抄録
Nisnitani’s philosophy of religion originates in the problem of “I am”. “I am” is not an abstract idea, but a concrete and historical fact. This intrinsically historical character of his philosophy leads him to take interest in Christianity. His interest in Christianity，therefore, has an essentially historical character.
First, a brief investigation is made into how and to what extent Christianity is referred to in Nishitani’s writings. Including his profound and extensive studies on German mysticism and Kiekegaard, which should be examined independently, Nishitani shows a wide and accurate knowledge of almost all the topics of history and thought of Christianity from Bible to present-day. What deserves our special attention is his studies on Anselm. He criticizes K.Barth’s interpretation of Anselm from a historical viewpoint as well.
Next, how his interpretation of “I am” is developed in relation to Christianity is examined on the basis of his interpretations of Ex.3,14 and Gal.2,20. In both cases he emphasizes the “I am” in historical situations rather than simple “I” or pure “being”.
We arrive at the conclusion that, in so far as Nishitani’s philosophy of religion originates and develops itself in his historical consciousness, his relationship with Christianity was essential and inevitable. Throughout his philosophical life Christianity continues to be his earnest and helpful companion.
