the one hand, students are the object of teachers’ educational activities; on the other hand, both students and teachers are subjects/agents who use the same educational materials. Liu Jian Hua interprets Marx’s concept of “commerce” through the lens of Habermas’s theory of communicative action, and mainly highlights the “subjectsubject” relationship between teacher and student who share the same objects. Yan Cong Gen compares the Marxist concept of “inter-subjectivity” with those of modern Western thinkers, elucidating that there are three types of educational relationships: “subject-object,” “subject-objectsubject,” and “subject-subject.” These three theories provide us with models of educational relationships which enable us to consider key factors in education such as practice, body, and objectivity, illustrating the potential of the Marxist concepts of “subjectivity” and “inter-subjectivity” in philosophy of education.
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© 2015 教育哲学会
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