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アニメーション映画監督、イージー・ブルデツカ

ジアンナルベルトベンダッチ

アニメーション研究
2016年 18 巻 1 号 49-55
発行日: 2016/09/07
公開日: 2023/02/18

DOI https://doi.org/10.34370/jjas.18.1_49

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1960～70年代には世界アニメーションの巨匠として見なされていたイージー・ブルデズカは、作品が見られないという事情でこれまでの30年間忘れ去られていたチェコの監督である。本稿では、アニメーション界のエルンスト・ルビッチとも見なされ得ただろう同監督を長い忘却から救い出し、彼のインスピレーション、スタイル、そして時代を議論したい。

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(日本語標題無し)

井上良子

心の諸問題論叢
2015年 5 巻 1 号 7-
発行日: 2015年
公開日: 2023/05/10

DOI https://doi.org/10.11341/kokoro.5.7

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電子付録

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真に受容されることが、人間にとっては不可欠である。受容が得られない時、攻撃性や不満が生まれ、それは破壊的な結果をしばしばもたらす。攻撃は、周囲のみならず、しばしば自分自身にけられてしまうからである。受容されることと、愛されることというのは、ほぼ同義である。愛情の最も重要な要素もまた受容である。受容されていることを確かめることは、重要であるのみならず、それ自体が、喜びや幸福感を与えてくれる。私たち人間にとって、自分の幸福は愛する人の幸福次第であり、それゆえ、本当に幸せになるためには、誰かを一身に愛することが必要なのである。私たちは、自分よりも、愛する人の幸福を願う気持ちを、生得的に持っている。苦しみや悲しみが、人生に彩りを与えてくれるものであっても、大切な人を、すべての害悪、悲しみ、苦しみから守ろうとするのもまた、自然なことである。自分が幸福になるために、受容されることが必要であると同時に、愛する人が完全に幸福でなければならない。最愛の人から受容されれば、それはもう、完全な幸福といってもよいくらいのものである。仕事においても、雇用者からの拒絶を避けようと努力するもので、これは、友達や恋人からの拒絶を避けたいと願うのに似ている。また、拒絶への恐怖は、創造性を抑えてしまう。
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WHAT MADE S. ANDERSON WRITER PSYCHOANALYTICAL VIEW ON HIS THEME
AND
IMAGINATION

Toshiyuki Kozono

サイコアナリティカル英文学論叢
1978年 1978 巻 1 号 25-44
発行日: 1978/01/15
公開日: 2011/03/11

DOI https://doi.org/10.11445/psell1978.1978.25

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TWO CASES OF FETISHISM

AKIO HORI, TATSUO AKIMOTO

The Kurume Medical Journal
1973年 20 巻 1 号 57-66
発行日: 1973/06/15
公開日: 2009/08/11

DOI https://doi.org/10.2739/kurumemedj.20.57

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Two cases of male fetishism were interviewed
and
the process of appearance of perversion
and
its development were disclosed. The object of fetishism is women's panties in the first example
and
women's rubber swimming cap in the second example. The generation mechanism of fetishism in both cases seems to be rooted in the background of homosexualism. Though they are both rooted in homosexualism, the first case seems to be causedby the castration anxiety toward authoritative father. While in the second case, the homosexual tendency seems to be derived from the narcissism in the boyhood of a beautiful boy as well as the sensual caress of a cousin. The two cases were not given medical treatment for a special reason.
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Why Did Alan Blind Six Horses in Equus?

Mayumi HARIU

Journal of Equine Science
1995年 6 巻 2 号 67-71
発行日: 1995年
公開日: 2001/09/28

DOI https://doi.org/10.1294/jes.6.67

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Equus is one of the most successful plays written by Peter Shaffer, a contemporary British dramatist. Equus is the name of a deity in the myth that Alan, a teenager protagonist, made. Alan, however, ended up in blinding horses as the result of his worship of this deity. Why did Alan blind horses? I found some possible reasons for his blinding horses: his ambivalence to the god, Equus; or the embodiment of his
super
-ego; or the denial of adult society. I suggest, more importantly, the fear of Eros. Some critics agree only that the horses’ sight interrupted Alan’s sex, but I propose Eros has a more important role for Alan than the physical look. Shaffer’s horses on the stage symbolize Alan’s problem effectively.
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AN APPROACH TO THE POETRY OF LAURENCE BINYON

