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  • カナダ、トロント市周辺のパンジャーブ移民の事例より
    東 聖子
    日本文化人類学会研究大会発表要旨集
    2016年 2016 巻
    発行日: 2016年
    公開日: 2016/04/23
    会議録・要旨集 フリー
    本発表では、カナダのトロント市周辺にくらす
    パンジャーブ
    移民の事例から、移民による文化再興の可能性を探ることを目的とする。国境線に分断されたまま、交流することのなかったインドとパキスタンの両
    パンジャーブ
    の人々が、移住先で「再会」し、同じ社会の成員として関係を築いていくなかで、
    パンジャーブ
    分断以前のような、宗教や国家の境界に依拠しないアイデンティティや文化を再興しうる可能性があることを見出したい。
  • 成瀬 敏郎
    地学雑誌
    1976年 85 巻 6 号 311-328
    発行日: 1976/12/25
    公開日: 2009/11/12
    ジャーナル フリー
    The author made a geographical field survey in Northwestern India as a member of the research team organized by the University of Hiroshima during the period from September 1972 to January 1973.
    The purpose of this paper is to elucidate the geomorphic history, tectonic movement and the sequence of climatic changes in the Punjab Plains and the northern part of the Thar Desert.
    The results obtained may be summarized as follows :
    1) The three physiographic divisions of alluvial plains are based on the characteristics of the surface features : dissected piedmont plain, alluvial upland and alluvial lowland (Fig. 1). The alluvial lowland is divided into two geomorphic units : active flood plain and abandoned flood plain. Abandoned flood plain in developed parallel to the river courses and is three metres higher than the active flood plain. It is often inundated by high floods. The alluvial upland is bordered by steep scarps, with relative heights of 1.5-12 metres above abandoned flood plain. Radiocarbon date on fossil shells suggests that the dissection of the alluvial upland has taken place within at most the last 4, 000 years.
    2) The flat alluvial plains of the Punjab in India have been formed by the deposition of the Indo-Gangetic alluvium, of which maximum thickness amounts to 300 metres above the basal rocks of the Siwalik Systems. The alluvial complex of the Pleistocene and Holocene age consists of fine to coarse sand, silt and clay. The recognition of paleosols and calcium carbonate deposits (kankar) allows the classification of the alluvial complex into three formations, which are upper, middle and lower alluvium.
    The rate of sedimentation of alluvial deposits are estimeted at 0.25-0.33 mm per year in Ludhiana district in the Punjab Malwa. The upper formation may be correlated with the Holocene based on this calculation (Table 1). The fossil shells mentioned above in the clay (UCL) of the upper formation constituting a top layer of alluvial upland give a radiocarbon date (GaK-5838) of 4, 300±150 years B.P. Radiocarbon dating appears to support this calculation.
    3) Deformed alluvium shows the folded structure with the axis of NW-SE direction about 40 km in length parallel to the axis of folded structure of the Siwalik Hills in the Punjab Malwa and Bist doab. It seems that this tectonic movement has been continuous since the middle Pleistocene. It may be evidence for the tectonic movement that the distribution of saline soils and drainage patterns of Whitebein River coincide with the axis of cryptsyncline.
    4) Riverine sand dunes are extensively distributed on the alluvial upland in the Punjab Malwa. These riverine sand dunes were formed along the channel scars of the Sutlej River. On the other hand, sand dunes develop very seldom in the Kurukshetra Plain. This may reflect the difference in geology of the drainage areas in the upper reaches of the Sutlej and the Yamuna River.
    The distributional patterns of sand dunes and channel scars show the following : the Sutlej River has been shifting toward NW direction and Yamuna River shifting toward SE direction. As a result of the shifting of the river course of the Sutlej or the Yamuna, Kalibangan and the other settlements in the Indus Culture along the abandoned river course deserted about 3, 700 years ago. These shiftings may be caused by the tectonic movement in the Punjab Malwa and the Kurukshetra Plain. The riverine sand dunes are divided into two systems : fixed sand dunes and active sand dunes. The active sand dunes have been formed on the fixed sand dunes by modern cultivation since the 19 th Century. The buried animal bone which was exhumed from a buried trench cutting into the fixed sand dunes gives a radiocarbone date (N-2233) of 435±115 years B.P. This fixed sand dune is overlain the active dund sand 3 metres thick.
  • 藤原 健蔵
    地学雑誌
    1978年 87 巻 3 号 130-151
    発行日: 1978/06/25
    公開日: 2010/02/25
    ジャーナル フリー
