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  • ―ポライトネスの観点から―
    袁 青
    通訳翻訳研究への招待
    2017年 17 巻 50-63
    発行日: 2017年
    公開日: 2025/07/02
    ジャーナル フリー
    This paper aims to explain how sentence-final ellipses in Japanese are translated into Chinese in subtitling. Japanese very often use suspended utterances in dialogues as a strategy to avoid conflicts and to keep harmonious relationship with others, while Chinese are usually eager for the complete information from speakers. This study collects 168 suspended sentences from Japanese drama scripts and classifies them into three categories, before comparing differences between original lines and their corresponding Chinese subtitles from the viewpoint of politeness. As the result, only 5 sentences (2.98%) are translated as is, and 163 expressions (97.02%) are changed in language forms. This means that target text politeness strategies are different from those in source texts.
  • 吉田 裕介, 萩原 将文
    日本感性工学会論文誌
    2012年 11 巻 2 号 265-272
    発行日: 2012年
    公開日: 2012/03/30
    ジャーナル フリー
    In this paper, we propose an automatic manzai-dialogue creating system. Manzai is performed mainly by a pair of two comedians. One (called boke) says strange things in a funny way and the other (called tsukkomi) corrects them. This is how they can make their audience laugh. In the proposed system, first, a sentence in a text is changed to a sentence having strange meaning. Then the proposed system produces a sentence which points out the mistakes and sometimes corrects it in a funny way. Tsukkomi does not only correct the mistakes but also compares them to something (called tatoe tsukkomi). By repeating this kind of processing, the proposed system can change a text to a manzai script. MeCab, Japanese language morphological analyzer and Japanese Google N-grams are employed to choose the candidate words considering word similarity and phonological similarity. We conducted experiments to evaluate the proposed system and confirmed the effectiveness of the proposed automatic manzai-dialogue creating system.
  • 森近 利寿
    人間生活文化研究
    2018年 2018 巻 28 号 815-823
    発行日: 2018/01/01
    公開日: 2019/07/26
    ジャーナル フリー

     文部科学省は指導要領の改訂に伴い,道徳が教科となり特別な教科道徳となった.道徳を教科化した目的には生きるための考え方の礎になるべき道徳を教育内容の中心になるように位置づけ,決して軽んじられることなく行われないといけないとして教科化したものである.しかし,学校は,決して軽んじたわけでも,地域性をもって忌避的なイメージをもっていたわけでもない.道徳の教科性として授業を実践するのに,とても困難で,教科担任というわけにはいかず,学級担任になれば,必然的に道徳を担当することになり,学級担任としての業務もあり,道徳の果てしない教材研究が追い付かないのが現状であると考えられる.文部科学省の読書資料は道徳内容の準拠で使いやすいが,生徒の生活実態として理解することが困難なものもあるかもしれないと考えられる.そこで,本稿ではまず,ある図書館の漫画の蔵書の中で道徳の教材資料として採用できそうなものを提示する.次に,道徳内容に従った教材研究の方向性及び生徒により浸透しやすく理解しやすい道徳内容の教材資料を示し,教材資料の選定の一提案とするものである.

  • 高山 実佐
    全国大学国語教育学会国語科教育研究:大会研究発表要旨集
    2001年 101 巻
    発行日: 2001/10/20
    公開日: 2020/07/15
    会議録・要旨集 フリー
  • 猪瀬 博子
    通訳翻訳研究
    2010年 10 巻 161-176
    発行日: 2010年
    公開日: 2021/11/29
    ジャーナル フリー
    The present study shows some of the translation techniques used to translate Japanese onomatopoeias and mimetic words in manga (Japanese comics) into Spanish and English. The use of these expressions is very common in almost all levels of Japanese language. However, the peculiarities of manga as text (e.g. the presence of pictures) cause the different roles of the onomatopoeias and mimetic words in comparison with these expressions used in more “traditional” style texts (e.g. novels). This difference allows translators to use a series of very original translation techniques which could not be found in translation of other types of texts.
  • 竹内 オサム
    子ども社会研究
    1997年 3 巻 124-129
    発行日: 1997/06/07
    公開日: 2023/02/04
    ジャーナル フリー
  • 小川 彩子
    関西フランス語フランス文学
    2019年 25 巻 69-81
    発行日: 2019/03/31
    公開日: 2019/07/31
    ジャーナル フリー

    Pseudo-relative et Iisashi-bun — Etude contrastive entre le français et le japonais —


     Cet article a pour but d’analyser les différences entre les constructions « pronom tonique + pseudo-relative » et « syntagme nominal + pseudo-relative », en les confrontant au type de phrase japonaise appelé Iisashi-bun. Nous montrons d’abord que la construction « pronom tonique + pseudo-relative » est employée pour marquer une émotion telle que la surprise, la plainte, la protestation, et que les expressions qu’elle sert à former impliquent nécessairement une valeur de « concession » ou d’« opposition ». D’où il s’ensuit un décalage entre la forme et le sens produit. L’analyse de divers énoncés nous conduit à voir dans ce phénomène une dérivation de la relative appositive, dont l’antécédent est un pronom tonique, et qui exprime la « concession » ou l’« opposition ». Nous montrons en revanche que la construction « syntagme nominal + pseudo-relative », est dépourvue de contrainte sémantique de ce genre : le locuteur qui utilise cette construction ne veut rien exprimer d’autre que le contenu de son énoncé. En d’autres termes, aucune connotation n’est impliquée.

