教育哲学研究
Online ISSN : 1884-1783
Print ISSN : 0387-3153
エーリッヒ・フロム「自己実現」論の成立と構成
田中 毎実
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ジャーナル フリー

1980 年 1980 巻 42 号 p. 1-19

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(1) Erich Fromm's theory of “self-realization” has developed through the process of critical examination into S. Freud's biological-deterministic rationale and his own cultural-deterministic one in his early works, and it consequently includes both of these factors as the vital components.
(2) In his theory, therefore, a human-being is regarded as an existence who can realize his own primary potentialities to be for himself only through his self-determining, spontaneous-productive activities as the responses or re-actions to his biological/socio-cultural determinants. In this sense, man's self-realization is the very process of such productive re-activities.
(3) The essential point of the controversial issues between Fromm and the other members of the “Frankfurt School” -Horkheimer, Adorno, Marcuse-is concerned with the objective possibility of self-realization within the real context of the present society. However, Fromm's rebuttal against their negative arguments concerning his self-deterministic rationale seems to be insufficient so far as I know.
(4) In his theory, the possibility of self-realization is based on his “faith” -or “paradoxical hope” -n human nature inherently having potential powers and strivings for self-realization within itself. By this faith, his practical efforts in psychiatry and his own self-realization have been supported and, at the same time, the faith itself has also been verified through these experiences.
(5) Thus, we can grasp the innate construction of Fromm's theory of self-realization as follows.
a) His theory is based on the self-deterministic rationale on man's personality.
b) But the biological/cultural determinisms are still alive, because in his theory man's self-realization is regarded as the process which is constructed only through his productive re-activities to his own biological/socio-cultural determinants.
c) His self-deterministic rationale is founded on the above-mentioned “faith”. In other words, the theory of self-realization is the very product of this faith.
(6) The essential process of what is called “ self-formation ” (Selbst-bildung) in educational philosophy can be identified with the self-realization through man's spontaneous-productive re-activities.

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