    The Punjab is the area where the perennial irrigation canals of large-scale were first constructed in the Subcontinent of India. It is indeed true that the larger part of the Punjab has been benefited by the canal networks, while, the area was confronted with a rapid rising of the ground water table, with the result of waterlogging and salinity of fertile land. The serious rising of the water table came to be stabilized with the decrease of rainfall and a series of anti-waterlogging ameliorations, such as the excavation of drains and the boring of tubewells in the first half of the 1960's. With the development of the “green revolution”, tubewells were bored in increasing number and this has resulted in lowering of the water table in certain areas.
    This paper aims to discuss such a water problem in the Punjab in the light of behaviour of hydrologic cycle. The author points out that little understanding of hydrologic cycle of surface and ground water in the time of water use has caused the above water problem.
    The results obtained may be summarized as follows :
    1) In the natural environment existed before the inception of perennial canal irrigation, the system of hydrologic cycle in the Punjab was characterized by a considerable deep level of ground water, most of which were recharged by the influent seepage from river to the doab. In such deep ground water areas of the doab, the water of heavy showers in August and early September were almost lost by the manners of surface run-off and evapotranspiration and rarely reached to ground water table through the soil and aeration zones.
    2) The rising of water table caused by canal irrigations has greatly modified the linkages of hydrologic cycle. That is, vertical transfers of water between the surface and the ground water storages has become actively and resulted in the increase of evapotranspiration. And the lateral transfer of water from river to the doab has turned the outfluent from the doab to river.
    3) Irrigation tracts in the Punjab can be grouped into two types in the light of mode of fluctuation of ground water table. In the first group (UBDC, SC-A, FC), the water table was rised by 0.10-0.13 meter/year from 1942 to 1955 and has been stabilized at 2.0-3.5 meters below the surface since 1956. In the second group (SC-B, WYC-B), the water table has been continuously rised by 1.55-0.65 meters/year since 1954 when the Bhakra Canal System was opened. Fluctuations of the water table of the first group can be divided into five stages. These modes and stages of fluctuation were discussed in connection with changed in rainfall and irrigation water managements.
    4) Investigations were made into relationships between the fluctuation of water table and its controlling factors in UBDC. On the ground of the above investigations, calculation was made regarding the critical amount of rainfall and rainfall plus irrigation water, less than which the ground water table does not fluctuate. The critical amount of rainfall and rainfall plus irrigation water is 660 mm and 1, 216 mm in year, respectively. Based on these, irrigation water at the monsoon period should be controlled.
    5) In the first group of irrigation tracts, where tubewells are intensively bored, the water table has turned the tendency of lowering in the latter half of the 1960's. Total decrease in amount of ground water storage calculated based on the above lowering on the above lowering are about 250 million cubic meter per year.
    Therefore, it seems that pumping of the ground water by tubewells has already exceeded to the safe yield. The author advocates that a detail calculation of the water balance on irrigation tracts be made in order to make a well-balanced management of water and to prevent cultivators from the disorder of water use which would be caused by the over-lowering of the water table.
  • イギリス社会人類学界のパイオニアとして
    三瀬 利之
    日本文化人類学会研究大会発表要旨集
    2009年 2009 巻 A-1
    発行日: 2009年
    公開日: 2009/05/28
    会議録・要旨集 フリー
    現代人類学史では、マリノフスキイによって確立されたフィールドワークの先駆的な形態は、1900年前後のケンブリッジ大学系の一連の探検調査にあるとされてきた。しかし本発表では、「
    パンジャーブ
    学派」と形容される植民地インドのスーパーエリート官僚に注目し、彼らの「科学的行政」の一環として行われた1870年代の社会調査にこそ、近代的なフィールドワークの最初の実験的な試みがあったという可能性を検証する。
  • 藤田 幸一, 浅田 晴久, カマル・ ヴァッタ, 佐藤 孝宏, スレッシュ・ クマール
    南アジア研究
    2016年 2016 巻 28 号 210-215
    発行日: 2016/12/15
    公開日: 2018/06/18
    ジャーナル フリー
  • *浅田 晴久, 村尾 るみこ, 佐藤 孝宏, ヴァッタ カマル
    日本地理学会発表要旨集
    2023年 2023a 巻 319
    発行日: 2023年
    公開日: 2023/09/28
    会議録・要旨集 フリー