  • 梅村 修
    繊維製品消費科学
    2012年 53 巻 12 号 1038-1043
    発行日: 2012/12/20
    公開日: 2017/05/30
    ジャーナル オープンアクセス

    本稿の目的は,近年,盛んに使われるようになった「顧客心理型コピー」の伝播力を測定し,その効果を実証的に明らかにすることである.とくに,「顧客心理型コピー」のうち,表現形式上,生の「つぶやき」の体裁を装っている「つぶやき型コピー」と,内言を言語化した「内言型コピー」との伝播力の差異を明らかにしたい.本調査では,文章表現コンクールの作品応募キャンペーンにからめて,過去の顧客心理型のキャッチコピー(文字主体のポスター)を大学構内の掲示板等に貼りめぐらし,学内の教職員・学生がQRコードから投稿できる仕組みを構築した.結果は,「顧客心理型コピー」に触発されて応募された全作品82件のすべてが「内言型コピー」であった.すなわち「つぶやき型コピー」に有意な伝播力は,まったく見出されず,消費者の胸の内を代弁したり,説明したりする,技巧的な「内言型コピー」の伝播力が優っていることが明らかになった.

  • 池田 忍, 山崎 明子
    人工知能
    2014年 29 巻 2 号 167-171
    発行日: 2014/03/01
    公開日: 2020/09/29
    解説誌・一般情報誌 フリー
  • 佐々木 輝美
    放送教育研究
    1988年 16 巻 61-74
    発行日: 1988/06/30
    公開日: 2017/07/18
    ジャーナル オープンアクセス
    In the study of the effects of TV violence on regular television viewers, the main theme has been the relation between the amount of violence viewed on TV and viewers' aggressiveness. However, Gerbner et al. (1977) asserted that the relation between the amount of TV violence viewed and viewers' perception of the real world was more important. They substantiated the hypothesis that the more people watched TV, the more they confused the 'reality' in the program with that in the real world. They further claimed that heavy viewing mostly affected viewers' perception of safety in society and of trust in other people. This is not merely a follow-up to Gerbner's Study. He tried to find out the relation between the number of viewing hours and viewers' enculturation. However, in this study, the auther emphasized the type of program as well as the number of viewing hours. Thus, the purpose of this study was to clarify the relation between 1) the amount of TV viewing and viewers' perception of safety in the real world and of trust in other people, and 2) the number of crime-depicting programs viewed and viewers' perception of safety in the real world and of trust in other people in the case of Japan. 504 junior high school students were asked 1) to choose TV programs they often saw from the one-week program (from 7:00 p.m. to 10:00 p.m.) list, 2) to state how many hours a day they watched TV, and 3) to answer five questions about their perception of safety in the real world and three questions about their perception of trust in other people. The results indicated that there was no relation between the amount of TV viewing and viewers' perception of safety in the real world and of trust in other people. However, there was some relation between the number of crime-depicting programs viewed and perception of safety in the real world. This indicates that some types of programs affect viewers' perception of safety while others do not. The fact suggests that in considering the effects of TV viewing, types of program, should be considerd, thougt they were overlooked in the past study.
  • 佐々木 輝美, 武藤 栄一
    放送教育研究
    1987年 15 巻 57-70
    発行日: 1987/05/31
    公開日: 2017/07/18
    ジャーナル オープンアクセス
    While the problem of "ijime (bullying)" has become serious among pupils, few scholars have paid attention to this problem until recently. Among the studies done by scholars, most of them are fact-finding surveys and are not enough to explain why pupils bully others. Pupils' ijime behavior is sometimes very violent and such behavior is often portrayed on TV programs. Thus, it is possible to consider the issue from the view point of TV violence. Many researchers have undertaken studies of TV violence in western countries. Several theories on the mechanics of how television violence affects the viewer have been raised. One such theory, supported by past research, deals with the effects of modeling as well as of desensitization. The objective of this study is to examine the effects of "ijime" TV programs on children within the framework of observational learning theory and desensitization theory. The following three hypotheses will form the basis for this study. 1) Pupils exposed to "ijime" TV programs tend to bully others. 2) Pupils learn ways of bullying more through TV than any other medium. 3) Pupils exposed to "ijime" TV programs are more desensitized to bullying behavior by others. A survey was conducted in order to test the above hypotheses. The subjects were 977 (male 497, female 480) junior high-school students. The questionnaire included the following headings: 1) sex 2) programs frequently watched 3) experiences of bullying behavior 4) media through which students learn this bullying behavior 5) degree of desensitization to real bullying (students were asked how they would react if they happened to see real bullying by others) The first hypothesis was proved as a result of a chi square analysis of the obtained data; while the others were not. By discussing these results, the following were suggested. 1) In measuring desensitization, our questionnaire did not seem to be sensitive enough, and this reminds us of the basic problem of difficulty in measuring attitude. 2) In the process of learning bullying behavior, personal media as well as mass media seem to function as sources of acquiring bullying methods. This suggests that it would be necessary to clarify the interaction of these two types of media. 3) Pupils exposed to " ijime" TV programs tend to bully others and this suggests the necessity to control the portrayal of bullying behavior on TV.
  • 福江 純
    みんなの地学
    2021年 2 巻 8-15
    発行日: 2021/06/30
    公開日: 2022/07/01
    解説誌・一般情報誌 フリー
  • 武尾 亮, 遠山 有紀, 清水 弥生子, 石川 敬史
    大学図書館研究
    2009年 85 巻 12-22
    発行日: 2009/03/31
    公開日: 2017/11/08
    ジャーナル オープンアクセス