TETSUZO OKADA

英文学研究
1930年 10 巻 1 号 16-25
発行日: 1930/01/30
公開日: 2017/04/10

DOI https://doi.org/10.20759/elsjp.10.1_16

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MILTON
AND
DIODATI

FUMIO OCHI

英文学研究
1938年 18 巻 4 号 513-530
発行日: 1938/11/30
公開日: 2017/04/10

DOI https://doi.org/10.20759/elsjp.18.4_513

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ROBERT ANDERSON
AND
WILLIAM WORDSWORTH : THEIR LUCY POEMS

TAKESHI SAITO

英文学研究
1937年 17 巻 4 号 529-538
発行日: 1937/11/23
公開日: 2017/04/10

DOI https://doi.org/10.20759/elsjp.17.4_529

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VOLPONE
AND
THE DEVIL IS AN ASS : DAMNATION
AND
SALVATION THROUGH METAMORPHOSES

山田由美子

英文学研究
1981年 58 巻 2 号 195-211
発行日: 1981/12/01
公開日: 2017/04/10

DOI https://doi.org/10.20759/elsjp.58.2_195

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Edmund Burke: the Sublime
and
the Politics of the Psyche.

Tony Pinkney

サイコアナリティカル英文学論叢
1982年 1982 巻 6 号 65-83
発行日: 1982/12/02
公開日: 2011/03/11

DOI https://doi.org/10.11445/psell1978.1982.65

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The supposed radicalism of Burke's treatise The Sublime
and
the Beautiful, toppling as it apparently does the orderly canons of Augustan decorum, has long been something of an embarrassment to critics sympathetic to the reactionary thrust of his Reflections on the Revolution in France. I have attempted to demonstrate that Burke's aesthetics are in fact structured by a psychoanalytical narrative that unites, rather than contrasts, them with his explicit politics. Psychoanalysis cannot, however, merely map its categories on to its object texts, for to do so is to abolish their specific materiality in a fit of theoretical idealism. I have therefore sought those moments of textual 'parapraxis'. those slippages of argument, points of selfcontradiction, elisions of key terms, or unresolved indeterminacies. at which a Freudian hermeneutic may be unreductively applied. Governed by an Oedipal structure that twists into incoherence the surface of its text, Burke's aesthetic of the Sublime turns out not to be a dallying with madness, but rather the very moment of its expulsion in the name of a cultural
and
political order he would defend more stridently in the Reflections.
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ON TRANSLATING MANYOSHU TANKAS

KOCHI DOI

英文学研究
1936年 16 巻 1 号 85-98
発行日: 1936/02/08
公開日: 2017/04/10

DOI https://doi.org/10.20759/elsjp.16.1_85

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Narrative Research on the Internal Cognition of Assistant Language Teachers at the Preparation Stage of the Japan Exchange
and
Teaching Programme

長谷川裕, 坂本南美

日本国際教養学会誌
2023年 9 巻 32-43
発行日: 2023年
公開日: 2023/03/17

DOI https://doi.org/10.57359/jailajournal.9.0_32

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In the stream of educational reforms in Japan, collaborative teaching with English-speaking Assistant Language Teachers (ALTs) will consequently play an important role in foreign language classrooms. While the quality
and
impact of the ALTs on their lessons tend to be argued by many, there is still a possibility existing that the manner in which ALTs enrich their lives in Japan will exert a synergistic effect on their collaborative English teaching skills. This project focused on the life stories of ALTs, utilized the narrative approach to analyze
and
conduct interviews,
and
explored how they engage
and
commit to Japanese foreign language education. Utilizing thematic analysis, the study conducted semi-structured interviews with six ALTs under the Japan Exchange
and
Teaching Programme for 2021. As the starting point of being ALTs, this study investigated their perspective before
and
after their arrival to Japan
and
revealed two major themes that emerged from their psychological states,
and
each theme has divided further into the following sub-concepts (1) self-awareness: sense of anticipation
and
expectation,
and
(2) cognitive dissonance: concerns
and
discomfort
and
contemplation.
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マーシャル・アートを超えた香港映画の諸側面