    1. はじめに

     近年、デリー首都圏を含む北インドでは、大気汚染が深刻な社会問題となっている。大気汚染の指標となるPM2.5濃度は、10月から翌3月までの乾季の間、基準値を大幅に超過し、住民の日常生活に支障をきたすだけでなく、健康被害を引き起こしている。大気汚染の原因は、工場の排煙や車の排気ガス、砂塵、気象条件、ディワーリーの祭りの花火などあるが、特に10月下旬から11月に首都圏の大気質を極端に悪化させる要因として、近隣州で行われる農業残渣物の焼却(以下、野焼き)があげられる。

     デリー首都圏に近接するインド北西部、ハリヤーナー州と

    パンジャーブ
    州では、1960年代末に始まった「緑の革命」以降、稲とコムギの二毛作が確立されたが、コムギの藁が家畜の飼料用に利用される一方で、稲藁は利用価値が乏しく、1980年代に大型のコンバインハーベスターが導入されると、収穫後の耕地に刈り残された稲株を、コムギ播種前に除去するために野焼きが行われるようになった。半乾燥地帯における穀物二毛作は、地下水資源の枯渇を招くことになり、2009年に
    パンジャーブ
    州政府は6月10日以前の稲移植を禁止した。その結果、稲の栽培期間が後ろ倒しになり、稲の収穫からコムギの播種までの期間が短くなったことで、野焼きが急増する事態となった。

     農家に野焼きを止めさせるために、連邦政府・各州政府は、罰金付取り締まり、残渣物処理機械への補助金、稲以外の作物への転換など、さまざまな対策を講じてきた。しかし、野焼き発生源の特定は、主として人工衛星からの観測情報に頼っており、実際の発生件数・場所とは大きな差があることが既存研究で指摘されている。総合地球環境学研究所プロジェクト「大気浄化、公衆衛生および持続可能な農業を目指す学際研究(Aakash)」では、

    パンジャーブ
    州の野焼き削減方策を考えるために、農学、大気科学、公衆衛生学などの研究者が協力して、農家の社会経済的背景、野焼きと大気汚染の関係、大気汚染と健康被害の関係などを定量的・定性的に把握する研究を行っている。

    2.研究手法

     本研究では、

    パンジャーブ
    州における野焼きの比率・地域性を推定するために、2022年1月から2月にかけて実施した、村落レベルの質問票調査①の結果を紹介する。州内の全150ブロックから各2村を選定して(全315村)、村の農業事情に詳しい代表者から、過去2年間のカリフ季(稲作)・ラビ季(コムギ/ジャガイモ)の栽培状況、残渣物処分状況、農業労働力、農業機械所有数などを聞き取った。また、2020年8月から2021年1月に、全22県で実施した世帯レベルの質問票調査②の結果も参照する。発表者は、2022年10月と2023年8月に現地を訪問し、農家より聞き取り調査を実施した。

    3.結果

     質問票調査①で得られた、稲の作付面積から、燃やさずに播いたコムギの作付面積を差し引きすることで全315村の野焼き面積を推計したところ、

    パンジャーブ
    州内で明確な地域差がみられた。州北東部のDoaba地方では、農家世帯が少なく、稲作付面積も小さいことから、野焼き比率はもっとも低くなっており、州北西部のMajha地方は、農家世帯は多いものの、輸出用に手刈りで収穫されるバスマティ稲の作付比率が高いことから、野焼き比率は中程度にとどまっている。州南部のMalwa地方で特に野焼き比率が高くなっているが、この地域では稲の収穫日が遅く、コムギの播種までの日数がほとんどないことが明らかになった。質問調査②から、当該地域では、カリフ季の稲、ラビ季のコムギともに、高い単収を得るために栽培期間が長くなる晩生品種が栽培されており、収益の最大化を志向する農家の品種選択が野焼きを引き起こす原因であることが示唆された。また、現地での聞き取り調査からは、不安定な気象状況、残渣物処理機械の利用可能性、品種の入手可能性など、多くの要素が稲収穫からコムギ播種までの作業日数を左右しており、選択肢が少ない農家が野焼きせざるを得ない状況に置かれていることも分かってきた。

