Intentionalism and disjunctivism are two main views in the current debate about perceptual experience. In this paper, I will focus on a couple of (supposed) basic properties of perceptual experience, put forward by disjunctivists, which they claim will motivate disjunctivism as opposed to intentionalism. One is the epistemologically special status of perceptual experience as (providing) knowledge; the other is the phenomenological property that this or that particular object seems to be given to us in perceptual experience. By examining these properties, I will show that, in spite of disjunctivists' claim, they do not exclude intentionalism, and that they can be appropriately accommodated into intentionalsits' view.