    私立大学図書館協会東地区部会研究部企画広報研究分科会では,図書館の現場ですぐに役立つツールを創り,それらを図書館員や図書館間で共有する活動を行なっている。このうち図書館広報グッズの共同制作は,グッズを安価に図書館間で共有できるため,広報活動に取り組む余裕のない図書館でもグッズを活用した広報活動が可能になった。本稿では,(1)共同制作の歴史,(2)2005,2007年度に行なった共同制作の内容と方法,(3)申込機関を対象にしたアンケート調査や活用事例を報告する。

  • ―保育士資格成立までの道のり―
    新庄 洸
    幼児教育史研究
    2022年 17 巻 1-16
    発行日: 2022年
    公開日: 2023/03/24
    ジャーナル フリー
     The purpose of this study is to reveal the background of the movement to establish certification of male childcare workers in Japan. The study focuses on the period from the 1960s, when men began to seek childcare certification, to 1999, when the Social Welfare Act was amended and the gender-neutral childcare term of certification, “Hoikushi” (childcare professional), was legalized.
     For research, this paper uses documents issued by childcare-related organizations, official documents from administrative agencies, etc., that dealt with the movement, as well as interview surveys of male childcare workers.
     The first thing that became clear was the relationship between Danhoren (male childcare workers organization) that played an important role in the movement for male childcare workers to acquire childcare certification as well as other related childcare-related organizations. Danhoren adopted as a strategy to address the codified assumption that only women could acquire childcare certification, called “Hobo” (female childcare worker), on the assumption that only women engaged in nursery work. Media reports also made visible the existence of male childcare workers, a minority at the time, prompting the administration to tackle the problem.
     Next, other childcare-related organizations cooperated with a series of campaigns by male childcare workers. The reason for success is that from the beginning of the movement, Danhoren positioned the childcare profession as a “leader of childcare that integrates nursing and education”, rather than only childcare. On the other hand, Danhoren sought a gender-neutral term of certification, to reflect that childcare is not determined by the gender of the childcare worker, but shaped by the individuality of the childcare worker. By advocating these two things simultaneously and adopting a strategy designed to improve the status of all childcare workers, the Danhoren movement was able to involve various childcare-related organizations to acquire certification for male childcare workers.
  • マス・メディア言説における責任帰属の一考察
    余 偉
    マス・コミュニケーション研究
    2021年 98 巻 87-105
    発行日: 2021/01/31
    公開日: 2021/05/18
    ジャーナル フリー

    The attribution of responsibility is a daily sight in the mass media and one

    of the roles expected of journalism. While reporting on responsibility is perceived

    as a routine event, this paper considers the next issue: the plurality of

    “responsibility” in the mass media. If the attribution of responsibility is determined

    by certain rules, then the same result should always be achieved. However,

    more than one “responsibility” may be presented for a particular agenda

    that is controversial.

      The paper focuses on the plurality of “responsibilities” and conducts a theoretical

    research of epistemology and methodology. The paper begins with

    Shanto Iyengar’s work on the attribution of responsibility and identifies the

    problems with this research. Next, the paper discusses the attribution theory

    developed by Fritz Haider in social psychology to which Iyengar referred.

    Finally, in order to shift the perspective away from attribution theory, the

    paper argue for the need to interpret the plurality of “responsibility” in a social

    constructionism way. The paper will explore specific methodologies from this

    position; for example, rhetorical analysis and framing analysis.

      As a result, the attribution of responsibility in the mass media is not simply

    determined by existing social norms and legal systems, but rather is a defining

    movement of responsibility that is constructed through various interactions. In

    the defining movement of responsibility, the process of justifying specific attributions

    of responsibility is an important subject of research. In terms of influencing

    the attitudes of the audience, both rhetorical and framing analyses need

    to be conducted at the same time.

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