  • ―植民地期における変容とその社会的役割―
    池田 篤史
    南アジア研究
    2021年 2020 巻 32 号 35-73
    発行日: 2021/09/30
    公開日: 2021/11/13
    ジャーナル フリー

    今日、グルー・ナーナクの単独肖像画はスィック教徒の間で非常に人気があり、頻繁に家屋や寺院の壁に掛けられている。本稿は英領植民地期にもたらされた壁に掛ける肖像画がスィック教徒のアイデンティティに与えた影響を明らかにする。1849年に

    パンジャーブ
    地方がイギリス領に編入されたあと、民族や宗教を横断して中間層が形成され、その中から生まれた知識人たちは「スィング・サバー運動」と呼ばれる宗教改革運動やナショナリズムの担い手となった。都市中間層は植民者であるイギリス人と並んで、スィック教徒の王侯貴族の没落した後の主要な芸術の庇護者となった。彼らは西洋式の教育を受けており、西洋文化の受容に積極的であったため、グルー・ナーナクの肖像画を壁に掛けるようになったとみられる。壁にかけるグルー・ナーナクの肖像画は、スィック教の独自性を象徴する四分の三面観や、ヒンドゥー教の神像を思わせる正面観で描かれたため、様々な派閥に属していたスィック教徒たちを社会的に包摂する役割を担っていたと考えられる。

  • 宇佐美 好文, 河合 明宜
    熱帯農業
    1980年 24 巻 1 号 18-26
    発行日: 1980/03/01
    公開日: 2010/03/19
    ジャーナル フリー
  • 地理教育とインド農業の実際
    *荒木 一視
    日本地理学会発表要旨集
    2007年 2007s 巻 104
    発行日: 2007年
    公開日: 2007/04/29
    会議録・要旨集 フリー

