This paper will reveal mainly the social and collective aspects of the energy named Kundalini and the Physio Kundalini Syndrome(=PKS) referring to my spiritual experiences and the social theory by Emile Durkheim. Kundalini is a force beyond our control and description. We comprehend it only by way of no to yes. Essentially, it is an anonymous non-dual intelligence which has its own will to penetrate all differentiated forms into one. This paper also discusses the anatomy of the subtle Nadis and the physiology of the Kundalini. Traumatic emotions such as anger and grief liberate and block the Kundalini simultaneously, which causes many symptoms including somatosensory sensations such as the whole body quaking sensation sometimes with the sound like fizz and mental and psychosomatic symptoms. Experiencing these symptoms that interfere with our daily normal life, what we call Physio Kundalini Syndrome, is the necessary and natural process of purification and dissolution preparing for the genuine full Kundalini rising. In terms of Durkheim’s sociology, Kundalini is described as a collective consciousness, a dynamo which reconstructs morality for citizenship to reveal one lineage of every one. Only with the enduring intervention of the invulnerable and involuntary power can ego been localized and man can recover from anomie and get faith. The sparking of Kundalini in one person ignites another person’s from around. Durkheim called this universal chain awakening“ collective effervescence”. The gospel for spontaneous social change is coming from the unconscious without verbal communication in the time of contagious full gushing. We can prepare for the smooth rising by being assertive especially in the stressful situation besides by means of healing modalities such as Kundalini Reiki, Homeopathy, Yogic methods with Sanskrit Mantras and so on. But we shall surrender to the well designed process by the intelligence Kundalini so as to pass PKS in the end.

View full abstract

Dossey classified three stageｓ of medicines historically: the first stage of physical medicine, the second stage of mindbody medicine and the third stage of medicine intervened by spirituality. On the other hand, Ikemi proposed bio-psycho-socioeco-ethical medical model, and mentioned that the goal of mindbody medicine was existential awake, and transcend to spirit and integration between the East and the West mind-body approaches were needed. 　Authors are trying the third stage of medicine by the approach of many dimensions to Mi, the rainbow medicine, introduced process-oriented　psychology. Integration between western mind-body medicine based with cause and effect by ego and eastern body -mind approach based with synchronicity by awareness seems to encourage a paradigm shift from mindbody medicine that literally deals with relationship between mind and body to spiritual-somatics medicine that focuses on the relationship between spirituallity and Mi.

View full abstract

Dane Rudhyar (1895-1985) was a unique figure in twentiethcentury American culture: a composer, painter, poet, astrologer, and new age philosopher. His life and works characterize crucial twentieth-century American themes about migrants’ society, history of deterritorialization, univocal identity of multitude of culture, race, religion and language. In this paper, I examine auto/biographical research on Rudhyar’s life as an artist as well as his distinction between transpersonal and humanistic astrology. His definition of transpersonal process of transformation is also explored.

View full abstract