社会的・空間的コンテクストにおけるエージント, 場所, 文化

奥野志偉

人文地理
2004年 56 巻 6 号 615-632
発行日: 2004/12/28
公開日: 2009/04/28

DOI https://doi.org/10.4200/jjhg1948.56.615

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香港の映画産業は, 世界の映画産業の中でも大規模で, 最もダイナミックな側面をもっている。マイケル・ディアは, 映画の生産場所, 場所の生産, フィルム・テキスト, 場所にもとづくパフォーマンスの消費といった4つの側面に基づいて, フィルム・スペース (映画空間) の理論を創出した。本論文は, ディアの理論にしたがって, 第1に20世紀末まで香港で生産された映画の歴史を回顧する。第2に1970, 80年代香港映画のブームを解釈するため, 当時香港映画界で活躍していた主要な俳優や監督, 武術指導 (監督), スタントマンの背景や経歴, そして香港映画の発展における貢献について導出する。第3に, 映画のジェンルをカンフー映画, ホラー・幽霊映画, ガンスター映画, 都市暮らし映画との4種類として, それぞれの類型作りや発展について賞味する。第4に, 香港映画の成功に導いた要因として, 人的資源, 資金, 映画文化の交流などを討論する。最後に, 本論文では香港映画をめぐるローカル及びグローバルな作用が, 香港映画産業や, 映画文化への影響を検出するとともに, 中国, アジア, そして世界における香港の政治的・文化的な役割という場所性について考える。
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NOTES TOWARDS A STUDY ON WORDSWORTH

村上至孝

英文学研究
1954年 29.30 巻 2 号 177-189
発行日: 1954/03/30
公開日: 2017/04/10

DOI https://doi.org/10.20759/elsjp.29.30.2_177

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“It's a Service that I Kneel for to You”: Failure of Courtly
Love
in The Changeling

棚町温

英米文化
2018年 48 巻 47-60
発行日: 2018/03/31
公開日: 2018/05/26

DOI https://doi.org/10.20802/eibeibunka.48.0_47

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This paper investigates the treatment of courtly
love
convention in the main plot of The Changeling to demonstrate how the convention is radically parodied in it. For this purpose, the paper explores the use of the word “service,” which bears multiple meanings, including those concerning the master-servant relationship as well as the relationship based on courtly
love
.
An example of this play's treatment of the courtly
love
convention can be seen when Beatrice drops her glove hoping that Alsemero would be the receiver. However, her plan is sabotaged by patriarchal interference,
and
her glove falls into the hands of Deflores, a servant whom she despises. Moreover, since Deflores describes the glove as a “favour” from the socially superior lady,
and
later begs Beatrice that “[t]rue service merits mercy” (2.1.63), it is apparent that Deflores envisions himself as a courtly lover
and
attempts to reformulate his situation into that of a courtly lover offering an exalted kind of service to his lady. In this way, courtly
love
conventions undergo a breakdown
and
the expectations are frustrated until the climax of the play when they receive a final death blow.

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グリム童話の「恋人ローラント」について

西洋キリスト教社会における女性観

名和久美子

日本ジェンダー研究
2003年 2003 巻 6 号 1-12
発行日: 2003/08/31
公開日: 2010/03/17

DOI https://doi.org/10.14831/genderstudies1998.2003.1

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In “My
Dearest
Roland”, a man named Roland has a girlfriend. However, he meets another woman
and
forgets about his girlfriend. Then, he gets engaged to the woman. In this case, the reader is led to believe that the woman is at fault for seducing the man. But, when I read this story, there was one point which did not make sense to me- How was the woman guilty of seducing the man? The expression “woman's trap” was used in this story. This represents views people had of women back in the 1800s. In this paper, I wish to focus on these views people used to have in Western Europe.
The first edition of “My
Dearest
Roland” was published in 1812. However, the “another woman” does not appear in this edition. “She” makes her first appearance in the second edition. Finally, in the third edition, “she” used her “trap” to seduce Roland,
and
she had complete responsibility. When reading this edition, the reader is led to feel that Roland is innocent
and
the woman is to blame.
There are two reasons as to why “My
Dearest
Roland” was changed over the years. It was rewritten during the
time
Grimm brothers were alive, reflecting the societal norms of the age. The other reason is that it was heavily affected by Christianity. Moreover, by reading through
all
seven editions, the reader may come to two conclusions, the first being that men are good
and
women are innately evil. Secondly,
all
women fit into one of two groups: as the sinful Eve in the Garden of Eden, or the Virgin Mary. When a man falls in
love
with a woman, he is considered to be falling into Eve's trap. This “trap” is lust
and
lures the man into sex. Therefore, the more beautiful a woman is, the more sinful she is
The view that women influence the nature of a relationship still remains today. When a woman falls in
love
in with a man, she does not think she was caught in his “trap”. Sadly, a man can easily view the situation in this way. When can men start taking responsibility for their own feelings?
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LLLT IN THE PEOPLE'S REPUBLIC OF CHINA