    1.問題の所在
     デカン高原・綿花栽培(・レグール土)という半ば方程式のような認識が長年にわたって学校教育の場に存在してきたのではないか。あるいはガンジス川下流地域の米作と上流地域の小麦作という図式に関しても同様である。例えば,1970年代から80年代にかけての高校地理教科書や地理用語事典では「デカン高原は世界的綿作地帯」「デカン高原で同国の綿花の大半を生産する」といった記述が認められる。しかし,こうしたインドの農業に対する認識は,決して正確なものとはいえない。近年高等学校の教科書などでは,地誌的な記載が減ってきたためインドの農業自体に割かれるページ数そのものが少ないこともあるが,なお,地図帳を含めた多くの教科書でこうした記載が認められる。本報告ではこうした誤解を生じかねない認識の背景を検討したい。これは決して記載内容の正確さを議論しようとするものではない。限定された時間とスペースの中では全く正確な記述などできるものではないし,必要に応じて情報が取捨選択されるのはやむをえないことである。むしろ,提起したいことはなぜこのように正確ではない記述が採用され,それが長期にわたって再生産され続けてきたのかということである。
    2.インド農業の現状
     デカン高原は決してインドにおける綿花栽培の突出した地域ではない。独立以来インドの綿花栽培はグジャラート州,
    パンジャーブ
    州及びデカン高原という3つの地域によって担われてきたというのが正確である。デカン高原はあたかもインド最大の綿花栽培地域のように教えられてきたが,州別の綿花生産量では1970年代から,80年代にかけてはグジャラート州が,80年代以降は
    パンジャーブ
    州が首位を担ってきた。デカン高原に位置するマハーラーシュトラ州が州別の生産量で首位になるのは1990年代半ば以降である(皮肉にもそれは日本の教科書からデカン高原の記述が少なくなる時期と重なる)。また,デカン高原の綿花栽培の特徴としてはその生産性の低さが挙げられる。2002年のマハーラーシュトラ州のそれは158kg/haで
    パンジャーブ
    州の410kg/haを大きく下回っている。
     また,多くの地図帳を含めた教科書で,ガンジス川下流域での米作と上流域での小麦作をインドの農業の地域区分の骨格のように示しているが,中・上流に位置するウッタルプラデシュ州や
    パンジャーブ
    州の米作が貧弱というわけではない。無論のこと両州は小麦の州別生産量では群を抜くトップ2であるが,同時に米の生産量でも2位(ウッタツプラデシュ州),4位(
    パンジャーブ
    州)であり,従来は米作の盛んな地域とされてきたビハール州やオリッサ州の生産量を凌駕している。
    3.どのような趣旨のもとに教えられてきたのか
     それではどのような趣旨のもとで,この決して正確とはいえない情報が長年にわたって教え続けられてきたのだろうか。第1に考えられるのは「地域の環境とそれに応じた農業」という文脈が強調されたということである。すなわち,土壌や降水量などの環境条件と栽培作物を関連させ,自然と人間活動の関わりを教えるという文脈から,デカン高原の綿花やガンジス川上流と下流の農業の違いを典型例として例示したという仮説である。第2には経済(農業)開発という文脈の強調である。従来,生産性が低く雑穀類の生産が主であったデカン高原で,商品作物の綿花が導入されることで,同地域の経済や農業の発展が促されたという点を積極的に評価する事例としてもちいられたという見方である。第3には土地利用を優先した農業観の存在である。「世界地理」(石田龍次郎ほか編,1959)では,主要作目別の土地利用比率からインドの農業の姿を描き出している。当時デカン高原では生産量は十分に向上しないものの作付面積では他に比べる品目が存在しなかった。一方,
    パンジャーブ
    州などでは,綿花生産量も大きかったが,小麦の作付面積の広さが強調された。こうした理解がそのまま,教科書に反映されたものと考えることも可能である。
     今日インドの農業の状況は私たちの世代が教えられた状況とは大きく変わりつつある。その際,漫然と従前の知識を伝えるのではなく,どのような趣旨のもとでそれを教えるのか,今求められている趣旨は何かを十分に検討する必要がある。
  • 初野 雅彦
    印度學佛教學研究
    1996年 45 巻 1 号 435-431
    発行日: 1996/12/20
    公開日: 2010/03/09
    ジャーナル フリー
  • 山根 聡
    印度學佛教學研究
    1994年 42 巻 2 号 1009-1007
    発行日: 1994/03/25
    公開日: 2010/03/09
    ジャーナル フリー
  • 服部 範子
    日本家政学会誌
    2009年 60 巻 4 号 371-380
    発行日: 2009年
    公開日: 2011/10/12
    ジャーナル フリー
    Both the literacy rate and the educational level are very low, and the gender discrimination in the field of education is quite distressing in Pakistan. This paper aims to clarify the status quo of the female education in Pakistan. The research was made from 16th to 27th December, 2006, in Punjab State, Pakistan. Interviews were conducted at several schools there. The recent education policies in Pakistan aim to raise the percentage of female attendance in primary school and to improve the literacy rate of the female population. In fact, a great many women in rural districts have had no experience of going to school; the social activities of women have been traditionally restricted in many ways, which is considered as an impediment to female education in Pakistan. Under such circumstances, the efforts have been pushed forward to realize the literacy education programs in regional areas.
  • 南アジアの国家と国際関係
    広瀬 崇子
    国際政治
    2001年 2001 巻 127 号 1-11,L5
    発行日: 2001/05/18
    公開日: 2010/09/01
    ジャーナル フリー
    South Asian politics can be analysed from three different angles: in terms of global politics, at the regional level and within the nation-states.
    The end of the Cold War has not brought peace to the Indian sub-continent, but further complicated the conflict situation with the nuclear tests by India and Pakistan, the Kargil crisis and ever intensifying ethnic conflicts. A major difference between South Asia and other parts of the world that were affected by the Cold War rivalry is that in the sub-continent the conflict between India and Pakistan was an independent variable, and the Cold War a dependent one. The autonomy of the region still prevails in the post-Cold War period.
    The regional politics is characterised by conflicts between India and Pakistan and between India and its smaller neighbours. Whereas Pakistan seeks parity with India, smaller states are forced to accept their subordinate position. India and Pakistan, which defined their nation-states as a secular state and a Muslim state respectively at the time of partition, are complimentary to each other in the sense that both can establish their national identities by denying the other. The Kashmir conflict is a symbol of such a struggle.
    Recurring ethnic conflicts further threaten the integrity of the nationstates. The ethnic boundaries that do not coincide with the state borders enable neighbouring countries to intervene with ethnic conflicts for their own national security and interest. However, they are bound to face the repercussions to their own states.
    The third dimension deals with problems of democracy. An institutional approach, i. e. the dichotomy between military regime and civilian democratic rule is misleading, as both regimes often belong to a gray zone. Although democracy seems the only viable discourse at the moment, democracy is sometimes dysfunctional for the development of the political system. Democracy itself can be a major cause for ethnic conflicts when political leaders resort to identity politics and populism.
    One of the effective ways to overshadow the internal and external contradictions is to raise strong nationalism. Nationalism like ethnicity emerges when a group of people become conscious of differences between “us” and “them.” The “them” often becomes a common enemy of that group. The Bharatiya Janata Party (BJP), which was a strong protagonist of Hindutva or Hindu nationalism, switched the target of Indian nationalism from the Muslims within India to Pakistan in the mid-1990s in order to generate pan-India nationalism.
    Under such conditions, the tension between India and Pakistan is likely to persist. The first step to solve the Indo-Pakistan conflict is that the two brother nations recognize each other as a foreign country. Only then will the two countries be able to normalize the relationship based on rational calculation. When they do, however, the state borders will be considerably lowered and the “nation-state” might loose its original meaning.
  • パンジャーブ紛争にみられるインド型政治発展に関する一考察
    広瀬 崇子
    国際政治
    1986年 1986 巻 Special 号 128-144,L11
    発行日: 1986/10/18
    公開日: 2010/09/01
    ジャーナル フリー
    Ethnic conflicts are often regarded as dysfunctional, especially among Western scholars, for the national integration and the economic and social development of a country. Their theories are based on the myth of a ‘nation-state’, a concept which assumes that a state should be integrated into a ‘nation, ’ and a ‘nation’, and in this sense an ethnic group as well, should acquire their own territory, and become a state. In other words, conflicts inevitably arise between ethnic groups within a state boundary and a nation as a whole, and the solution would be either the central government enforcing the national identity or a secession.
    In a multi-ethnic developing country like India, however, ethnic conflicts can be, and sometimes are, functional. They often play an important role in mobilizing otherwise indifferent social groups and enable them to articulate and aggregate their interests. If no solution can be found within the framework of parliamentary democracy, the conflict escalates into a violent one. However, when the whole political system learns the cost of the conflict, efforts are made to find a solution usually by giving more autonomy to a local unit such as a state. Thus the democratic process is restored. In this way, new social groups now participate in the actual political process.
    The political development in India is a constant process whereby different kinds of demands are accommodated into the political system and a larger number of people participate in the political process. The Punjab problem illustrates this process.
  • 国民教育制度との関係に注目して
    小林 忠資
    国際教育
    2013年 19 巻 71-80
    発行日: 2013年
    公開日: 2019/12/31
    ジャーナル オープンアクセス
     Until now, there is a vast literature on education in Southeast Asia. Researchers have focused on national integration, globalization and Chinese immigrantion. This article attempts to examine the position of Punjabi education in Southeast Asian Sikh communities in relation to the national educational system. Then I’ll consider their educational strategy as a minority immigrant in Southeast Asia.
     Sikh is the belief in Sikhism which Nanak started in South Asia. There are ten Gurus as spiritual leaders. Also Gurua Granth Sahib which is written in Gurmukhi script is placed in Gurdwara (Sikh temple) as Holy book.