Yo-cheng Zhou

LASER THERAPY
1991年 3 巻 1 号 5-9
発行日: 1991年
公開日: 2012/09/08

DOI https://doi.org/10.5978/islsm.91-RE-01

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Laser medicine, particularly LLLT is one of the fast-growing fields in China, Ruby, He-Ne, CO₂, waveguide CO₂, YAG, neodymium glass, nitrogen, He-Cd, dye, argon
and
GaAlAs laser systems are developed, but He-Ne
and
CO₂ are the main popularized in LLLT. Multi-function, portable CO₂ laser system will soon become the most favourite,
and
spreading throughout China, The photobioactive effects of LLL irradiation
and
the meridian
and
acupoints of traditional Chinese medicine as the basis of laser acupuncture opened a very wide field for LLLT in China, LLLT has been applied in different clinical specialties, mainly internal medicine, skin surgery, dermatology, ophthamology, ENT, stomatology, obstetrics
and
gynecology, plastic surgery, laser acupuncture
and
veterinary medicine for hundreds of diseases with excellent
and
good effects. Up to the present, no national society dedicated to LLLT has been established, In the past 10 years, I have successfully applied laser acupuncture anesthesia for tooth extraction
and
minor facial cosmetic surgery, From 1985--1990, an advanced clinical trial on laser cosmetic surgery has been developed, LLLT has been proved significantly to ensure laser cosmetic effects,
and
also its use in conjunction with a newly devised depigmenting ‘Quen-zhi Cosmetic
Cream
’ to control postoperative hyperpigmentation.
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CaCl₂-in-Mesoporous Silica Grown on Superabsorbent Polymer to Enhance Water Uptake

Ki Woong Ahn, Soo Yeon Jang, Min Hyuk Hwang, Sun-Geon Kim

KONA Powder
and
Particle Journal
2015年 32 巻 207-216
発行日: 2015年
公開日: 2015/02/28
[早期公開] 公開日: 2014/09/30

DOI https://doi.org/10.14356/kona.2015011

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Super
absorbent polymer (SAP) sorbs copious amount of liquid water but its sorption power for water vapor is quite low. On the other hand, mesoporous silica loaded with CaCl₂ (MPS-CC) has high sorption capacity for water vapor. However, this is determined by the salt loading, which is limited due to its corrosiveness. Even by simple powder blending of 75 mass% of SAP
and
the balance of MPS-CC (SAP75/MPS-CC25), the 3-hour maximum specific water uptake (g H₂O/g sorbent) reached the maximum, 3 times the equilibrium uptake of MPS-CC. The sorption property was further enhanced by developing a new sorbent in which mesoporous silica was grown on the surface of swelling SAP
and
then impregnated by CC in ethanol. In the new sorbent (SAP-iMPS-CC), MPS grew organized, straight
and
lengthwise by the help of SAP. Owing to such intimate contact between MPS
and
SAP, the 3-hour specific water uptake of the new sorbents grown for more than 24 h (SAP-iMPS-CC24) was kept constant at the value of 2 times that of SAP75/MPS25. The SAP mass% of SAP-iMPS-144 could reach 25 without the sacrifice of sorption capacity.
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TCKs
and
Other Cross-Cultural Kids

Ann Baker Cottrell

家族社会学研究
2007年 18 巻 2 号 54-65
発行日: 2007/02/28
公開日: 2009/08/04

DOI https://doi.org/10.4234/jjoffamilysociology.18.2_54

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The goal of this article is to increase awareness
and
understanding of third culture kids (TCKs).-children who spend
all
or part of their child/teen years outside their passport country because of a parent's employment abroad. They are introduced as one example of Cross Cultural Kid (CCK)
and
compared with other children who are socialized in an international context-immigrant children
and
children of cross-national couples. The origin
and
meaning of the term TCK, now generally applied to
all
children of expatriate parents, is described.Variations in TCK childhood experiences are discussed along with overarching questions of belonging
and
home common to
all
TCKs. Difficulties associated with reentry to the passport country-grief
and
loss, hidden immigrant, belonging
and
home-are related to the need to find a meaningful group identity. American TCKs are compared with TCKs from other countries, with special attention to Japanese kikoku shijo.
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A Study of The Merchant of Venice

川口清泰

山梨英和短期大学紀要
1983年 16 巻 A74-A90
発行日: 1983/01/25
公開日: 2020/07/20

DOI https://doi.org/10.24628/yeiwatandai.16.0_A74

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