     Sikh immigrated into Southeast Asia in the latter half of the 19th century and the beginning of the 20th century. At present there are 80.000 Sikhs in Southeast Asia; 15,000 in Singapore, 40,000 in Malaysia, 20,000 in Thailand and 6,000 in Indonesia. Their first language, Punjabi, in the first generation was changed into the second or third language.
     Singapore has cultural pluralism as an educational policy for national unity. The government adopts a bilingual policy, which include English and the ethnic language. In 1989, the government recognized Punjabi as a second language in the national educational system. Sikhs established Singapore Sikh Education Foundation for the provider of Punjabi education. The organization caters Punjabi education on every Saturday and published their original textbooks.
     Malaysia follows an integration approach as educational policy for national unity. In primary education the teaching mediums are Malay, Chinese and Tamil. The teaching medium in secondary education is only Malay. Punjabi is an optional subject in the national examination, even though Punjabi is not taught in the national educational system. Punjabi Education Trust Malaysia is an organization which provides Punjabi education in Malaysia. The organization provides Punjabi education for the examination on every Sunday in their 32 centers, using the text books of the Singapore Sikh Education Foundation.
     Thailand and Indonesia use an assimilation approach as educational policy for national unity. In both national educational systems, the national language, Thai and Indonesian, are only used as a teaching medium. In Thailand the Sikh Foundation established the Thai Sikh International School which follows the international curriculum for IGCSE and GCE-A level. The international school has Punjabi education in foreign language study. In Indonesia, 6 religions are officially recognized and are taught in the national schools as a religious subject. The government recognizes that Sikhism is a kind of Hinduism. Gurdwara provides Punjabi education in religious study.
     The positions of Punjabi education are different in Singapore, Malaysia, Thailand and Indonesia. In Singapore Punjabi education is a subject of second language in the system. In Malaysia Punjabi education measured by the national examination in the system. In Thailand the international school outside the system provides Punjabi education. In Indonesia Gurdwara offers Punjabi education for the school system’s religious study in the system.
     From consideration on the positions of Punjabi education in Southeast Asia, we can understand their educational strategy, respect for their national educational system and the development of their transnational network.
  • 藤原 健蔵, 貞方 昇
    地理学評論 Ser. A
    1988年 61 巻 2 号 143-154
    発行日: 1988/02/01
    公開日: 2008/12/25
    ジャーナル フリー
    インド半乾燥地域における農村の土地利用が,政府の農村開発計画の適用を受けてどのような変化を生じたかについて,デカン高原南部の2つの村を事例として実証的な検討を行なった.その1つイエルドナ村は, 1957年に大規模水路灌漑の恩恵を受けて以来,それまでの自給的な乾燥地農業から稲,ラッカセイなどの商品作物生産を中心とする近代的な灌漑農業へと著しい変貌を遂げ,村の人口は急増した.一方,独立以来,井戸掘削事業や等高線土堤事業など政府の諸計画を積極的に受け入れてきたビダラケレ村は,天水耕地においても安定した農業生産を確保するようになるとともに,タマネギなどの商品作物を組み合わせて,顕著な農業発展をみた.その結果,近年,人口は大幅に増加しつつある.
    しかしながら,それぞれの村では,灌漑用水管理や農地管理の不合理から,湿性地や塩性地の拡大,ガリー侵食の加速化,地下水の枯渇といった土地生態系の破壊を生じつつある.また,商品作経営への急激な転換のために農民の階層分化が激化しつつあること,さらには急速な人口増加に伴い,村落自治能力が低下しつつあることなど,今後の農村開発を阻害しかねない多くの深刻な問題を抱え込んでいる.
  • 石田 寛
    地理学評論
    1975年 48 巻 9 号 628-638
    発行日: 1975/09/01
    公開日: 2008/12/24
    ジャーナル フリー
    A Geographical research project was carried out by the members of Research Teams of the University of Hiroshima during the period between 1967 and 1973. The first field research was carried out in the Ganga Plain and the second on the Punjab both in North India. An extensive as well as an o intensive approach were applied.
    A. GANGA PLAIN
    A brief reference to the field study in settlements in the Ganga Plain will be made first. Major subjects for field research were as follows: (1) villages and agriculture, (2) rural central places, and (3) industrial towns. However, reference is to be made to the first subject alone in this paper. It may safely be concluded that the ricecultivating area in the Ganga Plain is characterized by peasants, peasant village and peasant agriculture. A ringshaped structure was noted with inner, intermediate and outlying land. It may be argued from the ring-shaped arrangement of land-zoning, from the customs of land use, from the villagers' sentimental attachment to different zones, and also from some documents, that the prototype of the ring-shaped structure was a twofold arrangement: an area of enclosed land and its periphery. Traditional and conservative land use were noted everywhere.
    B. THE PUNJAB
    The geographical field research in the Punjab was carried out from September 27, 1972 to January 31, 1973 on a similar basis to the above-mentioned research in the Ganga Plain. This project aimed at studying the characteristics of the village and the culture on one hand and at probing into ways of modernization and economic development on the other. It was also hoped that a study of the geography of the Punjab would lead us to an understanding of the geography of the dry tropics and also of Indian philosophy. The following research items were proposed: natural environment and land use; historical background; village morphology and function; land use and agriculture; industrialization.
    An intensive sample study was made together with an extensive general study. Schedules and checklists were carefully prepared in advance and revised on the spot from time to time. Sample study villages were selected according to the following indices: (1) isopleth of aridity index 20, which separates the wet area from the arid zone; (2) the availability of previous studies; (3) villagers' readiness to co-operate with us in research; (4) facilities for accommodation. Thus, the following four villages were selected:
    a. Lohna: A Peasants' and Tribesmen's hamlet using traditional agriculture in a humid valley in the Lower Himalayas.
    b. Gaggar Bhana: A Typical Village in the Punjab Plains with Canal and Tube-well Irrigation Facilities.
    c. Salmatpur: A Village in Ferment in Cho(torrent)-land without Canal Irrigation Facilities.
    d. Mangali: A Village on the Marginal Land of the Dry Farming Area in the Semiarid Zone of Haryana.
    It must be first noted that radical changes—transformation—are noted in the Punjab Plains. Major results of the field research may be summarized as follows:
    1. Development of irrigation facilities. The Punjab Plains were famous for the early construction of irrigation canals on a large scale not only in the Indian subcontinent but also throughout the world. These irrigation facilities had paved way for the “wheat granary”. However, serious problems were caused by them: raising of the ground water level and particularly waterlogging. Fortunately these problems have been solved by the construction of drainage canal and tube-wells in recent times. Thus, many parts of the Punjab Plains have benefited from the irrigation and drainage facilities, which have paved the way for the “green revolution”. But there is some fear of a lowering of the ground water level by over-construction of tube-wells.
    2. The less conservative character of the society.
  • 家永 泰光
    農業経営研究
    1977年 15 巻 1 号 111-124
    発行日: 1977年
    公開日: 2012/10/29
    ジャーナル フリー
  • インド・パンジャーブ州を事例に
    杉本 大三
    アジア研究
    2001年 47 巻 3 号 50-80
    発行日: 2001年
    公開日: 2014/09/15
    ジャーナル フリー
  • ―ウルドゥー語教科書の分析から―
    須永 恵美子
    アジア・アフリカ地域研究
    2013年 12 巻 2 号 157-191
    発行日: 2013/03/31
    公開日: 2018/12/05
    ジャーナル フリー

    This paper aims to study historical discourses of Pakistan in the context of the modern Islamic world. Although the history of Pakistan has long been a subject of study, there is little agreement on the define of Pakistani people or Pakistan itself. School textbooks offer a key to understanding how Pakistani people share a historical view of the dynamic transformations in South Asia. Here, I analyse historical discourses to show the historical perception of Pakistan based on primary documents written in Urdu: for example, textbooks for Urdu language and Pakistan Studies for Pakistani students (primary and secondary level), published by the Punjab or Sind state government textbook board. Textbooks are categorised into four periods: first, the Islamic Sultanate State to the Mughal period; second, the British colonial period to the freedom movement; third, Kashmir and the national security force; and fourth, multi-ethnicity and the Islamic brotherhood. I will clarify the historical discourses and determine the image of nationhood in Pakistan.

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